Author: Roberta Grimes

Ours to Do

Posted on by Roberta Grimes

For the beauty of the earth, for the glory of the skies,
for the love which from our birth over and around us lies;
Lord of all, to thee we raise this our hymn of grateful praise.
For the beauty of each hour of the day and of the night,
hill and vale, and tree and flower, sun and moon, and stars of light;
Lord of all, to thee we raise this our hymn of grateful praise.

For the joy of ear and eye, for the heart’s and mind’s delight,
for the mystic harmony, linking sense to sound and sight;
Lord of all, to thee we raise this our hymn of grateful praise.
For the joy of human love, brother, sister, parent, child,
friends on earth and friends above, for all gentle thoughts and mild;
Lord of all, to thee we raise this our hymn of grateful praise.
– Folliott S. Pierpoint (1835-1917), from “For the Beauty of the Earth” (1864)

When we read Thomas’s answer given last week to our sweet friend Lynnette‘s wonderful question about who Jesus really is, we soon see that answer as what it is in fact. Once it satisfactorily answers Lynnette’s question, it then goes on, and it becomes in fact a gigantic challenge to each of us, does it not? It is Jesus saying to you and to me, “Oh beloved child of God, I achieved the seventh level of reality naturally, not even knowing what I was doing. And from there, I looked back at the earth, and I saw so many people struggling on earth through lifetime after lifetime because they had no idea how to do for themselves what I had so easily done for Myself.” So, from the heart of our Lord Jesus’s pure, holy love for humankind, He begged of the Godhead the gift for us of that one more lifetime for Himself that He wanted to live here only for us. He wanted to come back to earth, my dear ones, just as our Teacher! For all of us living on earth at that time, our life was still what Gautama Buddha had called just an endless “turning on the wheel.” We would come back over and over again, for pointless lifetime after pointless lifetime, never knowing why we kept coming back, so for lifetime after lifetime we made almost no spiritual progress.  So our beloved Elder Brother took upon Himself all the struggles and pains of that additional lifetime that He lived as Jesus, and all and only for His great love for each of us!

Even Jesus’s death on the cross as He was exiting that additional lifetime as Jesus was by His Own choosing, and it was done for us. His original plan that had been made for that lifetime had included His simply slipping away when His earthly teaching work had been completed, and being subsumed once again up into the astral plane. But Jesus had been unsuccessful in persuading the people that He was trying to teach that their lives would be eternal. Because, of course, they all thought they knew better. The custom of the day was to lay out the bodies of the newly-dead in caves to decay down to just their bones; and then when there were only bones left, those bones would be collected into bone-boxes, called ossuaries, which would be labeled with the decedent’s name and stored away. So don’t tell us that we don’t die, Lord Jesus! We love you, sir, but we know better than that! We have watched all those bodies decay down to their bones!  

So Jesus changed His life-plan while He was living here on earth. He decided that instead of just walking away, He would die a very public death on a cross, so everyone would know that He had become stone-cold, flat-out absolutely as dead as a doornail. Then He would reanimate that dead body while it lay there in the cave where it had been laid out to rot away (see e.g. MT 28), so Jesus could reoccupy his own rotting corpse a couple of days later and walk it out of that cave under His own power. “Ta-da! See? I am not dead after all!” Of course, that body was not actually alive again, was it? Not at all. It was already rotting! He used it for just a day or two to prove His point that He Himself was alive! Then He cast His material body aside and used an astral body for the forty days or so before He bodily ascended.

I have written elsewhere about the Shroud of Turin and the Sudarium (face-cloth) of Oviedo, in Spain. The modern evidence that these relics are genuine is abundant, and at this point I consider that evidence to be irrefutable. Here is some of what has persuaded me:

  • Both relics date to the time of Jesus. The linen of which they are made can be carbon-dated to His lifetime, it is of a weave then in common use, and it still carries pollen from plants that would have been blooming in a first-century Jerusalem springtime.
  • The blood on both relics is male and of type AB. Surprisingly, only about two percent of modern people share Jesus’s blood type.
  • The marks on both relics mirror Jesus’s injuries. The distribution of dried blood on both cloths and some twenty other points of similarity make it statistically certain that they covered the same man, that He was Jewish and He died on the eve of the Sabbath, and that He had suffered the same wounds that the Gospels report that Jesus suffered.
  • The Shroud carries an image which is a photographic negative of a man. That image  appears as smudges on the cloth itself, and the reason for this was not apparent until 1898, when the Shroud was first photographed; whereupon, the clear image of a crucified man appeared on its negative plate. Those smudges had been documented to exist on the Shroud of Turin for almost two millennia before anyone could have known what a photographic negative even was! Moreover, it is a 3-D negative. Mathematical analysis of it presents a perfect three-dimensional image of that crucified Man.
  • No one knows how the image on the Shroud was made. It appears as a scorch on just one side of each individual fiber, and it does not penetrate the fibers at all. Analysis shows that it is not a pigment, nor is it anything else man-made. The best explanation we are given is that it was caused by an immensely powerful “electrical charge in the form of radiation.” And that burst of radiation from the body of the victim is said to have happened well after the blood had dried. So… a couple of days later.
  • Something amazing to consider. Experts who have examined those scorches and are able to do the calculations now tell us that what would have been required to produce them would have been a tremendous burst of energy from the body after its death that was roughly equivalent to or greater than all the electricity now being produced on earth put together, in a single discharge. This energy would have come not from the physical body, of course, but from Jesus’s astral body, returned after two days to reanimate His corpse.

We can see from closely reading the Gospels that Jesus’s reanimated physical body was not made actually alive again. Two days after it had died on the cross, its blood had coagulated and its flesh was decaying. The Gospels suggest that those who had known Jesus did not readily recognize Him when He appeared wearing his own rotting body. Jesus Himself considered His body to be so fragile that He warned Mary Magdalene not to touch it (see JN 20:16). But Jesus could briefly re-inhabit and re-animate that body to the extent that it could again walk and talk, and that was enough for Him to prove His point: He could demonstrate that He had survived His crucifixion, and therefore we also will survive our own deaths. He also was able to manage to guard and preserve those two pieces of cloth for two thousand years thereafter, with enough evidence on them that He can prove to us now that He did indeed live and teach as Jesus, having been born in Bethlehem from out of the Godhead. Jesus’s story and His teachings as they are preserved for us in the Biblical Gospels are absolutely real, and He can indeed prove the truth of all of it now!

So, there you have the genuine miracle of our eternally risen Jesus. Two thousand years ago God came to earth as a human being, and He lived among us for thirty-three years. Then by His Own choice and as a gift to us all He allowed Himself to be tortured, crucified, murdered, wrapped in a Shroud which still exists as His gift of proof for us to this day, and His body was laid in a tomb. Two days after that He re-animated His dead physical body with an extraordinary burst of energy from His eternally living astral body, and that energy was at least equivalent to all the electricity now being produced on this earth being generated in one amazing blast! He then showed Himself to His disciples to prove to them, and to us, and to all of humankind that human life is indeed eternal, and that none of us ever is going to die.

