Love is but a song we sing. Fear’s the way we die.
You can make the mountains ring, Or make the angels cry.
Though the bird is on the wing, And you may not know why.
C’mon people now, Smile on your brother!
Ev’rybody get together, Try to love one another right now.
– Chet Powers (1937-1994), “Get Together” by The Youngbloods (1967)
The cruelest, stupidest, and most damaging idea that any human being ever has had is the notion that if you don’t obey God’s rules, you will spend eternity burning in hell. And it will be God who puts you there! God and His angels and all the good people who never once skipped church on Sunday will enjoy looking in from time to time and hearing you screaming as you roast, because you deserve what is happening to you. There are many sadistic variations on the hell myth, the worst of which I read decades ago and it haunts me to this day. A priest late in the nineteenth century was so frosted by the fact that some parents were not immediately having their babies baptized that he wrote a pamphlet for parents that announced what happens to babies who die unbaptized. I don’t recall most of what he said, but for sure those luckless infants go right to hell. And that isn’t all. Before their condemnation is permanent, after they have been in hell for a while, they are allowed to peek into heaven and see the children who had been baptized before they died all playing and laughing in a sunlit meadow. So those poor infant souls are going to know what their parents’ negligence has deprived them of as they roast in hell forevermore.
The people most terrorized by hell tend to be the sweetest and most earnest Christians. I get heartbreaking emails from Seek Reality listeners. And I met Ineke Koedam, a Dutch expert on transitional experiences, soon after the 2015 publication of her book In the Light of Death – Experiences on the Threshold Between Life and Death. She told me that hospice workers often say that the people most terrified as death approaches are elderly Christians who have never so much as stolen a penny from a collection plate. But they had hell drummed into them in childhood, so they are desperately worried on the threshold of death that they haven’t been quite good enough so now the fires of hell await them. I haven’t been able to forget her stories, either. And we are told that fifteen percent or so of near-death experiences are hellish. Of course, near-death experiences are in the nature of dreams, they have nothing to do with actual death, but still it is appalling to know that so many people’s minds are willing to put them in hell. If this is what practicing Christianity can do to spiritual experiencers, to good-hearted parents, and to dear well-meaning church-ladies, then we would be better off without it!
In point of fact, there is no hell. There is no devil, either. Those that we used to think were dead consistently tell us that neither exists; and a more accurate reading of the Gospels assures us that Jesus agrees with what the dead are saying. He encounters evil beings in the Gospels, true, but those beings by their descriptions are just demonish nasties, low-vibration gremlins that have no power at all.
The notion of a fiery hell where God will put us as punishment for our sins isn’t even remotely Christian! If you don’t believe me, then perhaps you will listen to our dear, wise friend, Fr. Richard Rohr, a Franciscan priest who heads the Center for Action and Contemplation in Albuquerque, New Mexico. What I love most about dear Fr. Richard is that he tries to make traditional Catholic teachings more responsive to the actual message of Jesus. I know from experience how impossible that is. But I dearly love him for trying! Here is what Father Richard published last Sunday. I cannot improve on it:
Unfortunately, it’s much easier to organize people around fear and hatred than around love. Powerful people prefer this worldview because it validates their use of intimidation—which is quite effective in the short run! Both Catholicism and Protestantism have used the threat of eternal hellfire to form Christians. I am often struck by the irrational anger of many people when they hear that someone does not believe in hell. You cannot “believe” in hell. Biblical “belief” is simply to trust and have confidence in the goodness of God or reality and cannot imply some notion of anger, wrath, or hopelessness at the center of all that is. Otherwise, we live in a toxic and unsafe universe, which many do.
