Author: Roberta Grimes

Sermon on the Plain

Posted on by Roberta Grimes

Why should I feel discouraged, why should the shadows come,
Why should my heart be lonely, and long for heaven and home,
When Jesus is my portion? My constant friend is He:
His eye is on the sparrow, and I know He watches me.
 – Civilla D. Martin (1866-1948), from “His Eye is on the Sparrow” (1905)

The clerics at the First Council of Nicaea in the year 325 assured us that their work was being inspired by God. But it is evident now from the fact that the Councilors added things to the Gospels that contradict some of what Jesus said, and perhaps just as much from the fact that those that we used to think were dead are now repudiating those Gospel changes, that the Councilors’ main inspiration was their earthly boss, the Roman Emperor Constantine. What they were up to was building a religion, and the religion they were building was based on the notion that Jesus had come to die for our sins as the ultimate sacrifice to a judgmental God. So we flat-out cannot trust the Council of Nicaea’s product to be the Inspired Word of God.

But what about the four canonical Gospels that those Councilors included in their Bible? Might the Gospels, at least, have been divinely inspired? Until a few years ago, I would have been skeptical. But lately I have been forced to accept the fact that if I am channeling my guides, my fingers can’t move fast enough; but if I try to write on my own, I cannot complete a coherent sentence. And there was one two-week period five years ago when an enormously elevated energy that Thomas told me was the Lord Himself was in my mind both day and night, and we produced an entire book that needed no editing. I know now that when we give ourselves to God, we can be used in amazing ways!

So, yes, I think it likely that the Gospels as they arrived at Nicaea had been channeled. And the additions made at Nicaea were so clearly built around adding ideas that were prominent long after the Lord’s death, and those additions were so sloppily done, that it is easy to pluck them out. The Gospels the original writers produced just decades after the death of Jesus, the ones that Nicaea tweaked much later, then went on to survive two successive translations and the custody of the Catholic Church; and still, beings who are not now in bodies assure us that they are what Jesus said. This seems to be substantial evidence that the whole process of producing the Gospels as we have them now was first channeled, and then it was overseen by elevated Beings of the highest rank. This is something I still cannot get over! Three generations of primitive people played telephone with the Lord’s teachings, after which those precious words were written down and translated from Aramaic into Greek, and thereafter from Greek into English, and that was followed by centuries of custody by clerics whose religion was very different from what Jesus teaches in the Gospels. How could the Lord’s truths have survived all of that so well that the elevated dead will still vouch for them now? They have survived only by repeated miraculous interventions. Indeed, I am quite confident that the pre-Nicaea Gospels are in fact God’s Inspired Word.

The fact that the Gospels of Matthew and Luke contain many of the same quotations has long had Biblical scholars assuming they had to have a common source. This hypothetical source is now called “Q Source,” or simple “Q” (from the German “Quelle,” meaning “source”). And what seems to be the case is that much of Matthew’s Sermon on the Mount comes right from Q, while Luke’s briefer Sermon on the Plain contains fewer of the Q quotations.

It is obvious that the teachings have the same source, but the authors use it differently. In that, we can see what different people these two authors really were! We will give the writers the names of their Gospels, although we cannot know who they actually were; but we can see just by their differing uses of the source materials that Matthew was a deeply spiritual man who soared on the perfections of what the Lord had come to tell us, while Luke was more somber. More fearful and judgmental. His use of the Lord’s teachings feels rooted in earth-life, practical and not about spiritual growth. Just look at how different the Beatitudes are in his hands!

And turning His gaze toward His disciples, He began to say, “Blessed are you who are poor, for yours is the kingdom of God. 21 Blessed are you who hunger now, for you shall be satisfied. Blessed are you who weep now, for you shall laugh. 22 Blessed are you when men hate you, and ostracize you, and insult you, and scorn your name as evil, for the sake of the Son of Man. 23 Be glad in that day and leap for joy, for behold, your reward is great in heaven. For in the same way their fathers used to treat the prophets. 24 But woe to you who are rich, for you are receiving your comfort in full. 25 Woe to you who are well-fed now, for you shall be hungry. Woe to you who laugh now, for you shall mourn and weep. 26 Woe to you when all men speak well of you, for their fathers used to treat the false prophets in the same way (LK 6:20-26).

The words that Matthew treats as profoundly spiritual seem to Luke to be meant just to comfort the disadvantaged. In Luke’s hands, the word “poor” – which must appear in the Source, since it is in both Gospels – seems to be about earthly wealth. This is not what Jesus taught at all! For Him, the problem with wealth is not that it is evil, but rather that it is a distraction that makes it harder for us to grow spiritually. He said, “where your treasure is, there your heart will be also” (MT 6:21). Matthew’s Beatitudes focus on spiritual growth, but I am not sure from Luke’s Gospel words that he understands even what spiritual growth might be, nor why it matters. He talks about our getting a “reward” in heaven for doing the Lord’s work here, which of course would be irrelevant to Jesus. And Luke’s four blessings are followed by what we might call “the four woes,” which seem to insist that good fortune must be followed by pain while we are still on earth. None of this is what Jesus taught! And these are not later revisions, but this is rather how the teachings of Jesus look when they are filtered through the mind of a man who has a less spiritual understanding of them. We should thank God for Matthew! Luke does, though, handle the Lord’s more earth-based teachings well, although he may not understand the point of them:

27 “But I say to you who hear, love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who mistreat you. 29 Whoever hits you on the cheek, offer him the other also; and whoever takes away your coat, do not withhold your shirt from him either. 30 Give to everyone who asks of you, and whoever takes away what is yours, do not demand it back. 31Treat others the same way you want them to treat you. 32 If you love those who love you, what credit is that to you? For even sinners love those who love them. 33 If you do good to those who do good to you, what credit is that to you? For even sinners do the same. 34 If you lend to those from whom you expect to receive, what credit is that to you? Even sinners lend to sinners in order to receive back the same amount. 35 But love your enemies, and do good, and lend, expecting nothing in return; and your reward will be great, and you will be sons of the Most High; for He Himself is kind to ungrateful and evil men. 36Be merciful, just as your Father is merciful.

37 “Do not judge, and you will not be judged; and do not condemn, and you will not be condemned; pardon, and you will be pardoned. 38 Give, and it will be given to you. They will pour into your lap a good measure—pressed down, shaken together, and running over. For by your standard of measure it will be measured to you in return.”

39 And He also spoke a parable to them: “A blind man cannot guide a blind man, can he? Will they not both fall into a pit? 40 A pupil is not above his teacher; but everyone, after he has been fully trained, will be like his teacher. 41 Why do you look at the speck that is in your brother’s eye, but do not notice the log that is in your own eye? 42 Or how can you say to your brother, ‘Brother, let me take out the speck that is in your eye,’ when you yourself do not see the log that is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother’s eye. 43 For there is no good tree which produces bad fruit, nor, on the other hand, a bad tree which produces good fruit. 44 For each tree is known by its own fruit. For men do not gather figs from thorns, nor do they pick grapes from a briar bush. 45 The good man out of the good treasure of his heart brings forth what is good; and the evil man out of the evil treasure brings forth what is evil; for his mouth speaks from that which fills his heart.

46 “Why do you call Me, ‘Lord, Lord,’ and do not do what I say? 47 Everyone who comes to Me and hears My words and acts on them, I will show you whom he is like: 48 he is like a man building a house, who dug deep and laid a foundation on the rock; and when a flood occurred, the torrent burst against that house and could not shake it, because it had been well built. 49 But the one who has heard and has not acted accordingly, is like a man who built a house on the ground without any foundation; and the torrent burst against it and immediately it collapsed, and the ruin of that house was great.” (LK 6:27-49)

This is the last of five messages on the Sermon on the Mount and the Sermon on the Plain. These genuine words of Jesus have been miraculously preserved for two thousand years, and Jesus Himself told us that His teachings are the center of His earthly work. He said, “If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free” (JN 8:31-32). These teachings are the literal Word of the Godhead, speaking to us freshly each time we read them, so it is tragic that none of the forty thousand versions of Christianity pays much attention to more than a few of the most famous passages.

But a friend of ours has loved these words for hundreds of years. He saw Jesus as a non-religious figure, the greatest Teacher who ever lived, even back when Christianity was still being enforced by law in many places. He elevated these teachings over the religion in a prominent prior lifetime in ways that still puzzle some scholars today; and his interest and understanding have matured over centuries in ways that those who know him now are uniquely able to follow. This blog is his work more than it is mine, and he teaches me here as he is teaching you. He has so far preferred to stay in the background, directing our work rather than being a part of it, but apparently he now sees an opportunity to give us all an interesting lesson. When he was Thomas Jefferson, he was an intelligent being so spiritually advanced that he was living his final planned earth-lifetime. How might his eventually having died and resumed his eternal mind, and his now being at or close to the sixth level of spiritual development, have changed his views of Jesus, of God, and of other things? Over the next two weeks we will look at my beloved guide’s own views of the teachings and the work of Jesus as he shared them from this side long ago, and also as they seem to him now.

I sing because I’m happy,
I sing because I’m free,
For His eye is on the sparrow,
And I know He watches me.
– Civilla D. Martin (1866-1948), from “His Eye is on the Sparrow” (1905)

 

Sunset thinker photo credit: Philipe Li <a href=”http://www.flickr.com/photos/158244522@N06/47945395501″>Pensando</a> via <a href=”http://photopin.com”>photopin</a> <a href=”https://creativecommons.org/licenses/by-nc-nd/2.0/”>(license)</a>
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Girl at tree photo credit: Alejandro Inostroza <a href=”http://www.flickr.com/photos/23228275@N00/35779152873″>Thinking</a> via <a href=”http://photopin.com”>photopin</a> <a href=”https://creativecommons.org/licenses/by-nc-nd/2.0/”>(license)</a>
Man with view photo credit: homethods <a href=”http://www.flickr.com/photos/146625745@N08/32190653103″>Visualizing Dreams – Credit to https://homethods.com/</a> via <a href=”http://photopin.com”>photopin</a> <a href=”https://creativecommons.org/licenses/by/2.0/”>(license)</a>
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Sermon on the Mount (Part IV)

Posted on by Roberta Grimes

Images of broken light which dance before me like a million eyes,
They call me on and on across the universe.
Thoughts meander like a restless wind inside a letter-box.
They tumble blindly as they make their way across the universe.
– John Lennon (1940-1980), from “Across the Universe” (1969)

It’s very unlikely that there ever was an actual Sermon on the Mount. The Jesus of the Gospels was an itinerant teacher with an ever-increasing crowd in His wake, and there were always Temple guards around who were eager to report to religious leaders whatever heretical statements they heard. Since much of what the Lord had come to teach amounted to heresy, He had to parse out most of His teachings in innocuous bits here and there. For Him to have stood on a hillside and given to hundreds or thousands of people the long and organized speech containing many heresies that is the Sermon on the Mount would have been a lunatic act! And it comes early in the public phase of His life. If He had taught this way, He could not have survived and continued to teach for three more years at a time in history when the only way He could have made any impact at all was by teaching the truth over and over again in many places over years of time. It is likely that those who wrote down the folk memories of the teachings of Jesus that survived into the third generation simply organized them into collections that later made their way into the written Gospels.