And my very dear ones, all of this is Jesus’s great gift to each one of us! This much is His gift! All of it was His alone to do, because that was what He was able to do, and only He could have done it for us. it was what, clearly, you and I could never have discovered for ourselves. He did everything that He could do for us, and He gave us all of Himself gladly and in full measure. What Jesus could not do, however, was to force us to understand everything that He was actually teaching, to learn the deeper meanings of all of His words. To put together all the great and glorious truths that could help us to rally and to learn and to actually grow spiritually! No, learning all of what Jesus taught us, and using it to at last grow away from fear and hatred and forever toward ever more perfect love, clearly all of that is still necessary for each of us to do individually. That part still is yours and mine to do. 

Jesus has very well lit the way ahead for us all. He taught us that what we were here to do was to raise our personal vibrations away from fear and hatred and as close as possible to love and joy! Or, as Jesus was fond of putting it, to make the earth more like the kingdom of God. He uses the term “kingdom of God” fourteen times in Mark and thirty-one times in Luke, where He specifically says, “The kingdom of God is within you” (LK 17:21). So, how can we more easily make that be true right now, and how can we follow the teachings of Jesus closely enough to raise our own vibrations sufficiently to make this our own last necessary earth-lifetime? These two big steps are crucial:

  • We must remove all negativity from our lives. This is not optional, nor is it a “do your best” sort of step, but if you are serious about raising your spiritual vibration, you must from this day forward eliminate every form of even somewhat fear-based or rage-based entertainment, every lazy habit of negative thought or action, and every bit of me-vs.-you or us-vs.-them warlike feeling from your life forevermore. Some adversarial feeling seems harmless to us, especially the political and the sports-type variations, and a lot of that even can feel enjoyable. But it does negative things to our minds emotionally, so all of it has to go! To harbor any of this emotional negativity at all is like carrying a leaden weight around your neck that makes it impossible for you ever to rise.
  • Forevermore, we can think only loving thoughts and undertake only loving actions! Working toward our personal spiritual perfection is not a part-time effort. And it is emphatically not for sissies! Jesus says to us, “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, love your enemies and pray for those who persecute you” (MT 5:43-44). And that is that. For the rest of your life. The beautiful instrument that you truly are must play only one high, pure note of love! The love that Jesus requires of us now is not just the pretty sort of “love God and love your fellow man” that we enjoy reading about in Gospel passages like this: “‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ This is the great and foremost commandment. The second is like it, ‘You shall love your neighbor as yourself’” (MT 22:37-39). No, the true love of God that Jesus talks about is like sunlight and rain: God gives it equally to us all. And so we also must in God’s image impartially forgive and equally love all people, no matter what they may do to us, and for the same reason that Jesus gives for forgiving those who were even in that moment driving the spikes through His flesh at His crucifixion. He said, “Father, forgive them for they do not know what they are doing” (LK 23:34).

So Jesus came to earth two thousand years ago to give us the greatest set of spiritual lessons that ever has been given to humankind. He could teach us how to perfectly forgive and love, but what He could not do was to personally force-feed to us how best to apply what He had taught us to our own daily lives in ways that would most efficiently and rapidly elevate our own spiritual vibrations! That part of this process is ours to discover. And then it remains for each of us to do Jesus’s work in our own lives in order to make of this our last necessary earth-lifetime.

 

For Thy church, that evermore lifteth holy hands above,
offering up on every shore her pure sacrifice of love;
Lord of all, to thee we raise this our hymn of grateful praise.
For Thyself, best Gift Divine, to the world so freely given,
for that great, great love of Thine, peace on earth, and joy in heaven:
Lord of all, to thee we raise this our hymn of grateful praise.
– Folliott S. Pierpoint (1835-1917), from “For the Beauty of the Earth” (1864)

 

 

(Many photos are from Vecteezy.com)

 

 

Who Is He?

Posted on by Roberta Grimes

I am weak but Thou art strong.
Jesus, keep me from all wrong!
I’ll be satisfied just as long
As I walk, let me walk close to Thee. 

Just a closer walk with Thee.
Grant it, Jesus, is my plea!
Daily walking close to Thee.
Let it be, dear Lord, let it be! 

Thro’ this world of toil and snares
If I falter, Lord, who cares?
Who with me my burden shares?
None but Thee, dear Lord, none but Thee!
– Kenneth Morris (1917-1989) “Just a Closer Walk with Thee” (1940)

I have been getting a certain specific question only very recently. I cannot recall ever receiving it before perhaps the year 2022, and it surprised me at first, three years ago, when someone rather shyly asked it. But then a year later, someone else asked almost the same question in a different form. Then last year, I had a similar question asked of me actually several times; and  now, here it is again! Actually, it is an excellent question, a deep and very important question, and this time it was especially well and very thoughtfully asked. So, I gave her the best answer that I could manage in the few minutes that I ever have to devote to each emailed question. Only to find then to my horror that, as sometimes happens, my communicator had given the system a wrong address, so my earnest answer written to her had bounced off into the nether to nowhere. Thomas then suggested that it was time to make her very good question the subject of our weekly blog post. Great idea! So, okay. First, my dear ones, her question was this:

Hi Roberta, I was hoping you could help me with a question that has bothered me for my entire life. I was raised Christian in the episcopal church and I’ve had multiple experiences with loved ones that have passed on. But I have a problem with Jesus. Not that I don’t believe in him, because I do, but it’s so hard for me to say he’s the only son of God when I feel we are all sons and daughters of God. Or that he died for our sins so we can have ever lasting life. I feel he’s more of a wise brother than a savior. I feel he was a very evolved soul that tried to lead us in the right direction here on earth. Am I way off base? I feel like I’m committing blasphemy every time I say that I don’t believe he’s the only son of God. Thank you in advance for any clarification you can give me.

As our questioner points out, we all are equally sons and daughters of the living God. We all are bountifully loved by God, we all are made in God’s spiritual image, and there is nothing that any of us can do to remove ourselves from the infinitely powerful and eternal love of God. There is no need even to cite Biblical quotations yet again that will once more ground us all in those eternal basic facts as they are expressed in the Old Testament, and then as they are further confirmed by Jesus. They are true beyond question! We are all God’s children. So, where then does Jesus fit in?

Our questioner further asks us about that vexing core Roman Christian doctrine specifically, the one that tells us that Jesus died to redeem us from God’s judgment for our sins. Since all of us are alike the infinitely beloved sons and daughters of God, then she has trouble believing that Jesus died for our sins, or that He ever needed to do that. What kind of a petty, unloving, and judgmental God would demand such a thing of that God’s own beloved children? And she is right, of course. An infinitely loving God of all would never require a human blood-sacrifice! That whole notion that Jesus died for our sins was nothing more than a barbaric third-century pagan idea that the Roman Emperor Constantine incorporated into his newly-invented version of Christianity, which was not even remotely built around what Jesus actually had taught while He was on earth. Jesus did say that He came to save us, but He first made it emphatically clear that God never judges us by saying, “For not even the Father judges anyone, but He has given all judgment to the Son” (JN 5:22). So Jesus told us that the Roman Christian dogma was flat wrong! And He at the same time made it clear in the Gospels that what He, Jesus, had come to save us from was spiritual ignorance. Otherwise, why did He even bother to teach us so earnestly about love and forgiveness for three and a half years? If the Roman Christian religion had been centered around the message of Jesus, and not instead built around purely fear-based, third-century pagan Roman ideas, that religion would be very different today! But that was not what our correspondent primarily asked me. Instead, if we might paraphrase her question, she wonders how, if at all, Jesus might differ from the rest of us, all of whom are alike God’s own children?

