Morning has broken like the first morning.
Blackbird has spoken like the first bird.
Praise for the singing, praise for the morning,
Praise for them springing fresh from the world.
Sweet the rains new fall, sunlit from Heaven,
Like the first dewfall on the first grass.
Praise for the sweetness of the wet garden,
Sprung in completeness where His feet pass.
Mine is the sunlight, mine is the morning,
Born of the one light, Eden saw play.
Praise with elation, praise every morning,
God’s recreation of the new day.
– Yusuf/Cat Stevens, from “Morning Has Broken” (1971)
The thing that vexes and confounds my beloved Thomas and me most of all about modern Christianity is the fact that, while it loudly and everywhere proclaims the name of Jesus, the religion does so very little to share any of the teachings of Jesus. And this is true, even when Jesus Himself tells us that sharing God’s Word is the reason why He returned to earth from the Godhead as Jesus two thousand years ago! He was then a perfected Being, and troubled very much by the fact that so few people on earth understood why they were living on earth at all, so they learned very little in each earth-lifetime. As a result, so many of them were spending so many additional and unnecessary lifetimes, as the Buddha had said that so many people then were doing, just “turning on the wheel” unproductively. Jesus tells us that it was His purpose in being born on earth with the name of Jesus, which was then a common name, and as a simple Jewish preacher, well-educated but poor and living here dependent on the kindness of others. Jesus came as God’s messenger to the Jews, who were God’s chosen people and the world’s first true monotheists, to teach them how they could spiritually achieve the kingdom of God in this earth-lifetime.
As Jesus still insists to you and me, “If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free” (JN 8:31-32). He tells us that if we only will listen to His teachings, and if we then will follow His teachings, we can make this our last necessary earth-lifetime! But, what? You aren’t finding what you need to make rapid spiritual progress in your own open Bible? Jesus says that all you need to do then is to, “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened” (MT 7:7-8). My darling friends, our beloved Lord, the risen Jesus Christ could not possibly make this process any simpler for us! But the problem is that none of the more than forty thousand different versions of Christianity actually makes a priority of the sharing of all of Jesus’s teachings in a way that makes them useful to us. Catholicism certainly doesn’t do it! I was a Catholic for twenty-five years, and I even was a Lector, doing formal readings as part of each week’s Mass, so I can tell you that what teaching ever was done in those Catholic churches was primarily sin- and retribution-related. Even Protestants will read brief sample passages from the whole Bible during their church services, rather than treating the important long passages of the Gospel teachings of Jesus as the pearls of great value that they are.
Jesus said, “The kingdom of heaven is like a treasure hidden in the field, which a man found and hid again; and from joy over it he goes and sells all that he has and buys that field” (MT 13:44). But he bought the whole field, for heaven’s sake! Dribbling to people these few words from Jesus that we get in our churches each week is like tossing crumbs to people who are starving. Yes, we each desperately seek for ourselves that spiritual pearl of great value. But to get it, we need to buy the whole precious field. It is just not up to some church or other to decide that these few words, or those other few words from Jesus’s more than three years of teaching, are all that you or I in particular might need to read this week of Jesus’s teachings. So, Thomas and I have thought about how we might best help you to find a sufficient way to feast on the Lord’s whole banquet of teachings, and without any more delay. As we look now toward the time of year when we will celebrate the great gift of Jesus’s birth to us, let’s pause and consider what an amazing gift all those teachings of our greatest Teacher ever born truly are!
While Jesus’s teachings come to us throughout all four Gospels, the gift appears in its most concentrated form in what is called “The Sermon on the Mount”, in the Book of Matthew, Chapters 5-7. So it now occurs to us that what we might do is to give you The Sermon on the Mount in comfortable, sermon-length sections over the six weeks of late November and early December that remain between now and when we will celebrate the birth of Jesus, our beloved Teacher. Some of you have told us that you use our weekly blog posts as your alternative to a Sunday sermon; so for the next six weeks, we will try more seriously to live up to that responsibility for you. (Thomas has just remarked as we are writing this that we will need to add an organ processional for you, too, then. I giggled.)
When Jesus was here on earth, He was the most charismatic speaker you can imagine. He had His twelve official male Disciples, of course; but once He began His public ministry, He soon was followed by a crowd that very soon grew to thousands of people, mostly men but also women and children, too, who were mesmerized by the things that he was saying, and by the brilliant and profoundly authoritative way that He said those things! They followed him for days, more and more of them, trailing along the hillsides, stopping sometimes in little villages to eat, but mainly just following Him, until their groups amounted to crowds of followers numbering in the tens of thousands. They won’t even notice when a few thousand more of us join them now. And so, with this little prelude, let’s begin this week to read together Chapters Five through Seven of the Gospel Book of Matthew.
(Our suggestion is that in reading these Gospel words below the first time through, you might include our parenthetical explanatory notes. But then, go back and read just Jesus’s precious words, in dark print. Literally, sit on that hillside and hear Jesus speak!)
5 When Jesus saw the crowds, He went up on the mountain (it was the side of a hill); and after He sat down, His Disciples came to Him. 2 He opened His mouth and began to teach them, saying, (Envision His Disciples close around Him, and a hillside and valley full of many thousands of others, milling and then sitting down in groups around us, all listening….)
