I wonder as I wander, out under the sky,
how Jesus the Savior did come for to die
for poor ordinary people like you and like I;
I wonder as I wander, out under the sky.
When Mary birthed Jesus, ‘twas in a cow’s stall
with wise men and farmers and shepherd and all.
But high from God’s heaven a star’s light did fall,
and the promise of ages it then did recall.
– John Jacob Niles (1892-1980), from “I Wonder as I Wander” (1933)
People have asked me why I so strongly denounce the story that lies at the heart of traditional Christianity. And of course, you and I know that story so well! It is the whole idea that Jesus was born to die for our sins, so if we don’t claim Him as our personal Savior, then tough luck for us because after we die, we are going to burn in hell forevermore. The milder, more moderate versions of Christianity have largely done away with the burn-in-hell part, but they keep the idea that Jesus did indeed “come for to die.” And why should you and I not believe that? It even says it in the Bible! Doesn’t it? “For God so loved the world, that He gave His only Son, so that everyone who believes in Him will not perish, but have eternal life” (JN 3:16). And wow, that is some kind of wonderful love! Don’t you think? Why shouldn’t you and I believe that Jesus came to die for our sins? What harm does it do? Omigod, what harm does it do? Oh, where do we even begin? First of all, let’s just clear this whole mess up right now.
JESUS DID NOT COME TO DIE FOR OUR SINS
It is long past time for us to say that so plainly. There is nothing in the Bible that says that the long-promised Messiah is going to come to die for our sins, and nor is there anything in the Bible that tells us that our cherished Elder Brother and Best Friend, Jesus, actually did die for our sins. Instead, Jesus came with a different and much more wonderful purpose in mind, but we will get to that shortly. And Jesus tells us right there in the Gospel of John, “For not even the Father judges anyone” (JN 5:22). Case Closed! Because if God doesn’t judge us, then God doesn’t hold our sins against us, so God does not demand the blood-sacrifice of God’s Own Son. To whom, then, is the sacrifice of Jesus being made, if not to God? When I was a lot younger, I used to ask this question of people who should have been able to answer it easily. Not trying to be a jerk, but just assuming that much smarter people than I am must have spotted this big contradiction at the center of Christianity a long time before I did. And I really wanting to know! However, all the various priests, Biblical scholars, and others of whom I ever asked my core question refused to even take it seriously. When to me, it is one of the most serious questions in all of human history. Since the Bible itself tells us that God didn’t require the blood-sacrifice of Jesus, then to whom or to what was Jesus being sacrificed?
Finally, a theology student who had gone through the same thinking process that I had was able to give me what I think is the only possible answer. He told me that Jesus was indeed being sacrificed to God, Who did not need or demand the Lord’s sacrifice. But that student told me it was the rest of us who needed it. We feel so sinful and unworthy because of Adam’s sin and all the sins that we commit every day. But now that Jesus, who is Himself sinless and was conceived without sin, had sacrificed Himself to God and made us pure, we had been washed in the Blood of the Lamb of God, so now we could believe that we were made worthy of approaching God. And do you know, I was young enough at the time – I was not a whole lot older than he was – that his answer actually satisfied me?
Okay, great! So God, within Godself, had just put on a little play for our benefit. Jesus, as an aspect of God, had put Himself through that whole charade of suffering and being punished in our place so we would feel that sufficient atonement had been made for Adam’s sin, and for our own sins as well, and therefore we would feel washed clean, and able to approach God at the end of our lives. All better! It was not until I was maybe fifty years old that the sheer, complete nonsense of this whole line of thinking landed one day like a rock on my head. Okay, so let me get this straight. We come into this world as infants, pure as the snow, but just in being born as human beings we acquire Adam’s sin. And just in being alive we commit other sins along the way. God see us feeling guiltier and guiltier. So instead of just saying, “I forgive you everything, my beloved child!” and giving us a big hug and a great big kiss and ice cream, which is what any loving human Father would do, God sends us Jesus to die on a cross for our sins? And all of that is supposed to make us feel better? But wouldn’t it instead make us feel even much guiltier, since now we feel guilty about Jesus’s otherwise unnecessary suffering and death as well? So the gruesome death under torture of a perfectly sinless aspect of the living God was made necessary from God’s point of view because you and I are such hopelessly sinful pieces of crap?