Ah, here now is a genuine story to be told. Our much-beloved Jesus told me the basics of His personal story on the night of April 6, 2022, when Thomas took me to meet with Jesus on His riverbank on the third level of the astral plane. Jesus then wanted Thomas and me to begin to prepare a website for Him, And that, very gradually, we have been fleshing out, although Jesus seems to feel no special urgency about our completing it. Apparently, His casualness is because He is still waiting out the gradual weakening and the eventual death of the Emperor Constantine’s dogma-based and fear-based version of Christianity. It is hard for people to grasp the fact that the Roman Christian religion that has been so prominent for the past seventeen hundred years, and that still is in fact the world’s leading religion, is not much based in the actual teachings of Jesus. Realizing that still horrifies me. But, so the truth ever presents itself to us, my dear ones!

When Jesus first told His story to me on that night in early April of 2022, I found it to be difficult to fully piece together. But my Thomas had been there with Jesus for much of that story as it unfolded, so he has helped me to puzzle it out. Clearly, the One telling me His story on that night really was Jesus. When you are even somewhat used to nighttime astral travel while your body sleeps, as I have lately become used to it, since Thomas has been dragging me along on some nights of late and allowing me to remember parts of it, you soon become used to feeling for and recognizing people by the unique patterns of low and high notes of their personal energies. And Jesus is, wow, uniquely just one extremely high energetic note so strong that unless He tones it down by a lot, you cannot even get close to Him. His energy can feel like an unbearable battering. But on that night, He toned down His energy for me, as He also tones it down for all the newly-transitioned people who visit Him in small groups. Whenever I have visited Jesus, He has repeatedly needed to transform Himself from the way He usually looks in the astral plane, with light-brown eyes, olive skin, and dark-brown, curly hair, into what He and Thomas rather dryly refer to as “church-Jesus”. Just look at any of these illustrations, and you will know what they mean by that term!

So whenever Thomas took me to meet with Jesus in the spring and summer of 2022, Jesus would have repeatedly to stand as we were talking and transform Himself into church-Jesus. The shift in His appearance would be instantaneous. Then He would step away and greet more new arrivals, who would look to be feeling overwhelmed by the experience of actually meeting Jesus! They would genuflect, try to kneel, or maybe make the sign of the cross, while Jesus would try to keep them on their feet and murmur to each of them words of welcome and blessing. If there were babies or young children among them, He would kneel down perhaps, take them into His arms and kiss them and bless them. And He does this for newly-arrived people perhaps every hour or two in earth-terms, all day and all night!

But between-times, whenever I was there, Jesus would be darker-skinned and brown-eyed Mediterranean Jesus with dark all-over curly hair, and He would be softly talking with me as we sat on His riverbank and fed His fish from the grain that just appeared in our hands. Jesus is vibrating so high now that He is vibrating even higher than the seventh level, the Godhead level of our reality; and yet He chooses to remain on Level Three, which is the entry level to the afterlife. Nearly all of us can maintain ourselves at that level easily, and for people coming from the earth-level and traveling astrally, the light seems dimmer there on Level Three than it normally seems to be here in the daytime. Think of the earth-level around sunset, especially since the sky is every color but blue and the vegetation is every color but green. And on that level you are in vibration far below the primary source of astral light, which is the Godhead level. You get used to it, though. Jesus has a slight conversational accent, since English is not His first language; but He speaks English easily. Communication in the astral is generally by mind, and no language is needed if you converse that way, but for newbies from the earth, doing that doesn’t feel comfortable; and Thomas tells me that actually Jesus speaks many earth-languages conversationally pretty well. When Jesus and Thomas are together, though, they often speak some odd and unguessable language. Thomas tells me that what they speak together is their last language from when they shared a lifetime on earth, and they continue to speak it now and then, just to stay in practice. Which makes sense, because there would be no one else who still speaks it now. He tells me the language doesn’t have a name.

Oh my goodness, that last language they spoke together on earth would have been spoken here maybe six thousand years ago! The story of Jesus’s last earth-lifetime began quit simply as He told it to me on the night of April 6, 2022. He told me then that there was a time when He was the middle in age of three princes of a walled city, and they went outside the walls with an armed escort to deliver tribute from their father. He didn’t tell me when this had been. Thomas and I more or less figured it all out afterward. In Jesus’s final normal lifetime on earth so long ago, my Thomas had been His older brother and the city’s general; and the Apostle John had been their youngest brother. The three had been the only sons of the king’s first wife, and while Thomas was grown by then, the younger two were teenagers. Thomas has lived many lives since this one, so his memory of it is hazy, even though, as with the language, he and Jesus have tried to dredge back as much as they can. In any event, their train of wagons carrying tribute was ambushed on its way and plundered, and the three princes were murdered. I gather that then their walled city also was breached, all those six or so thousand years ago. And their parents and other siblings also were murdered, and everything they knew in that lifetime was destroyed.                

So far, our questioner is correct about Jesus. He began as just another child of God, just as all of us are equally beloved children of God. But here, perhaps six thousand years ago, is where Jesus’s story diverges from yours and mine.

When the Beings who would eventually become Thomas, Jesus, and the Apostle John, together with all others who had been massacred with them arrived together in the afterlife, it was then determined that Jesus had achieved all grace. Thomas tells me that in what little he recalls of that last lifetime together, his brother who later became Jesus had been extraordinarily kind and loving, to the point where He would not defend Himself. Thomas’s own barely recalled last memory of that lifetime was that He had died trying to protect his younger brother from a barbarian horde. So it was no wonder that Jesus had then been admitted to Level Seven, to the Godhead level, as a newly Perfected Being. Each of the others in His family, of course, had achieved a much lesser spiritual status.

And this struck Jesus as outrageously unfair! So long ago, what you and I now know about the reasons why we come to earth, the need to raise our spiritual vibrations away from fear and hatred and toward perfect love, and our eventual individual spiritual growth to the point where we each will join the Godhead Collective: none of that process and eventual goal was at all known or even imagined on earth. Jesus had achieved it only randomly and naturally. But nevertheless, He was now expected to meekly join the Godhead Collective? Not on your life was He about to do that! Not when no one could tell Him what was going on, and why His siblings of that lifetime could not also join Him there. He remained in contact with Thomas, the elder brother to whom he was very close, and who had achieved, Thomas thinks, just Level Four or Five. While Thomas strove mightily to just stay in place, and to be there for Jesus whenever Jesus managed to reach out to him, all down through the millennia Thomas had repeatedly to take lifetimes and to come up with stories for the Elders as to why He was trying not to advance. While meanwhile, on the seventh level, Jesus continued to raise a fuss and apparently something like all heck was breaking loose.