The Gospels of Matthew and Luke mostly share the same sources. In Luke, an extract of the collection of teachings that became Matthew’s Sermon on the Mount appears as what is called the Sermon on the Plain, and it is interesting to see how the sayings subtly differ as these two Gospel writers use their common source material. We’ll talk about that next week.    

Chapter Seven concludes Matthew’s Sermon on the Mount. In Chapter Six, Jesus tried to banish fear; now in Chapter Seven He works to bring us to a more adult understanding. But before we plunge in, I hope you won’t mind if we pause here briefly. There are two points that I want to make sure you always keep in mind when you read the Gospels.

First, Jesus lived and taught two thousand years ago. He taught at least two centuries before there was any recognizable version of Christianity, and nothing He said even hints that He was trying to form a new religion. On the contrary, He seems to have been trying to move us beyond the need for religions so we could relate to God on our own. We must never forget how primitive the world around Jesus was two thousand years ago! Nor can we overlook the fact that His Gospel teachings were spoken in Aramaic and passed along orally for a couple of generations before being written down and translated into Greek, and from Greek they then were translated into Latin and all the modern languages. And even beyond all these sources of potential confusion, the Gospels spent more than fifteen hundred years in the custody of Christian leaders to whom some of what Jesus had said must have felt antithetical to their religion. That the Catholic clerics didn’t butcher the Gospels when they could have done that so easily is an astounding blessing. It may be a miracle.

And Second, the dead consistently tell us that the Gospel teachings of Jesus are accurate. Even despite the handicaps enumerated above, we are assured by those not now in bodies that the teachings of Jesus as we have them in the four canonical Gospels are indeed substantially what the Lord taught. To be frank, that really is a miracle! But perhaps it’s not such a surprising miracle, since Jesus told us two thousand years ago that He was speaking as God on earth. For example, He said, “ I and the Father are one” (JN 10:30), and “The words that I say to you I do not speak on My own initiative, but the Father abiding in Me does His works” (JN 14:10). Not everything Jesus is quoted as saying in the Gospels actually was said by Him, since the First Council of Nicaea in 325 added some passages on church-building, sheep-and-goats, predestination and election, hellfire and damnation, and end-times nonsense. But those additions are so inconsistent with the Lord’s genuine teachings that we can easily pluck them out. When we have done that, we still have today the genuine words that the Godhead spoke to us through the Lord two thousand years ago!

Matthew’s Chapter Seven is teachings that are mostly quite familiar to us. I am going to give them to you as they appear, and then share a few thoughts at the end of this post. These are teachings that the Lord’s followers considered to be so important that they lovingly passed them along to their children, who shared them with their children and their children’s children. Sixty years or so is three solid generations of oral tradition. So let’s give a grateful thought to the families who made it possible for us to have so many of the Lord’s words intact today!

“Do not judge so that you will not be judged. 2 For in the way you judge, you will be judged; and by your standard of measure, it will be measured to you. 3 Why do you look at the speck that is in your brother’s eye, but do not notice the log that is in your own eye? 4 Or how can you say to your brother, ‘Let me take the speck out of your eye,’ and behold, the log is in your own eye? 5 You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.

6 “Do not give what is holy to dogs, and do not throw your pearls before swine, or they will trample them under their feet, and turn and tear you to pieces.

7 “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. 8 For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened. 9 Or what man is there among you who, when his son asks for a loaf, will give him a stone? 10 Or if he asks for a fish, he will not give him a snake, will he? 11 If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give what is good to those who ask Him!

12 “In everything, therefore, treat people the same way you want them to treat you, for this is the Law and the Prophets.

13 “Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it. 14 For the gate is small and the way is narrow that leads to life, and there are few who find it.

15 “Beware of the false prophets, who come to you in sheep’s clothing, but inwardly are ravenous wolves. 16 You will know them by their fruits. Grapes are not gathered from thorn bushes nor figs from thistles, are they? 17 So every good tree bears good fruit, but the bad tree bears bad fruit. 18 A good tree cannot produce bad fruit, nor can a bad tree produce good fruit. 19 Every tree that does not bear good fruit is cut down and thrown into the fire. 20 So then, you will know them by their fruits.

21 “Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter. 22 Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?’ 23 And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness.’

24 “Therefore everyone who hears these words of Mine and acts on them, may be compared to a wise man who built his house on the rock. 25 And the rain fell, and the floods came, and the winds blew and slammed against that house; and yet it did not fall, for it had been founded on the rock. 26 Everyone who hears these words of Mine and does not act on them, will be like a foolish man who built his house on the sand. 27 The rain fell, and the floods came, and the winds blew and slammed against that house; and it fell—and great was its fall.”

28 When Jesus had finished these words, the crowds were amazed at His teaching; 29 for He was teaching them as one having authority, and not as their scribes (MT 7:1-29).

There are three confusing passages here that we have never before considered:

  • MT 7:6 has always puzzled me! I think He may be telling us that there always will be people unwilling to listen to new ideas, and they will refuse even to attempt to grow spiritually. He may have been speaking from personal experience.
  • MT 7:13-14 is an exposition of the conflict between following fear-based religious rules that are easy to understand and learning to internalize God’s Law of Love. That broad and easy gate is for those who simply follow the old fear-based rules, and they make no attempt to follow God’s Law that requires that we learn to love perfectly and forgive completely. The old rules will not help them raise their spiritual vibrations, and Jesus sees that as a waste of their lives. So it is destruction indeed! But those who discard the religious rules and instead strive to perfectly follow God’s Law of Love will have found the narrow gate that leads to spiritual growth, which of course Jesus sees as life!
  • MT 7:21-23 is another comparison between following fear-based rules and following God’s Law of Love. If you are still applying old fear-based rules and you are not learning to follow God’s Law of Love, then in the Lord’s eyes you are practicing lawlessness.

Jesus is a Man on a Mission! What Christians might see as impatience or anger is just His ardent zeal for the teachings that He came to share. And the author of the Gospel of Matthew seems to be delighted with the Lord’s mission, which is one reason why for many people this is their favorite Gospel. Next week we will consider how the author of Luke uses the same sources to create from the teachings of Jesus a quieter and more sobering Sermon on the Plain.

 

Sounds of laughter, shades of life are ringing through my open ears,
Inciting and inviting me.
Limitless, undying love which shines around me like a million suns,
It calls me on and on across the universe.
– John Lennon (1940-1980), from “Across the Universe” (1969)

 

Holy family statue photo credit: archer10 (Dennis) <a href=”http://www.flickr.com/photos/22490717@N02/34390645695″>Israel-05346 – Wall Statues</a> via <a href=”http://photopin.com”>photopin</a> <a href=”https://creativecommons.org/licenses/by-sa/2.0/”>(license)</a>
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Sermon on the Mount (Part III)

Posted on by Roberta Grimes

I really want to see you,
Really want to be with you,
Really want to see you, Lord,
But it takes so long, my Lord.
– George Harrison (1943-2001), from “My Sweet Lord” (1970)

Modern humans have existed on earth for roughly two hundred thousand years. Those earliest moderns lived in terror of predators, disease, hunger, weather, and lethal attacks by one another, so among the earliest human inventions were religions that featured powerful gods. In an effort to ease our fears in a world where we had no control and even less understanding, we imagined large beings in human form who could protect us. And to ensure the favor of these made-up gods that we imagined were as brutal and as fickle as people, we invented the notion that they could be placated by sacrificing some of what we most valued, especially our firstborn children. The whole concept of religions to serve cranky gods is an entirely human invention. And this idea that we can improve our lives by placating gods is a stubborn one, so even as late as the birth of Jesus the Jewish tribes were still sacrificing birds, animals, and grain to a god they called Jehovah. With such a history, it is easy to see why the execution and the miraculous rising from the dead of the greatest Jewish Teacher Who had come to us from the genuine Godhead must have seemed to be the ultimate sacrifice. God sacrificed His Firstborn to Himself! Now God is placated forevermore!

But the genuine Godhead doesn’t play human games. There is no evidence that the death of Jesus has ever made an afterlife difference for a single human being, and if it ever had happened we would know that by now. The genuine Godhead is all that exists, and that Godhead is infinitely greater and far more perfectly loving than any religion ever has imagined. Each of us is inextricably part of the Godhead. And God doesn’t want our sacrifices, our worship, or anything from us at all but that we work in eternal harmony toward eventually achieving the Godhead’s own level of  absolute and perfect love. And since all religions are based in fear, one of the primary missions of Jesus when He came to earth two thousand years ago was not to start a new religion, but rather to free us from all the old ones. 

Chapter Six of Matthew is the second of the three chapters that give us the Lord’s Sermon on the Mount. It feels like a cozy harbor after the sea of surprises in Chapter Five; it rests so gently on our minds that we fail to realize how radical these ideas were when He first spoke them. Chapter Six is about rising above religious fears, how essential that is, and how easy it can be.

My children are in their early forties. They are successful enough in earthly terms, but they are even more successful at what is more important: they live useful lives of love and kindness. Our oldest often reads these posts, and she was so bothered when she read last week what Jesus had supposedly said about divorce that she brought it up to me. “That doesn’t sound like Him,” she said. “That’s not loving. That’s legalistic.” And she is perfectly right! I have been through the Gospels repeatedly, but I never had noticed that the early church had apparently slipped in among the Lord’s exhortations about love this legalistic whammy: “I say to you that everyone who divorces his wife, except for the reason of un-chastity, makes her commit adultery; and whoever marries a divorced woman commits adultery (MT 5:32). Of course that has to be wrong. If Jesus had ever said anything like that, He would have been injecting a fear-based, arbitrary rule and polluting the purely love-based substance of His Gospel message. There probably are other such religious insertions lurking among the Lord’s love-based teachings. My firstborn has given us a timely reminder that we should be seeking out and discarding them all.

Chapter Six is so straightforward that I am giving it to you without comment, and with its superscripts intact so we can more easily discuss it. Let’s sit together on the hillside and listen.

“Beware of practicing your righteousness before men to be noticed by them; otherwise you have no reward with your Father who is in heaven.

2 “So when you give to the poor, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, so that they may be honored by men. Truly I say to you, they have their reward in full. 3 But when you give to the poor, do not let your left hand know what your right hand is doing, 4 so that your giving will be in secret; and your Father who sees what is done in secret will reward you.

5 “When you pray, you are not to be like the hypocrites; for they love to stand and pray in the synagogues and on the street corners so that they may be seen by men. Truly I say to you, they have their reward in full. 6 But you, when you pray, go into your inner room, close your door and pray to your Father who is in secret, and your Father who sees what is done in secret will reward you.

7 “And when you are praying, do not use meaningless repetition as the Gentiles do, for they suppose that they will be heard for their many words. 8 So do not be like them; for your Father knows what you need before you ask Him.

9 “Pray, then, in this way:

‘Our Father who is in heaven,
Hallowed be Your name.
10 ‘Your kingdom come.
Your will be done, On earth as it is in heaven.
11 ‘Give us this day our daily bread.
12 ‘And forgive us our debts, as we also have forgiven our debtors.
13 ‘And do not lead us into temptation, but deliver us from evil. For Yours is the kingdom and the power and the glory forever. Amen.’