In his book Inventing Hell, Jon Sweeney points out that our Christian view of hell largely comes from several unfortunate metaphors in Matthew’s Gospel. Hell is not found in the Pentateuch, the first five books of the Bible. It’s not found in the Gospel of John or in Paul’s letters. The words Sheol and Gehenna are used in Matthew, but they have nothing to do with the later medieval notion of eternal punishment. Sheol is simply the place of the dead, a sort of limbo where humans await the final judgment when God will finally win. Gehenna was both the garbage dump outside of Jerusalem—the Valley of Hinnom—and an early Jewish metaphor for evil (Isaiah 66:24). The idea of hell as we most commonly view it came much more from Dante’s Inferno than the Bible. Believe me on that. It is the very backdrop of Michelangelo’s Sistine Chapel. It makes for good art, I suppose, but it’s horrible, dualistic theology. This is not Jesus, “meek and humble of heart,” which is his self-description in life (Matthew 11:29). We end up with two different and opposing Jesuses: one before Resurrection (healing) and one after Resurrection (dangerous and damning).
Jesus tells us to love our enemies (Matthew 5:44), but the punitive god sure doesn’t. Jesus tells us to forgive “seventy times seven” times (Matthew 18:22), but this other god doesn’t. Instead, this other god burns people for all eternity. Many of us were raised to believe this, but we usually had to repress this bad theology into our unconscious because it’s literally unthinkable. Most humans are more loving and forgiving than such a god, but we can’t be more loving than God. It’s not possible. This “god” is not God!
We have talked here at some length about the simple physics of the base consciousness energy. That energy exists in a range of vibrations from the lowest, which is fear and rage, to the highest, which is perfect love; and we are learning that the physics of consciousness is as implacable and universal as gravity. Not only does the whole notion of hell and divine punishment altogether violate the teachings of Jesus, as Fr. Richard so well suggests, but it injects such fear into Christianity that it makes the use of the Lord’s teachings to elevate our personal consciousness vibrations effectively impossible. Jesus was born as God on earth in fulfillment of ancient prophesy, and His teachings are arguably the quickest and surest route to spiritual growth ever found. There is good evidence that He came to transform our relationship with God to the point where He abolished the very notion of sin! But still, the religion named for Him persists in making its core message the notion that God will not forgive us even for Adam’s sin unless He gets to see Jesus tortured and murdered?
The belief that sooner or later everybody gets to the Christian heaven is called universalism, or more precisely Arminianism, after the movement that arose in the sixteenth century in reaction to the born-predestined-for-hell nuttiness of Calvinism. Amazingly, the fight between Calvinism and Arminianism still goes on in a large segment of Christianity, even in the twenty-first century! We know now with certainty that there is one universal afterlife where every person ever born is eagerly welcomed and loved; but still, these fear-steeped, dogma-obsessed Christians must fight their hopelessly deluded battles.
There is no powerful devil, no hell, and no judgment by any religious figure. All that awaits you when you breathe your last is a stunning level of love and joy. And you can take that to the bank! So please, if you find yourself still troubled by the notion of the man-made hell that wiser Christian leaders should long since have banished, then give yourself a little break from church attendance. Let yourself at last come to know and love and perfectly trust the genuine Godhead.
When my husband of nearly fifty years heads out to attend Mass on Saturday evenings, he often says something about doing his part to keep us both out of hell. I smile and thank him. He has come far from the moment decades ago when he first learned that his good Christian wife was actually the world’s worst heretic! And he has opened up gradually to the possibility that what I have been learning since the day we were married, and what I now have the joy of teaching, might just possibly be right. I think I have helped him get past the terror that Christianity inspires in its followers. I urge him just to be open-minded whenever he makes his transition, and follow his mother when she appears, and he will be fine. But still, he hedges his bets. And I love him all the more for including me in his just-in-case Catholic Mass celebrations!
If you hear the song I sing, You will understand (Listen!)
You hold the key to love and fear, All in your trembling hand.
Just one key unlocks them both. It’s there at your command.
C’mon people now, Smile on your brother!
Ev’rybody get together, Try to love one another right now.
– Chet Powers (1937-1994), “GetTogether” by The Youngbloods (1967)