Thomas and I don’t know many of the details of what was now happening on the Godhead level during what may have been as much as four thousand earth-years. Jesus tells us that He flat would not yield. He kept asking questions, and gradually He pieced together what had happened to Him, and then what the eternal plan of spiritual growth seemed to be for all of humankind. So then He began to petition the Godhead to allow Him to be born for one more time on earth, so He could teach people more concretely how to achieve what He had achieved naturally. The first response from the Godhead was that people on earth already had the guidance of the Prophets. Surely that was enough! And the thought that Jesus might be born from out of the Godhead level at terrible personal risk to Himself when He was already a Perfected Being was at first unthinkable to the Godhead Collective. But, again, out of His pure love for all of humankind, Jesus remained implacable. And you and I know the rest of this story. My answer to our questioner would be that Jesus is indeed originally one of us. But He is also irrevocably different from us now, in that He is uniquely the Son of God, born again directly from out of the Godhead to teach us how to achieve our own spiritual perfection in this lifetime, just as He once long ago achieved spiritual  perfection for Himself.

When my feeble life is o’er,
Time for me will be no more.
Guide me gently, safely o’er
To thy kingdom’s shore, dear Lord, to thy shore.
– Kenneth Morris (1917-1989) “Just a Closer Walk with Thee” (1940)

 

 

(Many photos are from Vecteezy.com)

Childhood Transitions

Posted on by Roberta Grimes

The little toy dog is covered with dust,
But sturdy and staunch he stands;
The little toy soldier is red with rust,
And his musket molds in his hands.
Time was when the little toy dog was new
And the soldier was passing fair;
And that was the time when our Little Boy Blue
Kissed them and put them there.

“Now, don’t you go till I come,” he said,
“And don’t you make any noise!”
So, toddling off to his trundle-bed,
He dreamed of the pretty toys;
And as he was dreaming, an angel song
Awakened our Little Boy Blue —
Oh! the years are many, the years are long,
But the little toy friends are true!
Eugene Field (1850-1895), from “Little Boy Blue” (1888)

My mother knew many old poems by heart. She especially liked “Little Boy Blue,” and she would recite it cheerily as she went about her day. Somehow, it didn’t tug at her heartstrings the way without fail it still does to mine. Even today, I cannot get through all three verses of it without tears in my eyes. Back in the nineteenth century, before the invention of antibiotics and the wonder of protective vaccines, it was not at all unusual for a family’s two or even three young children to all catch diphtheria or typhoid fever or some other now readily preventable illness, and for all of them to be called by an angel on a single night. Indeed, the wisdom was that you should not become too fond of a young child until after it had hit the age of five.

Even as late as Little Boy Blue’s day, memorial photography was a common thing. Most personal photography in the late eighteen-hundreds still happened formally in a studio, so when children and young people died unexpectedly, they often then would be photographed for the first time and in a lifelike pose. Or a whole family would then be photographed, but with one child looking stiffly propped-up. I have a book of nineteenth-century memorial photographs, and it includes some examples of two or even three small children in the same family who had died together of a single illness. They would generally be laid out to be photographed in plain-crafted oblong boxes leaning against a wall, from youngest to oldest. The youngest might be a nine-month-old in a long white christening dress which spills out of the casket onto the floor. Next might be a little boy perhaps two years old, nattily dressed in knickers and with his hands folded, our Little Boy Blue. And the third, larger box might contain a girl of barely four whose hair has been fussily teased into banana curls. Again, she is posed to greet eternity with her hands folded, as if she were an adult. I look at such pictures with sympathetic horror. There was a long-ago night on which this young family had three children, and they were fighting mightily to keep at least one of them alive! But by the next morning, their children all had succumbed to a terrible childhood illness that is just some preventable nothing today.

My comfort is knowing that for most of a century now, sudden childhood deaths have ceased to be the parental nightmare that they once were. In fact, for a  long time it has been a rare thing for a child that survives its birth to then die in childhood of anything except for cancer or an accident. Yet we who study death and the afterlife still can study deaths that happen out of order for the fact that they nevertheless very often turn out to be deaths that were planned before birth, and they clearly were designed to serve useful purposes in their families’ lives. Not every gift is fun to receive!

This phenomenon of childhood deaths as planned family gifts is a tough one for many people to accept. Nevertheless, we are told now that deaths which happen in childhood are a crucial fact of some lives that were well planned before birth; and when sub-adults die, their early deaths were always planned, without exception. My Thomas feels so strongly about this that he now insists to me that every death by any cause that happens before the early twenties is a planned exit by someone who didn’t need to live that additional lifetime, but who chose to be born one extra time and then die very young for the family’s spiritual benefit. Please recall the fact that we come to earth to learn how to better raise our spiritual vibrations away from fear and toward love so we can better grow spiritually. And then consider some of the many kinds of spiritual growth and depth and overall progress that can be gained by those who love and then lose a child.

Consider, too, these important additional factors:

  • Entering Adulthood. Even as late as the mid-twentieth-century, the near-universal acts of marrying and then bringing infants into the world were closely and irrevocably tied. That combined act of marrying and having a first child was seen as the true and essential marker of attaining adulthood, and it was seen to include tremendous emotional stretching and risk. To marry was to accept and to live that risk, with all its attendant complexities and responsibilities. This is a main reason why sex outside of marriage always has been strictly forbidden. It is hard for those younger than perhaps seventy years old now even to imagine this, but the ancient and long-continuing rigid set of family-related customs, further sanctioned and blessed by the Christian religion, is why those few late-Sixties years wrought such utter havoc on Western culture. In only three or four perfectly disastrous years, we went from a comfortable and consistent family-based culture that was at least two millennia old to one which sanctioned free sex outside marriage and the easy use of recreational drugs, and this new culture actually disfavored and even disdained our ever getting married in the time-honored way. Wow, talk about sowing chaos! Many of those in the first Vietnam-War-damaged, drug-addled, free-love Sixties generation never really got over their sudden loss of all constraints. And Western culture as a whole is still struggling to recover from the aftereffects of that awful youthquake today.
  • Turning to God. The unexpected loss of a child is among the worst tragedies that ever can befall us. Many of those who have suffered the sudden and unexpected death of a baby or a young child will tell you that there is no pain as deep as what they have endured, and in the wake of that death they will often look for spiritual solace wherever they can find it. Often, it is when they are in this bereft situation that many people will seek a deeper relationship with God. Whether they return to church attendance, or they seek a spiritual advisor, or their spiritual awakening comes in a more subtle way, for many people, the loss of a baby or a young child will be the cause of a spiritual awakening for them, and the start of a deeper spiritual awareness. The loss of a child can also damage human relationships, true, and it can break up marriages; but sometimes, the deepening of spiritual awareness can lead to greater and more rapid spiritual growth.
  • Enlightening Miracles. These extra births and early deaths can sometimes be amazingly revealing of what planning must be going on behind the curtain! Twenty years ago, I counseled a couple who were learning after many years of trying to have children that the wife was medically confirmed to be infertile. It was now proven to be medically impossible for her ever to naturally conceive a child, so they decided to try the then-new solution of in vitro fertilization; and, wonder of wonders, she was able to carry and deliver fraternal twin boys. But then, to everyone’s horror, when those dearly loved children were toddlers, one of them managed to get through a fence, and after just a moment he was found floating face-down in a pool. The bereaved couple tried IVF again, and they were blessed with two baby girls. So their beautiful family of one boy and two girls was considered to be complete. But then two years later, this young woman who had been medically proven to be incapable of ever conceiving a child now conceived on her own, and she gave birth to a healthy baby boy. The husband and father was, with me, fascinated by this series of happenings. You and I also can think about the pre-birth planning that must have occurred! And we always have been sure that the naturally-conceived boy is of course his own lost brother, Alex, now safely returned to the family.