14 “For if you forgive others for their transgressions, your heavenly Father will also forgive you. 15 But if you do not forgive others, then your Father will not forgive your transgressions.

16 “Whenever you fast, do not put on a gloomy face as the hypocrites do, for they neglect their appearance so that they will be noticed by men when they are fasting. Truly I say to you, they have their reward in full. 17 But you, when you fast, anoint your head and wash your face 18 so that your fasting will not be noticed by men, but by your Father who is in secret; and your Father who sees what is done in secret will reward you.

19 “Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. 20 But store up for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves do not break in or steal; 21 for where your treasure is, there your heart will be also.

22 “The eye is the lamp of the body; so then if your eye is clear, your whole body will be full of light. 23 But if your eye is evil, your whole body will be full of darkness. If then the light that is in you is darkness, how great is the darkness!

24 “No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to one and despise the other. You cannot serve God and wealth.

25 “For this reason I say to you, do not be worried about your life, as to what you will eat or what you will drink; nor for your body, as to what you will put on. Is not life more than food, and the body more than clothing? 26 Look at the birds of the air, that they do not sow, nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not worth much more than they? 27 And who of you by being worried can add a single hour to his life? 28 And why are you worried about clothing? Observe how the lilies of the field grow; they do not toil nor do they spin, 29 yet I say to you that not even Solomon in all his glory clothed himself like one of these. 30 But if God so clothes the grass of the field, which is alive today and tomorrow is thrown into the furnace, will He not much more clothe you? You of little faith! 31 Do not worry then, saying, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear for clothing?’ 32 For the Gentiles eagerly seek all these things; for your heavenly Father knows that you need all these things. 33 But seek first His kingdom and His righteousness, and all these things will be added to you.

34 “So do not worry about tomorrow; for tomorrow will care for itself. Each day has enough trouble of its own.”

Matthew’s Chapter Six is about easing the terrors of people whose ancestors always had lived deep in human-made and fear-based religions. It is the Lord’s first gentle instructions to people who never had lived without religions, who never had attempted to venture into life without worrying about offending their imaginary gods. They were free now to seek and find the true Godhead as they never before had been free in their lives! Jesus couldn’t take them in one leap to His own perfect level of understanding, but He could support them in learning to be less afraid. He could help them begin to trust in the comforting certainty that the genuine Godhead loves them infinitely, so there is nothing that can harm them. In Matthew’s Chapter Six, Jesus speaks to us about daring to free ourselves from fear. Now next week we will listen as He begins to teach us some of the practicalities of this freer and more abundant life.

 

My sweet Lord, Mm, my Lord.
I really want to know you.
I really want to go with you.
Really want to show you, Lord,
That it won’t take long, my Lord.
– George Harrison (1943-2001), from “My Sweet Lord” (1970)

 

Burning idol photo credit: Laser Burners <a href=”http://www.flickr.com/photos/37996622043@N01/3195362119″></a> via <a href=”http://photopin.com”>photopin</a> <a href=”https://creativecommons.org/licenses/by-nc-nd/2.0/”>(license)</a>

 

Sermon on the Mount (Part II)

Posted on by Roberta Grimes

Imagine there’s no countries. It isn’t hard to do.
Nothing to kill or die for. And no religion too.
Imagine all the people living life in peace…
You may say that I’m a dreamer, but I’m not the only one.
I hope someday you’ll join us, and the world will be as one.
– John Lennon (1940-1980), from “Imagine” (1971)

It is essential as we read the Lord’s Gospel words that we always keep in mind the fact that nothing Jesus is quoted as saying is a straight transcription. On the contrary! Our having even an approximation of the Lord’s truths today is a miracle. Here are some of the reasons why:

  • For Jesus to have spoken against the prevailing religion was a crime punishable by death. Yet resetting our understanding of all things spiritual was precisely what He came to do! And He managed by some clever devices to effectively teach what in His day was heresy. For example, He would deliver innocuous-sounding bits of information over days of time, knowing that the Temple guards would change so often that they were unlikely to catch on while his constant followers could put those bits together. He would tell simple stories and then say, “He who has ears to hear, let him hear” (wink-wink) so His listeners would know to seek His deeper message. He would firmly state some Old Testament truth, and then add a sentence that transformed its meaning.
  • The Lord’s words as we have them in the Gospels come from people who actually heard Him speak. But their accounts were then passed down orally for a couple of generations before anything was written down.
  • The First Council of Nicaea in 325 both added to and subtracted from the four Gospels they included in their Christian Bible. We know, for example, that they added various anachronistic and erroneous bits about church-building, sheep-and-goats, predestination and election, hellfire and damnation, and end-times nonsense.
  • Jesus spoke Aramaic. His remembered words were later translated into Greek, and then from Greek into modern English. The dead tell us that these two-step translations are more faithful to what Jesus came to teach than are modern translations made directly from Aramaic into English. That truly does look like a miracle.

When we read it cold, the Sermon on the Mount seems to hold some contradictions. But when we keep these four issues with the Gospels in mind, we are sitting at the feet of a master Teacher! Making allowances for the obstacles He faced, we see that everything Jesus said really does fit together and make sense. Furthermore, now we can check with the dead, and they consistently tell us all the same truths. Jesus couldn’t speak freely. His words were likely garbled by repetition and then edited for religious reasons. Still, by nothing less than the Grace of God His truth survives today!

Chapter Five of the Gospel Book of Matthew seems to be more randomly assembled than it is. Jesus tells us in the Beatitudes that begin the chapter how our spiritual growth will feel;  then in the rest of it He shows us how to free ourselves from fear-based religious rules so we can rely on God’s Law of Love to help us begin to grow naturally. What follows the Beatitudes are two transitional statements, the first of which is a brief exhortation that we use the example of our lives well lived to share the truths that Jesus taught:

“You are the salt of the earth; but if the salt has become tasteless, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled under foot by men. You are the light of the world. A city set on a hill cannot be hidden; nor does anyone light a lamp and put it under a basket, but on the lampstand, and it gives light to all who are in the house. Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven (MT 5:14-16).

Then comes the puzzling statement that despite His having replaced the Old Testament laws with God’s Law of Love, those old laws still survive. No doubt when He was saying these words He could see the Temple guards listening closely, so He was putting on a show to reassure them of His old-time orthodoxy. Note, though, how His last sentence transforms the meaning of this entire paragraph:

“Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill. For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law until all is accomplished. Whoever then annuls one of the least of these commandments, and teaches others to do the same, shall be called least in the kingdom of heaven; but whoever keeps and teaches them, he shall be called great in the kingdom of heaven. For I say to you that unless your righteousness surpasses that of the scribes and Pharisees, you will not enter the kingdom of heaven” (MT 5:17-20).

So, is He now contradicting His replacement of the Old Testament laws with God’s Law of Love? Not at all. He is instead providing an essential bridge between the “Thou shall” and “Thou shalt not” external laws that are taught by the scribes and Pharisees, and His new spiritual version of the Law which demands that everything we do must be done from love. He is saying that the Old Testament laws have not been abolished, but rather they have been fulfilled and perfected by the new and greater command that we love God and love our fellow man in ways that will internally transform us.

From now on we won’t need inflexible external laws, because our living in righteousness will be just the beautiful, natural fruit of our spiritually transformed being. That this is what the Lord is actually saying is borne out by the fact that the balance of Chapter Five is His explanation of how the new Law of Love applies to those now-outmoded Old Testament laws! Let’s sit at His feet and marvel:

“You have heard that the ancients were told, ‘You shall not commit murder’ and ‘Whoever commits murder shall be liable to the court.’ But I say to you that everyone who is angry with his brother shall be guilty before the court; and whoever says to his brother, ‘You good-for-nothing,’ shall be guilty before the supreme court; and whoever says, ‘You fool,’ shall be guilty enough to go into Gehenna. Therefore if you are presenting your gift at the altar, and there remember that your brother has something against you, leave your gift there before the altar and go; first be reconciled to your brother, and then come and present your gift. Make friends quickly with your opponent at law while you are with him on the way, so that your opponent may not hand you over to the judge, and the judge to the officer, and you be thrown into prison. Truly I say to you, you will not come out of there until you have paid up the last cent.

“You have heard that it was said, ‘You shall not commit adultery’; but I say to you that everyone who looks at a woman with lust for her has already committed adultery with her in his heart. If your right eye makes you stumble, tear it out and throw it from you; for it is better for you to lose one of the parts of your body, than for your whole body to be thrown into Gehenna. If your right hand makes you stumble, cut it off and throw it from you; for it is better for you to lose one of the parts of your body, than for your whole body to go into Gehenna.

“It was said, ‘Whoever sends his wife away, let him give her a certificate of divorce’; but I say to you that everyone who divorces his wife, except for the reason of un-chastity, makes her commit adultery; and whoever marries a divorced woman commits adultery.

“Again, you have heard that the ancients were told, ‘You shall not make false vows, but shall fulfill your vows to the Lord.’ But I say to you, make no oath at all, either by heaven, for it is the throne of God, or by the earth, for it is the footstool of His feet, or by Jerusalem, for it is the city of the great King. Nor shall you make an oath by your head, for you cannot make one hair white or black. But let your statement be, ‘Yes, yes’ or ‘No, no’; anything beyond these is of evil.

“You have heard that it was said, ‘An eye for an eye, and a tooth for a tooth.’ But I say to you, do not resist an evil person; but whoever slaps you on your right cheek, turn the other to him also. If anyone wants to sue you and take your shirt, let him have your coat also. Whoever forces you to go one mile, go with him two. Give to him who asks of you, and do not turn away from him who wants to borrow from you.

“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, love your enemies and pray for those who persecute you, so that you may show yourselves to be sons of your Father who is in heaven; for He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? If you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? Therefore you are to be perfect, as your heavenly Father is perfect” (MT 5:21-48).

Chapter Five of the Book of Matthew gives us the core of the Lord’s spiritual teachings in one place. First the Beatitudes summarize our goal of internal transformation; then Jesus shows us how God’s Law of Love goes far beyond the Old Testament laws to empower us to at last achieve the spiritual perfection that must be our goal. What more is there to be said? Stay tuned! As the wise and loving master Teacher that He is, Jesus uses the rest of His Sermon on the Mount to give us gentle advice about how we can better live on earth as the eternal beings that we are. His advice was timely when He spoke it on the hill. It is every bit as timely today.