We are supposed to take everything about our religions by faith. But faith cannot triumph over common sense. When Thomas took me to meet Jesus in the Astral plane in April of 2022, Jesus told me that He had indeed come to us two thousand years ago as the Savior of the World. And Jesus said that what He had come to save the world from two thousand years ago was ignorance! And especially all this terrible religious ignorance. Jesus insisted that He had come to us as our Teacher. And what He came to teach us was how to do what He Himself had so easily done when, in His final lifetime as a normal human being in the Neolithic period, He was able to rapidly raise His consciousness vibration and become an Ascended Being. His teachings are now preserved in the Gospels, and when properly applied, they work amazingly well! But the teachings of Jesus have never been much noticed, because to us they sound like just nicey-nice aspirational platitudes. Love. Forgive. Be kind. So what? And His teachings seldom have been tried in the past seventeen hundred years because they are trapped inside a Christian religion that has remained obsessed with the nonsense belief that Jesus was born just to die for our sins.
When you hear the Truth spoken by the Man Himself, you slap your forehead. Of course! If the religion were right about Jesus’s reason for being born, then He would have actually told people that! “Watch Me, folks! I am about to make everything all better between you and God!” He never would have wasted one single breath on talking about all that loving and forgiving stuff for three and a half years. And that sentence on which those who are sure that Jesus died for our sins pin a lot of their hopes is really just a translation mistake. Remove the word “in,” and it reads: “For God so loved the world, that He gave His only Son, so that everyone who believes __ Him will not perish, but have eternal life” (JN 3:16). So then that sentence would be only about our need to listen to and believe the words of Jesus. Which is, of course, the purest truth. (Well, the word “perish” there is still too strong.) But if you closely follow the teachings of Jesus, then instead of continuing to flounder through repeated lifetimes, when you return to the afterlife this time around, you will have made so much spiritual progress that you will advance directly to the fifth level of the afterlife, and you will be forever at home and at peace.
And it is in those two-thousand-year-old teachings of Jesus that the world is going to find its best, and perhaps its only hope. That is true, even buried as those teachings are now in a lot of old Bibles tucked away on bookshelves and never much opened anymore. If you doubt the need for us to open those old Bibles, just look at the world as it is today! It is a sewer of petty hatreds kept seething as just our normal way of life. In North America, college kids march and shout over ancient bitternesses that they cannot begin to understand. While the United States government is inexplicably unwilling to allow this nation to get past stupid racism, even a century and a half after the Civil War. We cannot allow big wars to even get started anymore for fear of a nuclear conflagration, so now the Middle East and also separately Asia, Africa, and even South America are now individual busy factories of little wars and disagreements which cause regular people just trying to live their lives almost constant disruptions and distracting pain. Imagine how things might change if even ten percent of the people in the world were living the Gospel teachings of Jesus. Or what if it were twenty percent? Or even, Omigod, on one bright future day as many as fifty percent?
But for the teachings of Jesus to transform the world, we first will have to do away with seventeen hundred years of Christian religious history. The religion of Christianity, as it now stands, is close to useless to us as a method for healing the world because it is fear-based and not love-based. It teaches its adherents to fear God, and to be needlessly suspicious of and widely separated from one another. The poisonous world that we are living in now is one that Christianity played a very prominent role in creating. But the persona and teachings of Jesus the Man are enormously appealing, as He proved to us during the first three hundred years after His Resurrection! And once we have re-started His original Way, it can be abundantly fruitful once again.
Then how did we end up so badly off-track, when the true Way of Jesus made such a great start? Jesus’s disciples, and those who had known His disciples and those that they had taught spread His teachings very rapidly all around the Mediterranean Sea. Most of Jesus’s earliest followers died martyrs’ deaths in the course of spreading His teachings. Our amusing friend Doubting Thomas seems to have made it the farthest away of all of Jesus’s original twelve, because when he finally did get it, he really got it! We are told that Jesus’s disciple Thomas was martyred by a spear in 53 CE in Madras, India. Jesus’s senior disciple, Peter, was executed by the Roman Emperor Nero in the mass executions that followed a big fire in Rome in the year 64 CE that Nero blamed on the city’s burgeoning Christian population. Peter requested that he be crucified upside down, because he felt unworthy of dying in the same manner as Jesus had died. And when Nero tried to grant the old man a reprieve and have him taken off his upside-down cross, Peter insisted on going through with his martyrdom. It is believed that Saint Paul, too, was martyred in 64 CE in Rome because of that fire, his death being by decapitation.