Each newborn child is, of course, an eternal being. Having by now met three newborns and watched them grow to middle age, I can testify that this is true without question. I can recall looking into the face of each of my newborn children and being amazed to see not a blank stare back, flat and brand-new today. But instead, each was clearly a different eternal being from the moment of birth, surprised to find itself in a whole new place. Each was registering all the emotions upon greeting this new world and its mother that would be appropriate for the unique human being in my arms that I would later come to know so well. My older daughter was looking around, curious, quite interested in the world but not particularly in me (she has Asperger’s syndrome). My middle child, also a girl, does not have Asperger’s, and she was glancing around, but mostly locking eyes with me, seeming to be glad to see me, and cuddling. My son, another Asperger’s child, at first was regarding everything that he saw in this astonishing new world, including me, with a sensible wariness. And that, my dear friends, pretty well sums up the three bright and beautiful offspring who remain at the center of my life today.

Every child who is born into our lives and then dies  early as a sub-adult is, just as we are, a powerful, eternal being. Each child who transitions early from our lives never leaves us randomly; but instead, each such departure is lovingly and carefully planned before that child’s birth to be a constructive gift for all who will know and love that child. And, knowing this to be true, we can especially honor our children who have gone on ahead of us by not blaming God, and not blaming any human agent for the temporary loss of our child. Instead, it is important that we forgive universally and for everything, and that we forgive ourselves and our child most of all! That we will be joyously together again in the afterlife is a certainty, promised to us by God and by Jesus. And, oh my dear ones, how very great will be that day!

Aye, faithful to Little Boy Blue they stand,
Each in the same old place —
Awaiting the touch of a little hand,
And the smile of a little face;
And they wonder, as waiting these long years through
In the dust of that little chair,
What has become of our Little Boy Blue
Since he kissed them and put them there.
Eugene Field (1850-1895), from “Little Boy Blue” (1888)

 

 

(Many photos are from Vecteezy.com)

No Fear

Posted on by Roberta Grimes

The road is long, with many a winding turn
That leads us to who knows where, who knows where.
But I’m strong, strong enough to carry him.
He ain’t heavy, he’s my brother.

 So on we go. His welfare is of my concern.
No burden is he to bear. We’ll get there.
For I know he would not encumber me.
He ain’t heavy, he’s my brother,

 If I’m laden at all, I’m laden with sadness
That everyone’s heart isn’t filled with the gladness
Of love for one another. It’s a long, long road
From which there is no return.
While we’re on the way to there, why not share?
Bob Russell, Bobby Scott, from “He Ain’t Heavy, He’s My Brother” (1969)

The first three-quarters of the twentieth century was a time of constant, irrational fear of wars for most Americans, and for many other people on earth as well. There was the First World War, which ran from mid-1914 through most of 1918. And then the Second World War, which followed it from September of 1939 to September of 1945. And that one ended with two nuclear explosions, which told us that forever more after that, nothing ever was going to be the same again. And the Korean War, which went from mid-1950 to mid-1953. And then finally there was the Vietnam War, which struggled on from November 1 0f 1955 right on through April 30 of 1975, believe it or not. And since the United States had exploded those two nuclear bombs in Japan to definitively end the Second World War, it was readily assumed by just about everyone during much of  what was left of the twentieth century that atomic warfare had well and truly begun. So it really was only just a matter of time before atomic weapons would be used in war again.

 I came along just after the duck-and-cover phase of school management, when everyone was supposed to dive under their desks in the event of another nuclear war. But still, when I was in school, we were taught that nuclear war was inevitable, and we simply had to learn to live with that fact. I can remember coming home from school one day so upset that I told my mother that, really, what was the point of anything, when human life was now so precarious? I will remember forever after what she said to me in response. I must have been no older than first or second grade, because I was looking a long way up at her face as she said to me, “We cannot live in fear.” Just those five words. And with those words, my mother changed my entire outlook! No, we cannot live in fear. My mother was perfectly right!

My mother and I talked a good deal about this, off and on throughout my growing-up. She was a firmly devout Christian, a leader in her Congregational Church, and she was an absolute rock of certain devotion to God. As I grew, and as I simply followed the tranquil certainty of her lead in trusting God, I came to realize that there is a path forward in finding that certainty in God’s patient love. In addition, those of us who were working in the study of afterlife evidence soon came across the fact that elevated Beings had been so horrified by Hiroshima and Nagasaki that they had vowed right then never to allow another nuclear weapon to be used in warfare. We later learned that apparently this directive actually had come from the Godhead directly. And you will note that, sure enough, despite the fact that nine countries presently have nuclear weapons, including the United States, Russia, France, China, the United Kingdom, Pakistan, India, Israel, and North Korea, some of which are not, shall we say, especially friendly. Still, in the eighty years since the Second World War ended, no nuclear weapon has ever again been used in anger.

I no longer think that we can assume that any of this can be attributed to chance. During the past eighty years, there have been too many very-near-miss situations. Including at least one American missile test which was foiled when an unknown missile came from out of nowhere and shot it down. And then there was the well-documented situation of Stanislav Yevgrafovich Petrov (7 September 1939 – 19 May 2017), better known as “The man who saved the world.”

Petrov was a lieutenant colonel in the Soviet Air Defense Forces. He was on duty at the Serpukhov-15 bunker on September 26, 1983, when there was suddenly an alarm loudly sounding that indicated that a massive number of American missiles was right now incoming on Russia. Oh my God! Petrov should at once have notified his superiors, and there should have been a massive retaliatory nuclear strike launched against the United States right now, at once, while such a strike still was possible. But from somewhere came the thought that this must be a false alarm. And so, against all rationality and all common sense, Petrov waited. And he waited. And he waited some more, with his heart quite literally in his throat because if he was wrong about this, there would go his country and all that he loved in a bout of rampant nuclear destruction. But Petrov was not wrong. No American missiles ever came.

Again and again in the modern world, People who were working for God have, often unwittingly, done their great work for good, and often with no recognition at all.  Stanislav Petrov does deserve a statue for his heroic act somewhere in the United States, and perhaps in the Capitol itself? It would be lovely if all the courageous stories of unsung people like him could be told to our children. When the stories that we tell our children about people in other countries are not stories of petty hatreds, but when they are instead stories about people like Stanislav Petrov, people who love foreign strangers enough to say, No, I don’t believe they would send missiles at us. I don’t fear them. I love them. I trust them. And I will give them a chance to live.

And that love of good people for strangers is something that we must never take for granted! But what about the malevolence of a blind, uncaring universe? This linked article in the popular science magazine New Scientist is entitled, “The universe could vanish at any moment – why hasn’t it?” and like all such articles in all such magazines, it goes into a learned and complicated dither about just how extremely precarious everything is, and how it all eventually is going to end; but still why, nevertheless, you and I probably are going to be okay just for the moment. Or maybe for longer.  But consider for a moment that since the very recent-seeming year 2000, just shy of a quarter of a century has already passed. Only one more year will do it! We tend to think of a century as such a long time, but it is nothing, really. And I didn’t give that sobering fact much thought until I sat down just now to write this blog post. My, my. What then is a human being’s life, when it is planned to take so little time as one century?