 

Imagine no possessions. I wonder if you can.
No need for greed or hunger. A brotherhood of man.
Imagine all the people sharing all the world…
You may say that I’m a dreamer, but I’m not the only one.
I hope someday you’ll join us, and the world will live as one.
– John Lennon (1940-1980), from “Imagine” (1971)

 

Jesus in childhood photo credit: archer10 (Dennis) <a href=”http://www.flickr.com/photos/22490717@N02/33580695623″>Israel-05344 – Painting</a> via <a href=”http://photopin.com”>photopin</a> <a href=”https://creativecommons.org/licenses/by-sa/2.0/”>(license)</a>
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Christ between mercy and justice photo credit: █ Slices of Light █▀ ▀ ▀ <a href=”http://www.flickr.com/photos/95282411@N00/49870327663″>’Christ between Mercy and Justice'</a> via <a href=”http://photopin.com”>photopin</a> <a href=”https://creativecommons.org/licenses/by-nc-nd/2.0/”>(license)</a>
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Jesus preaching photo credit: Onasill ~ Bill – 73.2 Million <a href=”http://www.flickr.com/photos/7156765@N05/18477443276″>Salt Lake City Utah ~ Temple Square ~ Visitors Centre ~ Murals of The Savior</a> via <a href=”http://photopin.com”>photopin</a> <a href=”https://creativecommons.org/licenses/by-nc-sa/2.0/”>(license)</a>

Sermon on the Mount (Part I)

Posted on by Roberta Grimes

And when the broken hearted people living in the world agree
There will be an answer, let it be
For though they may be parted, there is still a chance that they will see
There will be an answer, let it be
– Paul McCartney, from “Let It Be” (1970)

The Lord’s Sermon on the Mount is the beautiful center and sum of His transformative teachings. It fills three chapters of the Book of Matthew, but it seems to be only Chapter Five that causes people trouble. Their problem is in part the persistence over centuries of an archaic word-choice, and in part the intrusion of Christian dogmas that came along a few centuries later. The start of Matthew’s Chapter 5 is the Beatitudes, where Jesus seems to be requiring us to adhere to rules for living that would be even stricter than all those Old Testament laws that He is replacing with God’s Law of Love. Worse, He seems to be telling us that unless we have been blessed with certain personal characteristics, for us to achieve much spiritual progress probably won’t be possible. To believe the literal words of the Beatitudes in an English translation is to despair! I think, though, that what Jesus really means to do here is to complete the process of freeing us from religious rules. He is making our rapid spiritual growth even easier to attain. And He does it in the Beatitudes in a beautiful, wise, and powerful way.

The key to understanding the Beatitudes is to know that transformation cannot be accomplished with rules, no matter how well we follow them. At best, rules can only shape our behavior, forming new habits through repetition; but since rules must be enforced through fear, once the fear is gone the habit degrades. No behavioral rule can transform you spiritually, even if you follow it for your whole life. Transformation must first happen within! If it is to be lasting, the behavior mandated by any rule can be nothing more than the fruit of your wondrous internal spiritual transformation.

Let’s first read the Beatitudes without comment, enjoying the flow of the words; and then let’s consider how each of the Lord’s statements here relates to His overall message:

“When Jesus saw the crowds, He went up on the mountain; and after He sat down, His disciples came to Him. He opened His mouth and began to teach them, saying,

‘Blessed are the poor in spirit, for theirs is the kingdom of heaven.

‘Blessed are those who mourn, for they shall be comforted.

‘Blessed are the gentle, for they shall inherit the earth.

‘Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.

‘Blessed are the merciful, for they shall receive mercy.

‘Blessed are the pure in heart, for they shall see God.

‘Blessed are the peacemakers, for they shall be called sons of God.

‘Blessed are those who have been persecuted for the sake of righteousness, for theirs is the kingdom of heaven.

‘Blessed are you when people insult you and persecute you, and falsely say all kinds of evil against you because of Me. Rejoice and be glad, for your reward in heaven is great; for in the same way they persecuted the prophets who were before you’” (MT 5:1-12).

The word “beatitudes” means “supreme blessings.” These exalted characteristics therefore seem to many English speakers to be rare and unmerited gifts. As I began to write this week’s post, I discussed the Beatitudes with a knowledgeable friend who was dismissive of them. She said, “If you are not naturally ‘pure in heart’, Jesus is saying you won’t get to see God.” It does look as if Jesus is ordering us to behave in certain exalted ways that seem so unattainable that we despair of ever measuring up. But Jesus is not insisting here that we meet arbitrary, impossible standards. Instead, He is giving us in the Beatitudes a list of the primary characteristics of those who have completed their earthly spiritual development. He is giving us a track to run on. The Greek word that was long ago first translated as “blessed” could also mean “fortunate,” “rich,” or even just “happy.” So none of the characteristics listed in the Beatitudes should be seen as a mere unmerited “blessing.” They are all earned spiritual wealth that can be attained by anyone. He says elsewhere in His Sermon on the Mount, “You will know them by their fruits” (MT 7:16). And here He actually lists the fruits of genuine spiritual growth. The Beatitudes together describe the wondrous condition of those who have faithfully followed the Lord’s teachings and raised their personal consciousness vibrations to the point where by the end of this earth-lifetime they are ready to enter the kingdom of God.

Jesus has given us the method. Now here He gives us the measuring-stick.

Let’s look at each of these stated characteristics specifically. The words in parentheses are translation alternatives that have been suggested in Biblical footnotes:

When Jesus saw the crowds, He went up on the mountain (or hill); and after He sat down, His disciples came to Him. He opened His mouth and began to teach them, saying,

  • “Blessed (or fortunate, or rich, or happy) are the poor in spirit (or those not spiritually arrogant), for theirs is the kingdom of heaven.” It is almost a defining characteristic of those who are spiritually advanced that they are modest and peaceful. For example, rather than arguing, they will withdraw, in part because they find interacting with angry people to be unbearably stressful.
  • “Blessed are those who mourn, for they shall be comforted.” What greater comfort for mourners can there be than the certainty that our loved ones never die? And those who are more spiritually advanced find it easier to trust the Godhead enough that with just a bit of evidence they can readily defeat their fear of death.
  • “Blessed are the gentle (or humble, or meek), for they shall inherit the earth.” Being gentle and humble defines everyone who is more spiritually advanced. And when at last we bring the kingdom of God on earth – which is what Jesus says is His goal – then the meek will indeed inherit the earth!
  • “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.” This is the Lord’s universal invitation to grow spiritually, which also is expressed somewhat differently later on in His Sermon on the Mount where He says, “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened” (MT 7:7-8).
  • “Blessed are the merciful, for they shall receive mercy.” A grounding theme of the Lord’s teachings is Mercy, which He often demonstrates. A key characteristic of those who are more spiritually advanced is their universal compassion for others.
  • “Blessed are the pure in heart, for they shall see God.” The whole process of spiritual growth consists in rooting out everything about ourselves that is not-God, so we can spiritually raise ourselves enough to approach the vibratory level of the Godhead.
  • “Blessed are the peacemakers, for they shall be called sons of God.” We have talked about Dietrich Bonhoeffer and Dr. Martin Luther King, Jr. as exemplars of how dramatic a force for good in the world their radical kind of peacemaking can be in the face of otherwise overwhelming force.
  • “Blessed are those who have been persecuted for the sake of righteousness, for theirs is the kingdom of heaven.” Those who are spiritually advanced to the level of the kingdom of God are able to stand fast in the truth, despite even brutal persecution.
  • “Blessed are you when people insult you and persecute you, and falsely say all kinds of evil against you because of Me. Rejoice and be glad, for your reward in heaven is great; for in the same way they persecuted the prophets who were before you” (MT 5:1-12). How would it feel to be persecuted for defending the Gospel words of Jesus? By what was probably no coincidence, I got a first taste of how it would feel this past Thursday.

On Thursday morning someone pointed me to a Christian forum where my work was under discussion. A newcomer there had naively said, “Hello, My name is Jason, and I am new here. Recently, I was forwarded a video of Roberta Grimes, a business attorney in the US who also studied early Christian history. I don’t know if I should post the link of her YouTube videos here but you can do a search of her name on YouTube and find her videos. My question is, what do you think about her videos? Any thoughts?” He had received a few answers when I read the thread. The one I liked best was, “I watched some of her videos after your initial post. In some ways, she reminds me of Thomas Jefferson and Tolstoy. She wants us to embrace the moral teachings of Jesus, and reject everything else as a perversion of the institution of ‘Christianity’.” Every other response was from the judgmental perspective of traditional Christian dogmas. Not one of them considered the possibility that Jesus might have had a different agenda from the fear-based human ideas of people who lived more recently than He did. Then finally came the response that made me smile. Someone’s whole comment was, “She is a whack job.”

Wow! That last Beatitude may be the hardest to attain, since it requires that someone else take the trouble of insulting you because you stand up for Jesus. And being called a “whack job” for the Lord could be considered persecution, wouldn’t you say?  Perhaps it is time to talk about what some of us might be asked to endure as we risk sharing the Gospel truths. First, though, we will tackle the beautiful and comforting balance of His Sermon on the Mount….

 

And when the night is cloudy there is still a light that shines on me
Shine until tomorrow, let it be
I wake up to the sound of music, Mother Mary comes to me
Speaking words of wisdom, let it be
Let it be, let it be, let it be, yeah, let it be
There will be an answer, let it be
– Paul McCartney, from “Let It Be” (1970)

 

Southern manor veranda photo credit: Julie Haines
Garden w/bench photo credit: Onasill ~ Bill Badzo – 70M – Views <a href=”http://www.flickr.com/photos/7156765@N05/44614389785″>Toronto Ontario – Canada – Allan Gardens Conservatory – Toronto Tropical Garden –   Sitting Area – Cluster of Flowers</a> via <a href=”http://photopin.com”>photopin</a> <a href=”https://creativecommons.org/licenses/by-nc-sa/2.0/”>(license)</a>
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This Changes Everything

Posted on by Roberta Grimes

I release and I let go,
I let the Spirit run my life.
And my heart is open wide,
Yes I’m only here for God.
                   – Michael Beckwith & Rickie Byars, from “I Release” (1993)

Anatomically modern humans have existed for barely two hundred thousand years. For nearly all that time, we had no more awareness of why we are here or what is going on than your cat has as it purrs in your lap, so the fact that in just the past two decades our knowledge of how reality works has advanced so much is tremendous news! We now know that our species is a vehicle by means of which the vast, eternal Mind that continuously manifests this universe can grow spiritually by experiencing negativity. And with that insight, we can look back at the long sweep of human history and marvel at what we have accomplished despite the fact that we have always been clueless.

Technologically and culturally, we have advanced by light-years! But we have made almost no spiritual progress. We each have struggled toward learning to choose love over fear and anger, feeling drawn toward love but as oblivious about the reason why as are the bugs that blindly mob your back-porch light. We have advanced in stumbles through many earth-lifetimes until eventually we achieved enough spiritual growth to complete our development in what we call the afterlife. Then, after eons, those who were most successful at elevating their spiritual vibrations grew to become the perfected beings who oversee our spiritual development today.

This has been how the process of spiritual growth has worked for all of human history. Whether our technology under development was the Clovis Point or nuclear fusion; whether culturally we were creating the first alphabet or the U.S. Constitution; and whether our view of God was the Canaanites’ Moloch, the Hebrews’ Yahweh, or the modern Christian God, there was little awareness of our spiritual nature in anything that human beings ever did.

Now all of that is changing. Fast! For the first time in two hundred thousand years, living people are being given insights sufficient to help us achieve whole leaps of amazing understanding. We are being given to know not only what we are and why we are here, but also what and where “here” is; we are being handed depths and insights that the prophets of yore could only glimpse. We are told that we are being helped to achieve this sudden elevation in our awareness because our assistance is needed now to raise the spiritual vibrations of a planet that has sunk so deep into negativity that its very survival is at stake.