The flame of Jesus’s genuine teachings that He ignited in His disciples continued to burn in all the people they touched, and then in those that Jesus’s second generation of followers touched in their turn. History records that during the first two hundred years after Jesus’s Ascension, as His Way rapidly spread, so also did all those martyrdoms. For example, Clement had been taught by Jesus’s disciples Peter and John, and he worked with Paul and is mentioned in Paul’s letter to the Philippians. The Romans martyred Clement in 99 CE by throwing him into the ocean tied to a boat-anchor. Another of John’s students was Ignatius, and Peter made Ignatius the Bishop of Antioch. Then on July 6, 108 CE, Ignatius was martyred by being fed to wild beasts in the Circus Maximus in Rome for refusing to renounce his loyalty to Christ. Perhaps the best-remembered of these later-generation martyrdoms was Polycarp’s. In 156 CE, the much-loved Bishop of Smyrna first fed a feast to those who were about to burn him to death. Then, as they pleaded with that dear old man to renounce Christ, Polycarp instead climbed onto his funeral pyre. No need even to tie him to a post. He said calmly, “Eighty and six years I have served Him, and He has done me no wrong.” Such was the love and loyalty of those who followed the Way of Jesus.
Until the Romans took it over, the Way of Jesus was for the most part a persecuted underground movement; but nevertheless, it still grew rapidly. it is estimated that in the year 150 CE, there were between thirty thousand and forty thousand followers of Jesus in Rome. In 200 CE, that number was between a hundred and forty thousand and a hundred and seventy thousand followers. And in 300 CE, just before the Romans seized the Jesus movement and made it into the Roman state religion of Christianity that we know today, there were an incredible three million followers of the Way of Jesus in Rome! Many of them lived near the Christian Catacombs which were just outside the city, where there were more than six million burials interred from the third to the seventh centuries. And those Catacomb burials that date to the period of Roman persecution, before 312 CE, show no depictions of crosses at all, which suggests that the followers of the Way never believed that Jesus’s mode of death mattered.
The Catacomb depictions of Jesus from those early years show Him as He shows Himself to His astral plane visitors today, with brown eyes, olive skin, and short, curly hair. And He is often shown as the good shepherd who carries not a lamb, but instead a baby goat about His shoulders. Later Christian theology has Jesus separating the sheep from the goats and throwing the goats into an imagined hell (see e.g. MT 25:31-46, which passage was likely added to the Gospel by First Nicaea in 325 CE). But the deeply loving Jesus of universal kindness and salvation of all the goats as well as the sheep that was taught by the followers of Jesus’s Way is entirely consistent with Jesus’s own Gospel teachings. And it indicates that this is the version of Jesus Who was being ardently followed right through the end of the Third Century CE.
Of course, as the Way of Jesus grew and spread over thousands of miles and through three generations, slightly different ideas were bound to arise. One such different view, and a minority one, came from the ancient Jewish belief in the blood-sacrifice of animals for the forgiveness of sins. This notion as it was applied to Jesus may first have come from Paul, who was a bit of a fussy guy anyway. And it did make sense at the time to early followers of Jesus who had a Jewish background. Given that Jews had long believed that everyone was stained with Adam’s sin, didn’t it simply make sense that God might have sent His only Son as an unblemished sacrifice to wash away the stain of humankind’s original sin?
And that sort of fear-based, guilt-drenched explanation for the crucifixion of Jesus was one that the Roman Emperor Constantine really could use! As is true of all state religions, the Christianity that the Romans designed early in the Fourth Century CE was created as a handy means of fear-based mass control. There is only so much fear that armies can instill, since after a certain point, the people will find ways to tune it out. But owning the religion, too, lets those in power own both here and hereafter. And if, every Sunday, people hear in their churches that they are so sinful that God had to come down and die for them, and if they then hear that they must tithe heavily and give their second son to the priesthood and their oldest daughter to a nunnery and leave a lot of money to the church or else hell awaits them, well, then you, as the Emperor’s sidekick Pope, can really call the shots! The seven first-millennium Ecumenical Councils, beginning with First Nicaea in 325 CE, created a Christian church which was robust and immensely useful to the powerful, even if its core teaching about Jesus dying for our sins had nothing to do with the genuine Jesus.
So now, as Constantine’s Christianity fades, we who love the Lord can return at last to learning and teaching and living the true Way of Jesus that came before it. And I am delighted to tell you that just a couple of mentions in blog posts have gathered such a lovely group of people who are eager to work through establishing this three-month course that can effect their individual transformations under the guidance of our living Lord, and can help to begin the transformation of the world. If you would like to join us, please let me know, because registrations are soon to close. And we are eager to begin!
If Jesus had wanted for any wee thing,
a star in the sky, or a bird on the wing,
or all of God’s angels in heaven for to sing,
he surely could have it, ‘cause he was the King.
I wonder as I wander, out under the sky,
how Jesus the Savior did come for to die
for poor ordinary people like you and like I;
I wonder as I wander, out under the sky.
– John Jacob Niles (1892-1980), from “I Wonder as I Wander” (1933)