All these musings came about because I have been very ill this week, and certainly in no condition to write. On Thursday, I told Thomas that we still needed a blog post topic for this weekend, like it or not. And as he tends to do when it is already Thursday, he gave me just one word. He gave me Fear as a topic. Oh my goodness, fear is the strongest negative word, and to boot, he said that the idea had come from Jesus. Jesus is quite bothered by the fact that so many people who are going home now are so fearful! And He feels that is more and more because the earth overall is so fearful, and so deeply negative. He thinks that what is needed for us is a more focused personal forgiveness practice which will make our eventual going-home process easier for us, and much more joyous. After all, this past quarter of a century since the twenty-first century began was a quarter of your own life! And how have you used it? What have you learned? What would you like to do with the next quarter of your life?

And above all, my darling ones, Jesus suggests to us now that we truly never need to fear anything. Just remember again that God has decided that there will never be another atomic bomb exploded in a war; and according to God’s decision, so it ever has been, for the past eighty years. Whenever I have thought of something like, “OMG! All our enemies have nuclear bombs!” or, “Scientists say the whole universe could vanish at any moment! We’re doomed!” I always at once think, “Nah.” Because I know that God always has my back. And God has your back, too! God loves each of us more than any of us can possibly imagine .No matter what ever happens, my dear ones, you and I are always safe in Everlasting Arms.

 

If I’m laden at all, I’m laden with sadness
That everyone’ heart isn’t filled with the gladness
Of love for one another. It’s a long, long road
From which there is no return.
While we’re on the way to there, why not share?

 And the load Doesn’t weigh me down at all
He ain’t heavy, he’s my brother. He’s my brother!
He ain’t heavy, he’s my brother!
He ain’t heavy, he’s my brother!
=Bob Russell, Bobby Scott, from “He Ain’t Heavy, He’s My Brother” (1969)

 

 

(Many photos are from Vecteezy.com)

Let It Go

Posted on by Roberta Grimes

When I find myself in times of trouble, Mother Mary comes to me,
Speaking words of wisdom, let it be.
And in my hour of darkness she is standing right in front of me,
Speaking words of wisdom, let it be.
Let it be, let it be, let it be, let it be.
Whisper words of wisdom, let it be.

And when the broken-hearted people living in the world agree,
There will be an answer, let it be.
For though they may be parted, there is still a chance that they will see.
There will be an answer, let it be.
Let it be, let it be, let it be, let it be.
There will be an answer, let it be.
– Paul McCartney & John Lennon (1940-1980), from “Let it Be” (1970)

These few days between our celebration of the birth of Jesus and the dawning of the day when we will welcome a new calendar year can be Jesus’s liberating gift to us. Perhaps in previous years we never have seen this transitional week in quite this way, because we haven’t realized what it represents as a part of our larger relationship with God. But in many older and very ancient cultures, the last days of a passing year and also the first days of a new year did have great symbolic significance. For you and me, there is the simple fact that the year ending now carried certain events, whether we thought those events were good or bad, important or trivial, which will forever be tagged in our minds with a date in the year that is now ending. And our beloved Wayshower and Best Friend, Jesus, is asking us to pause here with Him, and to make special note of some of the significant events which happened in our lives in this passing year.

Before our promised Messiah was born as Jesus, there was so little difference in our relationship with God from one year to the next, or even from one millennium to the next, without end. But Jesus tells us that He chose to be born on earth specifically so He could teach us how to learn to better love and forgive and help us to raise our personal vibrations so efficiently that each of us could thereby raise our own personal vibration ever higher and make this lifetime our last necessary earth-lifetime. That was Jesus’s announced mission on earth, and oh, how perfectly he then carried it out! The Lord’s Gospel teachings are ideally suited to give us precisely what Jesus came to earth to give to us, which was the perfect means for vastly more rapid spiritual growth. Jesus did in fact at last powerfully give us the means to end the ancient cycle of eternal deaths and rebirths!  

For example, Jesus said, “‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ This is the great and foremost commandment.  The second is like it, ‘You shall love your neighbor as yourself.’ On these two commandments depend the whole Law and the Prophets” (MT 22:37-40). “The Law and the Prophets” was, of course, what the ancient Jews called our modern Christian Old Testament. And Jesus said, “But love your enemies, and do good, and lend, expecting nothing in return; and your reward will be great, and you will be sons of the Most High; for He Himself is kind to ungrateful and evil men. Be merciful, just as your Father is merciful” (LK 6:35-36). And Jesus further said, “Do not judge, and you will not be judged; and do not condemn, and you will not be condemned; pardon, and you will be pardoned. Give, and it will be given to you. They will pour into your lap a good measure—pressed down, shaken together, and running over. For by your standard of measure it will be measured to you in return” (LK 6:37-38).

Jesus’s requirement that now we must not only love, but now we also must forgive was a new command, and it felt vexatious to most of the people around Him. Peter, His disciple, griped to Jesus about it. Peter said to Jesus, “Lord, how often shall my brother sin against me and I forgive him? Even up to seven times?” Jesus said to him, “I do not say to you, up to seven times, but up to seventy times seven” (MT 18:21-23). Or in other words, no matter how many times your brother sins against you, you must always forgive him. Every time!

Jesus has plainly told us that God never judges us. He said, “For not even the Father judges anyone, but He has given all judgment to the Son, so that all will honor the Son even as they honor the Father” (JN 5:22-23). And Jesus has told us that He, Jesus, does not judge us either. He said, “If anyone hears My sayings and does not keep them, I do not judge him; for I did not come to judge the world, but to save the world” (JN 12:47). And Jesus tells us that what He came to save the world from was ignorance. Repeatedly He says things like, “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened” (MT 7:7-8). And, “If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free” (JN 8:31-32).

So, all right then. Why does Jesus want us to consider this one brief week out of the whole year to be so special? Why does Jesus hope to begin a new habit with us now of spending these few days between Christmas and the first day of the New Year with Him, every year? What is it that we can productively do together right now?

My dear ones, ours is the first human generation on earth of which a preponderance of the members understands the fact that we are eternal beings. If you are reading these words, then by your very nature you always have been alive and aware, and you always will be alive and aware. Oh, true, in a different age you occupied a different physical body and you were called by a different name, but such details mean nothing to your fundamentally eternal nature. Your eternal home is not in this material universe. But rather, you cycle back here every once in a while because this harshly negative emotional environment is a much more fertile ground for your rapid spiritual growth. Each time you come back here, however, you do unavoidably have negative experiences, and you encounter some negative people. So you will return to your eternal life with a lot to forgive, and especially in yourself.

Which is a good thing! It’s a great thing! As someone whose true home is among the astral stars, one of the first things that you will do when you transition home again will be to have a review of your life here just ended. In your life review, you will experience each event of your life just ended here from the viewpoint of each of the people that you affected. Then you will be asked to forgive everyone in your life just ended who might have harmed you at all. And finally, you will be asked to forgive yourself.