The plain fact is that without the divine insights that we are being given now, we would know no more about reality today than we did ten thousand years ago. Oh, our technological advancements are flashy; our cultural developments enrich our lives; and the God we have created in an effort to satisfy the core human need to feel closer to our Source seems to have gentled over the millennia. But the scientific community’s nonsensical beliefs that matter is solid and consciousness is an artifact of our brains have handicapped our scientific progress for millennia. In contravention of scientists’ false beliefs, we have lately learned conclusively that you and I are eternal beings in a fundamentally non–material reality. We think of this as big spiritual news, and hopefully it will be the source of many great personal transformations! But it is a great deal more than that.

In fact, this changes everything.

We have been talking about building The Lord’s Way, and in that area the transformation will be especially profound. But the extent to which every aspect of human life is going to be transformed once our deeper understanding of reality is more broadly known deserves at least a moment’s attention. Consider:

  • Scientific Transformation. Quantum mechanics transformed physics a century ago, and it has fostered an explosion of technological progress. But that was just the start! The only barrier to our using what we have learned to universally uplift the world is the fact that mainstream science is still stuck with its materialist dogma. To this day, every working scientist is required to hold as true some absurd ideas that can now be demonstrated to be false. Scientists are required to believe that matter is fundamental, when in fact it is consciousness that is fundamental and gives rise to matter. Oops! Every scientific conclusion drawn in the past few hundred years is going to need to be re-examined in light of the fact that consciousness is primary. But that will turn out to be a good thing! As the great polymath Nikola Tesla said a century ago, “The day science begins to study non-physical phenomena, it will make more progress in one decade than in all the previous centuries of its existence.”
  • Cultural Transformation. For everyone living on earth to know as part of our daily reality that all human minds are eternal will mean that most of humanity will begin to live in an eternal frame. I have been teaching these truths for a decade now, so I have seen the transformations that happen in people as they come to know for certain that they are never going to die. They stop seeing their lives as brief and private. Amazingly, wealth and possessions matter less, and better understanding the wonders of our genuine reality starts to matter much more. And becoming whatever they see as better people feels worth doing to those who know they are building the kind of wealth that is going to be theirs forever. In a summer of American rioting that is further depressing the earth’s consciousness vibrations, the improvement in every aspect of our lives that will come when people bent on doing harm realize how much they are harming themselves on an eternal scale is a joy to contemplate!

But the coming transformations will be greatest of all for those who feel called to create the movement that Jesus came to earth to begin. Some have asked why we can’t just take a simplified version of Christianity and add to it an intensive study and practice of the teachings of Jesus. Wouldn’t that be enough?

This sort of gentling of Christianity has been attempted before. Martin Luther tried to improve the religion early in the sixteenth century; and Catholic leaders have held all of twenty-one ecumenical councils, from First Nicaea in 325 through Vatican II in the nineteen-sixties. These were just the biggest attempts at Christian reform! Each of the forty-thousand-odd versions of Christianity extant today was an attempt at improving on the religion, and each now remains forever frozen into the shape those well-meaning reformers gave to it. A decade ago, the number of Christian denominations extant was reported to be just ten thousand or so, and the number of practicing Christians in the world has hardly changed at all in that time. So, no, for us to make yet another attempt to fix Christianity would be just one more partway measure that would even further fracture our already heavily fragmented religion.

The movement Jesus tells us in the Gospels that He came to earth to begin bears no resemblance to Christianity. So on a spiritual level, this really does change everything! Let’s look briefly at some of the primary characteristics of the Lord’s Way:

  • The only commandment is God’s Law of Love. What must most of all distinguish the followers of Jesus from all the rest of the world is that we have one setting and one purpose. All we ever do is love. Whatever the question, love is the answer! We will spend the next few weeks considering just how radical a commandment the Lord’s Law of Love really is!
  • There is no requirement that we take anything “on faith.” The core reason why Christianity is losing followers now is that those reared in the faith stop believing. But the Lord’s Way has no dogmas, no doctrines that must be taken on faith, so everyone on earth can choose The Way without compromise.
  • There will be no conflict with a post-materialist science. We are used to thinking of science and Christianity as incompatible opposites; but once we are free of both Christian and materialist dogmas, science and the Lord’s teaching can not only coexist, but they actually will work together in ever greater service to humankind.
  • There is no concept of “sin.” Jesus mentions sin, but He uses the word to mean falling short of one’s own best aspirations. Never does He talk about sin as a punishable failure to obey God’s laws.
  • We never judge. The biggest complaint I hear about Christians is that they are so cliquish and judgmental. I have experienced it too! If you don’t believe what you are supposed to believe and say what you are supposed to say, you get the side-eye. But Jesus tells us our task is to spread His teachings; it will be up to Him to work on people’s hearts. There can be no crime severe enough to ever cause the Lord’s followers to withdraw their unconditional love, or even to presume to lecture anyone.

This really does change everything! Let’s look next week at just how deeply the followers of The Way are being called to demonstrate the Lord’s love to the world.

No more struggle, no more strife,
With my faith I see the light.
I am free in the Spirit,
Yes I’m only here for God.
– Michael Beckwith & Rickie Byars, from “I Release” (1993)

 

Neanderthal in a suit photo credit: Clemens Vasters <a href=”http://www.flickr.com/photos/7489441@N06/23028054391″>Neanderthal Museum</a> via <a href=”http://photopin.com”>photopin</a> <a href=”https://creativecommons.org/licenses/by/2.0/”>(license)</a>

Finding the Way

Posted on by Roberta Grimes

“Everyone who hears these words of Mine
and acts on them may be compared to a wise man
who built his house on the rock.
And the rain fell, and the floods came, and the winds blew
and slammed against that house; and yet it did not fall,
for it had been founded on the rock.”
– Jesus, from the Gospel of Matthew, Chapter 7, Verses 24-25

One thing that strikes you when you read the Bible from Genesis through Revelation is that Jesus speaks to us as a modern man. In contrast, the Old Testament feels ancient! Parts of it are beautiful, true, but still it all seems pat and religious, just old ideas and divine edicts that no longer seem to fit us well. So I have been freshly astonished each time I have left the Book of Malachi and begun to read the Gospel of Matthew. We are suddenly in the modern world! Jesus is amazingly timely, speaking in simple and comfortable terms and seeming almost to be answering questions as soon as they occur to us. He speaks from the timeless Godhead. After the Gospel of John come The Acts of the Apostles and Paul’s Epistles, books not so ancient as the Old Testament but still seeming deep in the long-ago. The difference between the rest of the Bible and those four Gospels is the difference between reading dusty manuscripts and watching breaking news on a flat-screen TV.

Jesus speaks to us directly. Today. You have the sense, too, that people who read the Gospels two thousand years from now will find in them the same living Friend Who speaks in their own language. Jesus lives! He is alive in the present in a way in which no other historical or religious figure can be said to be alive. And as we freshly read the Gospels, we find that He told us two thousand years ago precisely what He wants from us now. Last week Thomas pulled from the Lord’s teachings four characteristics of His modern Way:

  • The Way is complete at the Lord’s Resurrection.
  • The Way is not a religion, so it has no prophets and no clergy.
  • The Way has no dogmas and no traditions.
  • The Way uses the Lord’s teachings to help each individual follower achieve real spiritual growth.

This gives us a great beginning, but we need a lot more information! Let’s ask Jesus if He will share with us more about what He has in mind as we begin to implement His Way:

  • His teachings must not be added to or blended with any other set of teachings. They are not to be folded into Judaism, nor even read together with the Psalms and the Prophets! He says, “But no one puts a patch of unshrunk cloth on an old garment; for the patch pulls away from the garment, and a worse tear results. Nor do people put new wine into old wineskins; otherwise the wineskins burst, and the wine pours out and the wineskins are ruined; but they put new wine into fresh wineskins, and both are preserved” (MT 9:16-17). So not only must our message be just the Lord’s words prior to His Resurrection, but we also must not create a mess of burst skins and spilled wine by attempting to incorporate into the Lord’s Way anything that was said before His birth.
  • His teachings are to be shared not as part of a religion, but as a separate line of wisdom. He wants the clerics of His day to continue to lead their flocks in their ancestral religion, while at the same time they also offer His teachings as a new divine revelation. He says, “Therefore every scribe who has become a disciple of the kingdom of heaven is like a head of a household, who brings out of his treasure things new and old” (MT 13:52). In the same way, Thomas tells us that the Way must be offered to all, with no thought of wanting anyone ever to leave an existing religion. Christians, Muslims, Jews, and others will find the Lord’s teachings compatible with whatever are their existing beliefs. Thomas tells me it will be very important that we never speak against any religion, but instead our whole task is to spiritually support the adherents of every religion on earth by demonstrating and broadly sharing the Lord’s Way.
  • His teachings require spiritual preparation if they are to bear fruit in listeners’ hearts. He explains the parable of the sower (LK 8:4-8) by demonstrating that unless people are prepared on a spiritual level to hear His teachings, they won’t be able to follow them. He says, “The seed is the word of God. Those beside the road are those who have heard; then a demon comes and takes away the word from their heart, so that they will not believe. … Those on the rocky soil are those who, when they hear, receive the word with joy; but they have no firm root, so they believe for a while but in time of temptation fall away. The seed which fell among the thorns, these are the ones who have heard, and as they go on their way they are choked with worries and riches and pleasures of this life, and bring no fruit to maturity. But the seed in the good soil, these are the ones who have heard the word in an honest and good heart, and hold it fast, and bear fruit in abundance” (LK 8:11-15).
  • His teachings are meant to spread not from any spiritual leader, but naturally in the human community. This is crucially important to Jesus! And it is yet more evidence of the Lord’s aversion to religious leaders. He says, “The kingdom of heaven is like a mustard seed, which a man took and sowed in his field; and this is smaller than all other seeds, but when it is full grown, it is larger than the garden plants and becomes a tree, so that the birds of the air come and nest in its branches.” He spoke another parable to them, saying, “The kingdom of heaven is like leaven, which a woman took and hid in three pecks of flour until it was all leavened” (MT 13:31-33). This sort of gradual, organic, seeping growth is not possible for a traditional religion, where each convert must learn new ideas and simply accept them all on faith. It is only genuine divine wisdom that places no restraints upon our minds, but just gives us glorious and timeless ideas that can comfortably grow in our hearts.
  • His teachings work internally on each of us and at the level of Spirit. Jesus all but tells us what we know now to be true, which is that there is one Mind of which every human mind is a part. He says, “It is the Spirit who gives life; the flesh profits nothing; the words that I have spoken to you are spirit and are life” (JN 6:63). “The kingdom of God is not coming with signs to be observed; nor will they say, ‘Look, here it is!’ or, ‘There it is!’ For behold, the kingdom of God is within you” (LK 17:20-21).
  • Spiritual humility is essential! The temptation toward smugness and self-importance is ever-present for people inspired to do something big, so the Lord keeps beating our egos down. He says, “Many who are first will be last, and the last, first” (MK 10:31). “The greatest among you shall be your servant. Whoever exalts himself shall be humbled; and whoever humbles himself shall be exalted” (MT 23:11-12). “Whoever receives this child in My name receives Me, and whoever receives Me receives Him who sent Me; for the one who is least among all of you, this is the one who is great” (LK 9:48). In my experience, raising your personal vibration serves to lessen the ego’s hold, so it makes you naturally gentler and milder. And that is a very good thing! When Jesus tells us that to enter the kingdom of God we must become like a little child, He is giving us a basic law of spiritual physics. He says, “Permit the children to come to Me; do not hinder them; for the kingdom of God belongs to such as these. Truly I say to you, whoever does not receive the kingdom of God like a child will not enter it at all” (MK 10:14-15).
  • He intends that those who follow Him will teach not so much by lecturing as by example. And it is a great deal harder to live the Way than it is to simply try to teach it! But to live it for all the world to see is our divinely mandated task. He says, “You are the salt of the earth; but if the salt has become tasteless, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled under foot by men. You are the light of the world. A city set on a hill cannot be hidden; nor does anyone light a lamp and put it under a basket, but on the lampstand, and it gives light to all who are in the house. Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven” (MT 5:13-16).
  • There can be nothing about the sharing of The Way that makes these teachings feel difficult. Religions demand a lot from us! But The Way is nothing like a religion. Instead, it is a sweet and love-filled plan for joyfully living life on earth, and it works whether or not you practice any religion. Jesus says, “Come to Me, all who are weary and heavy-laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls. For My yoke is easy and My burden is light” (MT 11:28-30).