The Beatitudes (This term roughly means “blessed attitudes” in Latin. Here Jesus powerfully begins by listing nine perhaps sometimes unpleasant-seeming situations in which His listeners might find themselves, as His followers. And yet, He is telling them, and us, that in these situations we are in fact uniquely blessed, and uniquely able to find an even deeper and more joyous relationship with God. And all these organizing titles are not spoken by Jesus, but rather they are in the Bible.)
3 “Blessed are the poor in spirit, for theirs is the kingdom of heaven. (“Blessed” in these nine Beatitudes means “fortunate” or “favored”. And “Poor in spirit” means something like “meek” or “humble”.)
4 “Blessed are those who mourn, for they shall be comforted.
5 “Blessed are the gentle, for they shall inherit the earth. (Here again, He tells us that the meek, and not the strong and powerful, will prevail.)
6 “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.
7 “Blessed are the merciful, for they shall receive mercy.
8 “Blessed are the pure in heart, for they shall see God.
9 “Blessed are the peacemakers, for they shall be called sons of God.
10 “Blessed are those who have been persecuted for the sake of righteousness, for theirs is the kingdom of heaven. (We might think of our achieving “the kingdom of heaven” as our achieving so much personal spiritual growth away from negativity and toward love in this lifetime that we never will need to incarnate on earth again.)
11 “Blessed are you when people insult you and persecute you, and falsely say all kinds of evil against you because of Me. 12 Rejoice and be glad, for your reward in heaven is great; for in the same way they persecuted the prophets who were before you.
Disciples and the World. (Jesus is speaking to the whole crowd, whoever will listen, and also to us and to the World. He is not speaking just to His Twelve Disciples.)
13 “You are the salt of the earth; but if the salt has become tasteless, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled under foot by men. (Salt was very important and valuable in that time and place, not just to enhance flavors but also to preserve food. So in calling us “the salt of the earth”, Jesus is saying something both complex and empowering.)
14 “You are the light of the world. A city set on a hill cannot be hidden; 15 nor does anyone light a lamp and put it under a basket, but on the lampstand, and it gives light to all who are in the house. 16 Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven. (This is such an immensely powerful statement! Jesus is saying here that YOU, my very dear one, are a literal light unto all mankind! Here you and I are, thinking that Jesus came into this world to be that light unto the world. But now He is telling us that, no, it is the people that He is speaking to now, the ones sitting on that hillside, and YOU AND I as well, my beloveds in this twenty-first century, who have come into this world to be the light of the world! And Jesus tells us that it is our task now to further glorify our Father, who is in heaven.)
17 “Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill. 18 For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law until all is accomplished. 19 Whoever then annuls one of the least of these commandments, and teaches others to do the same, shall be called least in the kingdom of heaven; but whoever keeps and teaches them, he shall be called great in the kingdom of heaven. (We will have more to say about this below….)
20 “For I say to you that unless your righteousness surpasses that of the scribes and Pharisees, you will not enter the kingdom of heaven. (Not surprising to hear. We know how low is Jesus’s opinion of the scribes and Pharisees, the clergymen of His day!) (MT 5:1-20)
…Wow! And so ends the first part of the Sermon on the Mount. Now let’s pause here for a week, still holding our place on that hill, perhaps passing around a basket of bread and a jug of water or wine as we ponder what we have heard of Jesus’s teachings today. But our best-beloved Teacher has only begun what will be a long day of sitting on that hillside and speaking, while the crowd of thousands of us listens to Him, sitting ranged along the hillside and below us in the valley, and that crowd will gradually grow ever larger as word spreads that the Teacher is teaching nearby. A few of you are looking over at Thomas and me, though, and are wondering about something. “What?” Someone now whispers to Thomas. “What was that He said about ‘The Law and The Prophets’? I thought we were going to be past those old laws?”
Thomas smiles at his questioner. He says, “Ah, but remember that the Pharisees are always listening to Him.” And Thomas points out a few of those feared clergy, close by Jesus even now, farther up on the hill from us and doing their spying. Remember what the Master has told us privately of the Law and the Prophets, which is the whole of what Christianity will one day in the far future call the entire Old Testament. Jesus has told us that there are really only two commandments, in the end. Remember that? He said, “‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ This is the great and foremost commandment. The second is like it, ‘You shall love your neighbor as yourself.’ On these two commandments depend the whole Law and the Prophets” (MT 22:37-40). And so, our very dear ones, simply love and trust God with your whole heart, and allow Jesus now to be your wise Elder Brother and Teacher, which is what He returned to earth two thousand years ago to very gently be for us all. We’ll return together to hear Him on His hillside next week, since He has barely begun!
Morning has broken like the first morning.
Blackbird has spoken like the first bird.
Praise for the singing, praise for the morning,
Praise for them springing fresh from the world.
– Yusuf/Cat Stevens, from “Morning Has Broken” (1971)
(Many photos are from Vecteezy.com)











































