This might seem to you to be easy enough to do now, but trust me on this. It won’t be easy at all. People who have gone through a life review and recall it now tell us that they remembered and they were prepared for most of the bigger events where they knew that they had screwed up in that lifetime. But, wow, there had been so many little places that they had altogether forgotten about, or that they never even had noticed in the first place when they had hurt someone’s feelings, or ruined someone’s day, or missed some great chance to do someone else a real kindness! And when they went through that post-death life review, their whole life looked to them now as if it had been awful, miserable, and littered with failures! So rather than the pretty good life overall that they had expected to find themselves reviewing, they had been staggered to find themselves reviewing a life that they could barely forgive at all. Our spirit guides and others, perhaps even including Jesus, also will be there to help and coach us through our life review.  But self-forgiveness is so hard! And while your big-deal, post-death life review is already happening, it is far too late for you to be just beginning to try to learn to forgive yourself, for heaven’s sake. Because if you cannot learn self-forgiveness quickly enough, your personal vibration will soon start to slow, and then it will slow more rapidly; and then pretty quickly the Outer Darkness awaits you.

So what Jesus suggests to us now is that we use the week between Christmas and New Year’s Day each year from now on to review, and then to fully forgive each of the troubling events of our year  that is now ending. Don’t search your memory so much for the things that you might have done that harmed someone else just yet, but of course include those as well if they occur to you; but try to list everything that has happened to you this year that might have upset you in any way, and that you really ought to forgive right now. List each incident with enough detail to make it unique and memorable, and especially include the names of all the people if you know them; then either write it all down, or perhaps list each event with its details efficiently on your computer or your iPad. And if this will be your first year of doing this, and if some incidents from prior to this year also occur to you, then write down those prior incidents as well. In future years, this process is easiest if you are keeping your forgiveness list all year long.

Precisely HOW you actually forgive is going to be up to you. Jesus is eager to help you if you would like His help, perhaps if you want to pray with Him over some particular item on your list, and especially if someone has severely harmed you. Personally, I have found our frame-verse today to be a good way to lift the weight of a pain as I meditate on forgiving something, since “Let it go. Let it be” is a powerful mantra. Some people know that I teach forgiveness using forgiveness balls and a mantra which goes, “I love you, I bless you, I forgive, and I release,” which also works very well. What you need is a specific way to briefly dwell on each item on your forgiveness list, to allow yourself briefly to feel the pain of it again so you can feel it lift, and then to signal to your mind that the pain is forgiven and let it then fly away. Then cross out each item as you forgive it.

The point of this exercise is to create an efficient forgiveness process. You will find that the more you focus on forgiveness, and even on keeping a list of things to remember to forgive at the end of the year, the fewer things you are going to need to forgive. Our minds are so lazy! Once we train them not to form grudges in the first place, they really do stop bothering. It almost doesn’t matter what the symbolic process is that you use to forgive and release each item on your forgiveness list. So long as you actually do forgive, you will find that this process works ever better each year to clear that year’s slate. And within a few years you will find that it even can start to work for self-forgiveness, too.

Forgiving yourself is a great deal harder than it is to forgive others, even when you have to forgive others for some very big things. But once you have learned to make forgiving other people an automatic reflex, which is just what it will become after you have joined Jesus in a few years of His Christmas-to-New-Year’s-Day forgiveness marathons, you will find that self-forgiveness will become a great deal easier for you as well. And that is what Jesus is really trying to make happen for you now! He tells Thomas that He has been a part of a great many life reviews by now. And he has watched far too many people struggle to forgive themselves for even trivial errors in what had been otherwise some very good earth-lives. He certainly does not want that to be you, too! He wants you to become a forgiveness expert!

As Jesus says in the Gospel of Matthew, “Do not judge so that you will not be judged. For in the way that you judge, you will be judged; and by your standard of measure, it will be measured to you” (MT 7:1-2). Oh my goodness, my dear beautiful friends, that is more certainly true than we ever before have imagined!

Let it be, let it be, let it be, let it be.
Whisper words of wisdom, let it be.
Let it be, let it be, let it be, let it be.
Whisper words of wisdom, let it be.
And when the night is cloudy, there is still a light that shines on me.
Shine until tomorrow, let it be.

I wake up to the sound of music, Mother Mary comes to me,
Speaking words of wisdom, let it be,
And let it be, let it be, let it be, let it be,
Whisper words of wisdom, let it be.
And let it be, let it be, let it be, let it be,
Whisper words of wisdom, let it be.
– Paul McCartney & John Lennon (1940-1980), from “Let it Be” (1970)

 

(Many photos are from Vecteezy.com)

He Loves Us!

Posted on by Roberta Grimes

Joy to the world, the Lord is come.
Let earth receive her king!
Let every heart prepare Him room,
And heaven and nature sing!
And heaven and nature sing!
And heaven and Heaven and nature sing!

Joy to the world, the Savior reigns.
Let men their songs employ.
While fields and floods, rocks hills and plains
Repeat the sounding joy!
Repeat the sounding joy!
Repeat, repeat the sounding joy!
– Isaac Watts (1674-1748), from “Joy to the World” (1719)

The first time Thomas took me to visit with Jesus in the astral plane and he allowed me to remember the event was in the spring. it was on the night of April 6, 2022, to be precise. But now I am coming to see that the perfect joy of that night is something that will always be in my mind most vividly at Christmastime, because the Jesus that I met that night was so much more like the gift that we celebrate at Christmas than He was like the gift that we imagine needing to celebrate at Easter. Those two versions of Jesus are two very different gifts! And it gives me no pleasure to point out the fact that two entirely different versions of Jesus even exist in our minds at all, since the one that most modern Christians know isn’t even the genuine Jesus at all, the glorious and perfectly loving Jesus that amazingly I met in person three years ago this coming Spring. And until very recently, I harbored the fear that only the Roman version of Jesus, the version that the Emperor Constantine created with his Christian religion, might be the one that in the end is going to survive in people’s minds. 

Only think of that Roman Christian version of Jesus, and the God that Constantine dreamed up for Him to serve. Now, I could be wrong about this. I would love to be wrong, because even as I write it out it makes no sense to me now, and it never has made any sense at all, even though I was an ardent Christian for the first fifty years of my life. My goodness, I even have a degree in this subject from a prestigious college! But let’s simply reason it through here together. As I understand Christian doctrine, God created everything, and God has infinite powers. God also loves us infinitely. How am I doing so far? Okay, so but as I understand it, the one power that God lacks is the power to forgive us unassisted. No matter how much God loves us, and even though God insists that we all must learn to forgive, still we are so far below our ultra-perfect God that God can never forgive us for even our most basic human failings. Therefore, God had to send His own beloved Son to be horribly tortured and murdered as punishment for our sins in our place. It was only then that God could forgive us. Do I have this right?

My problem with all of this is that it makes no sense to me at all. If God is all-powerful, and if God insists that each of us must learn to forgive, then why can’t God also learn to forgive and just forgive us all outright, for heaven’s sake, without putting Jesus though all that trauma, and without putting us through so much guilt for Jesus’s suffering? For years after I stopped being a Catholic, I used to go to church with my husband, to support him in his faith and to keep him company. We often went to Saturday afternoon Mass, and then afterward we would have a nice dinner-date. But that life-size, full-color plaster Jesus bleeding on the cross over the altar in my husband’s church was so upsetting to me that sadly there at last came a time when I could no longer go to church with him at all.