So now you see how different the Christian religion is from what the Lord has been telling us all along that He has in mind! And you also can see that what He asked of us while He was living on the earth can just as easily be our charge today. Indeed, it may be only in the modern world that His Way can actually transform the world! Two thousand years ago, all He could do was to set His disciples on the open road with a warning to be careful (MT 10:16-20) as they followed His directive to “make disciples of all the nations … teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age” (MT 28:19-20). Lifting the consciousness vibrations of the world in such a gradual way would likely have taken until “the end of the age,” even if they had at the time truly understood what His charge was to them!

Jesus is with us still today, as alive for us now as He ever has been. He is calling on us to use the power of all our twenty-first-century tools to deliver to humankind His most essential messages. The kingdom of God is at hand! All it needs now is for those of us who have awakened to His eternal truths to make teaching and living The Way our priority….

“Everyone who hears these words of Mine
and does not act on them
will be like a foolish man who built his house on the sand.
The rain fell, and the floods came,
and the winds blew and slammed against that house;
and it fell—and great was its fall.”
– Jesus, from the Gospel of Matthew, Chapter 7, Verses 26-27

 

Face of Jesus photo credit: Thomas Hawk <a href=”http://www.flickr.com/photos/51035555243@N01/16048967919″>Little Ones to Him Belong</a> via <a href=”http://photopin.com”>photopin</a> <a href=”https://creativecommons.org/licenses/by-nc/2.0/”>(license)</a>
Forgiven puzzle photo credit: Puzzler4879 <a href=”http://www.flickr.com/photos/24882165@N07/25716217690″>”Forgiven” Happy Easter to All!</a> via <a href=”http://photopin.com”>photopin</a> <a href=”https://creativecommons.org/licenses/by-nc/2.0/”>(license)</a>

Sharing the Truth

Posted on by Roberta Grimes

Lord, make me an instrument of your peace.
Where there is hatred, let me bring love.
Where there is offence, let me bring pardon.
Where there is discord, let me bring union.
Where there is error, let me bring truth.
– attributed to St. Francis of Assisi (c.1182-1226), from “Peace Prayer”

After having my first experience of light at the age of eight, I grew up as a devout Christian. I was going to adult church at ten and reading the Bible daily when I was twelve. My college major was early Christian history. When I married I became an ardent Catholic, but all the while I continued my decades-long hobby of researching what comes after death. And once I was sure the afterlife is real, I put a lot of follow-up effort into seeking any evidence at all that what Christians believe is true. My inevitable crisis of faith landed with a thud when I was in my fifties. Not only had I found no evidence that Jesus actually died for our sins, but I had found abundant and consistent evidence that such a thing is impossible. The genuine Godhead is nothing like the cranky and judgmental Christian God that I had believed in and feared since childhood, and the afterlife turns out to be far more glorious than anything I had ever imagined. Everyone goes to the same afterlife. Everyone is forgiven and perfectly loved!

The moment when I first accepted the fact that the Gospel words of Jesus agree with what the dead have been telling us, but Christianity has nothing to do with Jesus, was a hinge in my life. It took me years to come to terms with it. I was mourning the religion I had so much loved while I sought a way to shield and vindicate Jesus. I went through a period, too, when I was struggling to understand how a perfectly loving God could have allowed Christianity to betray us this way. Had it all been part of some gigantic plan so clever that no human mind could comprehend it? I didn’t have the right to ignore my discovery, but I didn’t have the right to trumpet it either, so in the end I settled for making it just the topic of an Appendix to most of my Fun books. When Thomas told me it was time for us to write Liberating Jesus, I felt flat unworthy to speak for the Lord until Thomas appeared to me through a medium in 2015 and insisted that I do it anyway. In 2017 he inspired me to write The Fun of Loving Jesus – Embracing the Christianity that Jesus Taught, but then he had me put that book aside until some future day when the time will be right. In recent years I have done a great deal of work under his guidance, but with no clear idea of where this work is taking us.

And I have been fretting about the rapid decline of my childhood religion. Since I first realized that my beloved Christianity actually has nothing to do with Jesus, I have gone through all the stages of grief as they are generally listed: shock, denial, guilt, anger, bargaining, depression, and acceptance. For years I worried that Christianity was dying so rapidly that I had to do something big – and fast! – to separate the genuine historical Jesus from that old-time religion in the public mind. We had to save our precious Baby from being thrown out with the bathwater! But whenever I thought about the possibility that saving Jesus might be up to me, I floundered. How do you even begin such a task? Eventually I came to suspect that we might be supposed to emulate the spiritual movement of the Lord’s first followers, the persecuted but joyous movement of a hundred different perspectives that its first-century adherents called “The Way.” But Thomas kept telling me to do nothing big. The time wasn’t right, and neither were my ideas. Instead of giving me a clear direction, he week after week gave me pieces of his thinking to share with you here as he built a base for our eventual deeper understanding.

And now, quite unexpectedly, he tells me it is time to begin our work.

Thomas guides me, but he serves the Godhead. And the individual tasks that millions of us volunteered before birth to undertake with the assistance and direction of our guides are being carried out in close coordination with a heavenly host of the guides of millions of God’s other minions on earth. There is nothing being done in this field now that is not of great importance! But there is no one bit that is more important than any other servant’s part. Thomas reminds me now that when I was going through my writing-bad-poetry phase at twelve, I channeled a poem that was something about sticking to my work, not wondering why I was doing it or what the end would be, but trusting that there was a point to it all and eventually I would know what it was. That poem’s last line was something like, “And when it all is plain and true, you’ll see the little puzzle-piece that was your work and joy.” He tells me that all the previous years of my life have been spent in preparation, and now l am ready to begin to do what I agreed before birth would be my little part of the great work of elevating this planet’s consciousness vibrations.

Thomas tells me that our particular aspect of God’s work is to serve disaffected Christians. I have been hearing from so many! Typically they are in their fifties or older, and most of them have advanced spiritually to the point where they recoil in horror from the most fear-inducing Christian dogmas. And yet, they still love Jesus! They are eager for a closer walk with the Lord. Thomas tells me that he and I volunteered  to spend decades in preparation, and then in the fullness of time to offer spiritual care to the Lord’s strayed sheep (MT 15:24). For Jesus, the good shepherd is a powerful model. He says, “What man among you, if he has a hundred sheep and has lost one of them, does not leave the ninety-nine in the open pasture and go after the one which is lost until he finds it?” (LK 15:4). And, “I am the good shepherd; the good shepherd lays down His life for the sheep. … I know My own and My own know Me, even as the Father knows Me and I know the Father … (And) I have other sheep, which are not of this fold; I must bring them also, and they will hear My voice; and they will become one flock with one shepherd” (JN 10:11-16).

Thomas tells me that our first task is to attack and destroy the fear of death. Fear of death is the one great fear, to the point where every lesser fear can be seen at its core to be a fear of death; so once we no longer fear death, we no longer fear anything. Jesus said, “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened” (MT 7:7-8). Long ago I asked, and over fifty years I have been given the truth abundantly. Now Thomas has some exciting ideas about how we can efficiently teach the truth about reality and eternal life online! We’ll be saying more about this soon.

As we are easing people’s fear of death, Thomas intends that we will quietly launch a new Christian denomination. He wants to call it Christianity as a further assurance to disaffected Christians, but as is true of all the forty-thousand-odd other denominations of Christianity, it will have its own name. We will call it “The Way.” As he says, this will be the only Christian denomination that is centered on the Lord and nothing else, so if any mode of thinking should bear the honored name of Christianity, it is this one! And he has given me a few first details:

  • The Way is complete at the Lord’s Resurrection. It knows nothing that has happened since that day. So it offers no ideas beyond the genuine Gospel teachings of Jesus insofar as He leads us to understand them, and no dogmas or articles of faith at all. Jesus said, “If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free” (JN 8:31-32). In The Way, we take Him at His literal word!
  • The Way is not a religion, so it has no prophets and no clergy. When you read what Jesus said about religions, you cannot help but suspect that one of His purposes in coming to earth was to bring an end to all religions and teach us to relate to God individually. He said, “Beware of the false prophets … You will know them by their fruits. Grapes are not gathered from thorn bushes nor figs from thistles, are they? … A good tree cannot produce bad fruit, nor can a bad tree produce good fruit. …  So then, you will know them by their fruits” (MT 7:15-20). And He said, “When you pray, you are not to be like the hypocrites; for they love to stand and pray in the synagogues and on the street corners so that they may be seen by men. Truly I say to you, they have their reward in full.  But you, when you pray, go into your inner room, close your door and pray to your Father who is in secret, and your Father who sees what is done in secret will reward you” (MT 6:5-6).
  • The Way has no dogmas and no traditions. The Lord despised religious traditions! He said, “Why do you transgress the commandment of God for the sake of your tradition? … You hypocrites! Rightly did Isaiah prophesy of you: ‘This people honors me with their lips, but their hearts are far away from me. But in vain do they worship me, teaching as doctrines the precepts of men’” (MT 15:3-9).
  • The Way uses the Lord’s teachings to help each individual follower achieve real spiritual growth. This is a fellowship of people striving to live the Lord’s wisdom ever more completely, helping one another to grow spiritually, and demonstrating love and peace to the world. The fact that all religions are fear-based was the Lord’s greatest complaint against them! He said, “But woe to you, scribes and Pharisees, hypocrites, because you shut off the kingdom of heaven from people; for you do not enter in yourselves, nor do you allow those who are entering to go in” (MT 23:13). Now at last a group of people who love and trust the Lord completely can demonstrate what is possible when His followers make His teachings the base of their lives.

I had been wondering how we might hold spiritual services without any fear-based religious trappings, but my beautiful friend Sandra Champlain is doing it now. She hosts a weekly Sunday gathering online that “celebrates life and the afterlife,” and it happily grows in attendance each week. Here is the link for Sunday, July 26th, in case you might like to drop in.

How can we live a Christianity that is based entirely in the words of the Lord? Let’s talk about that next week. It is time for all the world to take the Lord Jesus at His literal Word!

O Master, let me not seek so much to be consoled as to console,
to be understood as to understand, to be loved as to love.
For it is in giving that one receives, it is in self-forgetting that one finds,
it is in pardoning that one is pardoned.
It is in dying that one is raised to eternal life.
             – attributed to St. Francis of Assisi (c.1182-1226), from “Peace Prayer”

 

Woods road with sunlight photo credit: Grotevriendelijkereus <a href=”http://www.flickr.com/photos/127554398@N02/49977986907″>Tilburg – Oude Rielse Baan</a> via <a href=”http://photopin.com”>photopin</a> <a href=”https://creativecommons.org/licenses/by-nc-sa/2.0/”>(license)</a>
Snowy road photo credit: sniggie <a href=”http://www.flickr.com/photos/16943730@N00/49610690846″>Trail through the woods</a> via <a href=”http://photopin.com”>photopin</a> <a href=”https://creativecommons.org/licenses/by-nc-sa/2.0/”>(license)</a>
Autumn road photo credit: Kerri Lee Smith <a href=”http://www.flickr.com/photos/77654185@N07/44843117555″>Autumn in Lawrenceville (2 of 2)</a> via <a href=”http://photopin.com”>photopin</a> <a href=”https://creativecommons.org/licenses/by-nc-sa/2.0/”>(license)</a>
Bright woods road photo credit: DrQ_Emilian <a href=”http://www.flickr.com/photos/84945604@N02/43760174210″>If woods told stories</a> via <a href=”http://photopin.com”>photopin</a> <a href=”https://creativecommons.org/licenses/by-nc-sa/2.0/”>(license)</a>
Leaning tree photo credit: yooperann <a href=”http://www.flickr.com/photos/99923398@N00/14209072298″>Sunlit path</a> via <a href=”http://photopin.com”>photopin</a> <a href=”https://creativecommons.org/licenses/by-nc-nd/2.0/”>(license)</a>
Road to sunlight photo credit: DrQ_Emilian <a href=”http://www.flickr.com/photos/84945604@N02/39741999604″>Path through the Woods</a> via <a href=”http://photopin.com”>photopin</a> <a href=”https://creativecommons.org/licenses/by-nc-sa/2.0/”>(license)</a>

Living the Truth

Posted on by Roberta Grimes

Let there be peace on earth and let it begin with me.
Let there be peace on earth, the peace that was meant to be!
With God as our Father, brothers all are we.
Let me walk with my brother in perfect harmony.
– Jill Jackson-Miller (1913-1995) & Sy Miller (1908-1971), from “Let There Be Peace on Earth” (1955)

Fifty years ago I had no idea that in trying to understand my experiences of light I was bucking thousands of years of wisdom that mandated how we must study the world. A strict division between the investigation of what is material and the contemplation of what is not material goes back as far as Plato and Aristotle. And by the dawn of the twentieth century, that division was being so strictly enforced that there was in fact no recognized way to investigate any non-material phenomenon. Scientific inquiry was based upon “the fundamental dogma of materialism,” so science was a closed belief-system which assumed that everything that exists is material. And religions cared little about investigating anything, but instead they treasured their various longstanding and often nonsensical beliefs.

In fact, there has not been for thousands of years any accepted way to conduct any kind of open-minded inquiry. Everything – including mainstream science – has been just another dogma-based belief-system. And this materialist limitation is still being enforced by the scientific community, although it is being seen more and more to have been retarding scientific progress. In particular, it is becoming clear that every effort to understand consciousness and the origins of life will come to nothing until the scientific gatekeepers abandon their materialist obsession.

But where working scientists fear to tread, this clueless fool was glad to rush in. And since I did not for decades imagine that I was doing this research for anyone but myself, I defied all research conventions and considered no potential source of information to be out of bounds. In particular, I used the scientific literature, abundant communications from the dead, and an historical study of the Christian Gospels as equally-weighted sources of evidence. I am skeptical and curious by nature, so I was as rigorous in pursuing my peculiar hobby as any real scientist could have been; and for decades I had no idea that what I was doing was scientific heresy.

My unorthodox method of researching the afterlife was the only one that could have worked. The teachings of Jesus are profoundly reinforced by, and in turn they reinforce, all that the dead have long been telling us; and the principles of quantum mechanics help them both to explain where, when, and how it all happens. Each separate source of information both confirms and further fleshes out the others. The extent of the deep coherence that exists across such very different sources of truth is amazing! Everything I have ever turned up fits smoothly together with everything else to build a single glorious solution to the gigantic puzzle that is all of reality. My very peculiar project has been successful beyond my wildest dreams! Soon after the turn of this century, for the first time in human history I could demonstrate that our lives are eternal, explain where and how that eternity happens, and even make sense of the science behind it.

But for years more I was second-guessing myself. If you knew that you were very likely the only person in history who ever had made some big discovery, you would be second-guessing, too! I was feeling tugged to begin to share what I had learned, so in 2005 I started and briefly maintained a website called jesusisright.com. Obviously that was the wrong approach, but in blogging there for a couple of years and fielding public comments I was toughening myself so we could really go public.

By the time The Fun of Dying was published in September of 2010, I had been made aware that you cannot mix quantum physics with the teachings of Jesus and expect to be taken seriously. So I was then deep into my belligerent phase. I had proven that the religious and scientific emperors are both buck-naked! When you are the only person on earth who has done something so far beyond the pale that everyone knows that it cannot be done, and your error has produced abundant truths beyond anybody’s wildest dreams, you cannot resist the urge to take a victory lap. Since by 2010 most working scientists knew that matter is not actually solid, I saw myself as beating them over the head with the fact that their materialist dogma makes doing much genuine science impossible. After all, even Albert Einstein said, “Concerning matter, we have been all wrong. What we have called matter is energy, whose vibration has been so lowered as to be perceptible to the senses. There is no matter.” He also said, “It followed from the special theory of relativity that mass and energy are both but different manifestations of the same thing — a somewhat unfamiliar conception for the average mind.” And the great polymath Nikola Tesla said, “The day science begins to study non-physical phenomena, it will make more progress in one decade than in all the previous centuries of its existence.”

For years I have been randomly jabbing at mainstream science’s foolishness, but I have saved my worst attacks for the very much richer target that is mainstream Christianity. It isn’t only one Christian dogma that can now be shown to be in error, but it is all of them! Even the core Christian teaching that Jesus died to redeem us from God’s judgment for our sins can be so easily refuted now. Just please read the Bible, Christian folks! Jesus said before the crucifixion, “For not even the Father judges anyone, but He has given all judgment to the Son, so that all will honor the Son even as they honor the Father” (JN 5:22-23). Then Jesus tells us He doesn’t judge us, either. And please read all those century-old communications from the dead, where they consistently say that everyone goes to the same afterlife. There is no religion in the afterlife, no judgment by anyone but ourselves, and the death of Jesus on the cross has never made an afterlife difference for a single human being. Constantine’s Christianity is wrong! So there!

I have long felt justified in treating Christianity so shabbily. The religion that I still love has always ignored the Lord’s precious teachings while it spreads false ideas that are so fear-based they are contributing to the world’s destruction! But then as I wrote with Thomas last week, he made me step back far enough to glimpse the enormity of what is going on and see that God is in control.  It is not up to us to try to save the world, so with joy we can lay that burden down.

In particular, I am being instructed  to stop speaking against traditional Christianity. The reason this new restriction troubles me is not so much that the religion does not sufficiently respect and follow Jesus. That part is entirely the Lord’s call.  But Christianity as it is presently practiced is so deeply based in fear that all forty-thousand-odd versions of it are feeding the rampant negativity that is demonstrably taking over the world! Thomas now assures me, however, that worrying about negativity is another thing that is not up to us. He tells me that the weakening of Christianity is being carried out with loving care and far above our pay grade, the intention being just to soften the religion and open it to change without killing it altogether. What the Lord intends is just a lessening of emphasis on some of the religion’s most fear-based dogmas, and the founding of one further Christian denomination that is based in His teachings alone. A new but familiar denomination that will be a safe and comforting home for more and more Christians as the century continues, and one which Jesus can use as a base as He works to raise the vibrations of humankind and effect the arrival of God’s kingdom on earth.

I had been assuming that the name of Christianity must be left to the highly splintered religion that now bears it. If you don’t hold to any of Christianity’s dogmas, nor trace your beliefs to the Roman Councils, nor even call your movement a religion, do you have a right to say it is a part of Christianity? I had assumed that what we were supposed to help to start was a modern version of what the Lord’s first followers called The Way. Two years ago Thomas even prompted me to write a book called The Fun of Loving Jesus – Embracing the Christianity That Jesus Taught; and then he had me put it aside unpublished. I assume I may have gotten some of it wrong – and perhaps even bungled the title – but I know that at the appropriate moment my devoted friend will help me correct it and oversee the timing of its publication.

But what would a Christian denomination that actually followed the teachings of Jesus even look like? Without all those old, familiar dogmas – baptism, communion, confirmation, confession, the Lord’s sacrifice to redeem us from God’s judgment for our sins, the Holy Mass, and all that music – without the rituals, what remains of Christianity? Is it even a religion at all? I don’t know. And Thomas has made it very clear that we are not supposed to guess! We are talking now about a movement to at last bring the kingdom of God on earth in order to save the world from destruction. If there are any higher stakes than these, I cannot imagine them!

Jesus said to His disciples as He sent them out to begin to bring His truths to the world, “Behold, I send you out as sheep in the midst of wolves; so be shrewd as serpents and innocent as doves. But beware of men, for they will hand you over to the courts and scourge you in their synagogues; and you will even be brought before governors and kings for My sake, as a testimony to them and to the Gentiles. But when they hand you over, do not worry about how or what you are to say; for it will be given you in that hour what you are to say. For it is not you who speak, but it is the Spirit of your Father who speaks in you (MT 10:16-20). I take this passage as the Lord’s promise given to us today that if we will trust in His leadership He always will show us what we are to do. He said, “Go therefore and make disciples of all the nations … teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age” (MT 28:19-20). Next week we’ll begin to consider what these promises from the Lord really mean….

Let peace begin with me. Let this be the moment now.
With every step I take, let this be my solemn vow:
To take each moment and live each moment in peace eternally!
Let there be peace on earth, and let it begin with me.
– Jill Jackson-Miller (1913-1995) & Sy Miller (1908-1971), from “Let There Be Peace on Earth” (1955)

 

Jefferson Memorial photo credit: Bold Frontiers <a href=”http://www.flickr.com/photos/82955120@N05/15861284632″>Bokeh Jefferson Memorial</a> via <a href=”http://photopin.com”>photopin</a> <a href=”https://creativecommons.org/licenses/by/2.0/”>(license)</a>
Cherry blossoms photo credit: John Brighenti <a href=”http://www.flickr.com/photos/94359914@N06/33656199748″>Blossoms on Capitol Hill</a> via <a href=”http://photopin.com”>photopin</a> <a href=”https://creativecommons.org/licenses/by/2.0/”>(license)</a>
Jefferson memorial distant photo credit: JoshBerglund19 <a href=”http://www.flickr.com/photos/79877212@N00/5214374375″>Cherry Blossoms in DC</a> via <a href=”http://photopin.com”>photopin</a> <a href=”https://creativecommons.org/licenses/by/2.0/”>(license)</a>
Cherry blossoms with Jefferson Memorial photo credit: Geoff Livingston <a href=”http://www.flickr.com/photos/9397412@N06/49689570728″>Epic Cherry Blossoms</a> via <a href=”http://photopin.com”>photopin</a> <a href=”https://creativecommons.org/licenses/by-nc-nd/2.0/”>(license)</a>
Cherry tree photo credit: Melinda Young Stuart <a href=”http://www.flickr.com/photos/92033577@N00/49720489818″>All-Over Spring</a> via <a href=”http://photopin.com”>photopin</a> <a href=”https://creativecommons.org/licenses/by-nc-nd/2.0/”>(license)</a>
Blossoms with SCOTUS photo credit: John Brighenti <a href=”http://www.flickr.com/photos/94359914@N06/33656199678″>SCOTUS Surrounded by Blossoms</a> via <a href=”http://photopin.com”>photopin</a> <a href=”https://creativecommons.org/licenses/by/2.0/”>(license)</a>

Accepting the Truth

Posted on by Roberta Grimes

The Lord is my shepherd; I shall not want.
He maketh me to lie down in green pastures,
He leadeth me beside the still waters, He restoreth my soul.
He leadeth me in the paths of righteousness for His name’s sake.
– Attributed to King David, from Psalm 23 of the Book of Psalms (1000 BCE)

Learning and adopting a whole new way of thinking and living is a very big task! For the past six months we have been laying the ground for a new Christianity that is not based in the Roman councilors who claimed they were being “inspired by God,” even though in fact they were being inspired by the needs of Constantine the Great. And Emperor Constantine’s corrupted version of Christianity has persisted for two thousand years as what Jesus would likely call the fruit of a poisonous tree (MT 7:17-18). Jesus tells us He came to teach us the truth, and those that we used to think were dead have abundantly confirmed that His words are true. Christianity uses Him as a sacrifice, but otherwise He has been sadly ignored by Constantine’s version of Christianity. And we are being called now to introduce to humankind a fresh and eternally pure Christianity that has nothing in common with Constantine’s version but is based in the Gospel teachings of Jesus. So we began this cycle of posts in January by sharing what Jesus tells us in the Gospels about why He came to earth; and we end it now by talking about how our abandoning that false and fear-based version of Christianity and beginning to share with all the world the love-based and non-religious teachings of Jesus will make it possible for us to begin at last to heal this hurting world.

I apologize for the fact that I didn’t know until this morning that we have been building a cycle of information for the past six months! As I have confessed to you, the genuine authors of all that I write are my primary spirit guide and his team. He gives me the titles and the general ideas for each blog post a week or two beforehand, and then he lets me flounder until the day before each post is made. (This can be frustrating! He tells me he is teaching me to write on my own, but I can tell from his tone that I am a slow learner.) I had written an entire post for this weekend which has turned out to be another miss, so I begin again now with Thomas’s help. He chose the 23rd Psalm for our frame, and he asks that we think of those beloved words as having been the Lord’s first Gospel message, delivered a thousand years before His birth. Thomas then reminds us, as Jesus also did, of the words of David’s Psalm 118:42-43:

“Jesus said to them, ‘Did you never read in the Scriptures,

“The stone which the builders rejected,
This became the chief corner stone;
This came about from the Lord,
And it is marvelous in our eyes”?

Therefore I say to you, the kingdom of God will be taken away from you and given to a people producing the fruit of it’” (MT 21:41-43).

When Thomas pointed this passage out, I had gooseflesh. For two thousand years Christians have assumed that they were the inheritors of God’s work that King David had told us would be based on Jesus as its Cornerstone. But is it possible that David spoke those words, and then Jesus later reminded us of them, because in the long fullness of additional time all religious fears would be outgrown, and we would at last actually read and follow the Lord’s Gospel teachings? Then those teachings, which Constantine’s Christianity has ignored, will in this new day become the true Cornerstone? And does this then mean that we who devotedly follow the teachings of the Lord might be granted the gift of cultivating the vine which will at last bear God’s kingdom as its fruit? Is this passage from David that was quoted by Jesus a thousand years later more important than anyone has imagined?

Long before our current cycle of posts began six months ago, I was being shown and I was sharing with you the fact that Christianity is shockingly altogether unrelated to the Gospel words of Jesus. And this is all notwithstanding the fact that Jesus tells us in the Gospels that His teachings are what matters! He says, “If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free” (JN 8:31-32). But to this day, adherents of the Roman version of Christianity consider what the Lord taught us to be nothing more than good suggestions. And Jesus says, “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened” (MT 7:7-8). But modern Christians are taught that Constantine’s dogma-based version of God long ago gave us all the answers that we ever are going to get.

Jesus rants against the clergymen of His day, saying, “But woe to you, scribes and Pharisees, hypocrites, because you shut off the kingdom of heaven from people; for you do not enter in yourselves, nor do you allow those who are entering to go in” (MT 23:13). And, “Neglecting the commandment of God, you hold to the tradition of men… You are experts at setting aside the commandment of God in order to keep your tradition” (MK 7:8-9). Man-made religious traditions are anathema to the Lord! He says, “Why do you transgress the commandment of God for the sake of your tradition?… You hypocrites! Rightly did Isaiah prophesy of you: ‘This people honors me with their lips, but their hearts are far away from me. But in vain do they worship me, teaching as doctrines the precepts of men’” (MT 15:3-9). Back when I was reading the Bible every day and assuming that I would join the clergy, I used to wince when I would come to these passages. Why do modern clergymen not also wince? Do they think the Lord’s disapproval of our placing human traditions over God’s divine Word somehow ended when Constantine came along, even though he ignored what Jesus actually said?

Surely the worst sin of the Roman Christianity that is dying all around us now is the fact that it is cheerfully willing to directly contradict the Gospel words of Jesus! We know that the Gospels were edited as Roman Christianity was being developed, including by the First Council of Nicaea in 325. Those who were building one uniform Christian faith out of many early versions tried to scrub from the Gospels everything that contradicted Constantine’s nascent Christianity, including all talk of reincarnation; and they added to the Gospels passages on church-building, sheep-and-goats, end-times, and God’s judgment that are frankly anachronistic. So it seems to me that we must consider the words of Jesus that were allowed to remain in the Gospels to be especially important, and maybe even doubly-certified to have come from God!

And Jesus tells us right in the Gospels that God does not judge anyone. Jesus says, “For not even the Father judges anyone, but He has given all judgment to the Son, so that all will honor the Son even as they honor the Father” (JN 5:22-23). And furthermore, those that we used to think were dead have been telling us all along that God never judges anyone, and that the death of Jesus on the cross has never made an afterlife difference for a single human being. But, wait! Doesn’t Jesus judge us, then? No. He says, “If anyone hears My sayings and does not keep them, I do not judge him; for I did not come to judge the world, but to save the world” (JN 12:47). “Aha!” say adherents of Roman Christianity. “So He says He did come to save the world!” Yes. But not from a divine judgment that He assures us never happens. It is abundantly clear from the Gospels that what Jesus came to save the world from was ignorance and man-made religious notions. So there you have it. The core belief fostered by the early version of Christianity that Constantine founded turns out to be a defamation of God that Christians easily could have discovered if they ever had actually read the Lord’s words.  As always, Jesus is precisely right.

This has been a hard personal journey. When the Lord first called me out of Roman Christianity in the late nineties, I was sure I couldn’t be hearing Him right. I kept going to Mass. I tried to ignore Him. When He asked me through Thomas to channel Liberating Jesus, I refused until Thomas broke into my daytime life and told me why I had to do it. But even after having channeled the Lord, and after having studied the Gospels obsessively, I realize now that I still have been fighting this calling to give the rest of my life to the Lord’s own Christianity. He insists to all of us that it is His words that matter! He says, “Truly, truly, I say to you, if anyone keeps My word he will never see death” (JN 8:51). And, “Why do you call me ‘Lord, Lord,’ and do not do what I say?” (LK 6:46) “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven will enter” (MT 7:21). But still, I was resisting. Who am I to be doing all this? So Thomas has given me this last six months of posts to be shared with you, but he tells me now that he has done them primarily so he could convince me it is finally time for us to begin to fight for the victory of the Lord’s truth on earth.

Thomas is telling me amazing things! I’m having trouble getting my mind around it all. He says, first, that I must stop thinking of Roman Christianity as a mistake, since this entire history was planned by the Godhead. He says that King David was the Lord’s precursor, and his prediction that the teachings of Jesus that the builders of the first Christianity would reject were later going to become the Cornerstone of a genuine Christian movement is being fulfilled now, three thousand years later. He is telling me, too, that he ended this six-month series by talking last week about the Founding Fathers of the United States because they, too, were motivated by the Godhead; and the nation they founded is meant to be the vehicle by which the Lord will operate on earth and assist all of humankind in elevating our consciousness vibrations. On a personal note, Thomas tells me that the first draft of the Declaration of Independence actually was channeled, and enough of what was important in it survived its editing for us to consider it a sacred document.

I am sorry to sound boggled, but this is all news to me! Thomas has shared more about our next week’s offering, and he assures me that I will find it easier to understand and accept. There isn’t space enough to summarize so many posts, so I hope that you will reacquaint yourself with the information in the posts that our beloved friend has asked me to link; and please, if you have time, skim these last six months. I think I can find this next stage easier, if only we can do it together….

Yea, though I walk through the valley of the shadow of death,
I will fear no evil, for thou art with me.
Thy rod and thy staff, they comfort me.
Thou preparest a table before me in the presence of mine enemies.
Thou anointest my head with oil; my cup runneth over.
Surely goodness and mercy shall follow me all the days of my life,
and I will dwell in the house of the Lord forever.
– Attributed to King David, from Psalm 23 of the Book of Psalms (1000 BCE)

 

The Transfiguration photo credit: █ Slices of Light █▀ ▀ ▀ <a href=”http://www.flickr.com/photos/95282411@N00/49935268742″>The Transfiguration</a> via <a href=”http://photopin.com”>photopin</a> <a href=”https://creativecommons.org/licenses/by-nc-nd/2.0/”>(license)</a>
King David with harp photo credit: Lawrence OP <a href=”http://www.flickr.com/photos/35409814@N00/5623916902″>King David</a> via <a href=”http://photopin.com”>photopin</a> <a href=”https://creativecommons.org/licenses/by-nc-nd/2.0/”>(license)</a>
David in prayer photo credit: Lawrence OP <a href=”http://www.flickr.com/photos/35409814@N00/49465544827″>David in Prayer</a> via <a href=”http://photopin.com”>photopin</a> <a href=”https://creativecommons.org/licenses/by-nc-nd/2.0/”>(license)</a>

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