But, okay, let’s assume for a moment that the Jesus-died-for-our-sins thing did have to happen. God is so far above us spiritually that He needs a pure Vessel to take all the whole world’s sins upon Himself so they can be punished once and for all, and then God can forgive us all. And that ultra-pure, sinless Vessel is Jesus. Okay. Hard for me to accept, but let’s assume that I am a spiritual dunce. So then it was done. Okay, fine. But so why then did Jesus also rise from the dead afterward, and why did He make such a big point of doing that as a display for His disciples? Jesus’s rising from the dead doesn’t seem to have been needed as part of the script that says that He died for our sins. Or does it? Am I still missing something? And nor does Jesus’s having spent more than three years lovingly teaching His disciples and His thousands of followers how to ever more perfectly love and forgive ever seem to have been needed as a part of the script of Jesus’s life before He became God’s pure and sinless sacrificial Lamb. If being that Lamb and taking all our sins upon Himself, and then suffering and dying in our place really was the purpose of Jesus’s life, then why did He teach us anything at all? Wasn’t Jesus needlessly risking a loss of His sinless purity with His side-excursions to argue with the clergy and to teach for three years before His crucial death on the cross at last occurred?

All of this really was the biggest reason why my conversation with Jesus on the night of April 6, 2022, was so extraordinary for me. Truly, I had spent most of my life until that night fighting the Roman Christian dogma that Jesus died for our sins! The entire idea that God had sent His Son to die as a sinless sacrifice to God always had been so repugnant to me. But, could Jesus have known that fact about me, in particular? Could it have mattered to Him that I was so upset by the Roman Christian dogma of substitutionary atonement? I wonder about that only now. I haven’t really thought about this detail until now because the fact that OMG Thomas took me to meet with Jesus Himself has for the past almost three years been my headline fact about that amazing night. But Thomas took me to meet with Jesus for a reason of the Lord’s own. And that reason was that Jesus wanted to share with me His actual purpose for being born on earth from out of the Godhead on that blessed night in Bethlehem two thousand years ago. He wanted me to share His actual purpose with you, and also to share it with all the world.

My dear ones, it is impossible for you to encounter Jesus and not to know right away who He is. No question! In the gigantic astral plane, we recognize one another by our unique energies, and Jesus’s personal energy is one high, pure note so intense that unless He remembers to tone it down for us, it actually is painful for you and me to be near Him. But the joy of being in Jesus’s presence is hard for me to adequately describe for you. Because all that He seems to care about is you! He looks at you with such joy, as if He has been waiting for you to appear for His entire life. He looks deeply into your eyes with the warmest smile, and He asks you about your day, what you have been doing, even what you are thinking. All that He cares about in that moment is you. It’s incredible. He loves you so overwhelmingly! I have given you in a blog post written just two months after that wonderful night Jesus’s story in abbreviated form as He told it to me then, so I won’t repeat much of it here; but I do urge you to read it at the link just above. His own version of His story makes perfect sense!

Jesus came to earth as an infant so He could spend a whole lifetime here studying us, to be sure that He could understand us well enough to teach us very well. And then for three years He taught us how to forgive and love perfectly, so we can each make this our last necessary earth-lifetime, and be done at last with reincarnation. His original life-plan that He had made with His personal Council was that eventually He would simply walk away and be subsumed back into the Godhead. But He had been unable to convince His followers that there is no death, so He chose to dismiss the protection of His invisible Archangels, and by His own choice He allowed Himself to be arrested, crucified, and entombed. He did that so He could two days later reanimate His corpse, and He then could rise from the dead and thereby prove to His followers and prove to us all that in fact there is no death. So Constantine’s whole substitutionary atonement notion is altogether wrong! Jesus’s crucifixion was just a demonstration, and it was all His own idea. He chose to be born on earth as our Teacher, our Elder Brother and Best Friend. And what Jesus came to save us from was spiritual ignorance! It really does all make sense!

 

Thomas and I are sharing with you here for reading, perhaps on Christmas Eve, the beloved tale of the birth two thousand years ago of the genuine Jesus, the eternally-living Christ. Jesus loves us so much that He devoted thousands of earth-years to persuading the Godhead Collective to grant Him His wish to be born on earth as our Spiritual Teacher of God’s greatest Truths so He could save us from our spiritual ignorance. And now Jesus remains with us forevermore. When you transition home, you also will personally meet Him; but for now, we all can together share His nativity story. Down through the ages, these words from the Gospels of Luke and Matthew still sing!

2 Now in those days a decree went out from Caesar Augustus, that a census be taken of all the inhabited earth. 2 This was the first census taken while Quirinius was governor of Syria. 3 And everyone was on his way to register for the census, each to his own city. 4 Joseph also went up from Galilee, from the city of Nazareth, to Judea, to the city of David which is called Bethlehem, because he was of the house and family of David, 5 in order to register along with Mary, who was engaged to him, and was with child. 6 While they were there, the days were completed for her to give birth. 7 And she gave birth to her firstborn son; and she wrapped Him in swaddling cloths, and laid Him in a manger, because there was no room for them in the inn.

8 In the same region there were shepherds staying out in the fields and keeping watch over their flock by night. 9 And an angel of the Lord suddenly stood before them, and the glory of the Lord shone around them; and they were terribly frightened. 10 But the angel said to them, “Do not be afraid; for behold, I bring you good news of great joy which will be for all the people; 11 for today in the city of David there has been born for you a Savior, who is Christ the Lord. 12 This will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” 13 And suddenly there appeared with the angel a multitude of the heavenly host praising God and saying,

14 “Glory to God in the highest, and on earth peace among men with whom He is pleased.”

15 When the angels had gone away from them into heaven, the shepherds began saying to one another, “Let us go straight to Bethlehem then, and see this thing that has happened which the Lord has made known to us.” 16 So they came in a hurry and found their way to Mary and Joseph, and the baby as He lay in the manger. 17 When they had seen this, they made widely known the statement which had been told them about this Child. 18 And all who heard it wondered at the things which were told them by the shepherds. 19 But Mary treasured all these things, pondering them in her heart. 20 The shepherds went back, glorifying and praising God for all that they had heard and seen, just as had been told them.

21 And when eight days had passed, before His circumcision, His name was then called Jesus, the name given by the angel before He was conceived in the womb.

22 And when the days for their purification according to the law of Moses were completed, they brought Him up to Jerusalem to present Him to the Lord 23 (as it is written in the Law of the Lord, “Every firstborn male that opens the womb shall be called holy to the Lord”), 24 and to offer a sacrifice according to what was said in the Law of the Lord, “A pair of turtledoves or two young pigeons.”

25 And there was a man in Jerusalem whose name was Simeon; and this man was righteous and devout, looking for the consolation of Israel; and the Holy Spirit was upon him. 26 And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Christ. 27 And he came in the Spirit into the temple; and when the parents brought in the child Jesus, to carry out for Him the custom of the Law, 28 then he took Him into his arms, and blessed God, and said,

29 “Now Lord, You are releasing Your bond-servant to depart in peace,
According to Your word;
30 For my eyes have seen Your salvation,
31 Which You have prepared in the presence of all peoples,
32 A Light of revelation to the Gentiles,
And the glory of Your people Israel.”

33 And His father and mother were amazed at the things which were being said about Him. 34 And Simeon blessed them and said to Mary His mother, “Behold, this Child is appointed for the fall and rise of many in Israel, and for a sign to be opposed— 35 and a sword will pierce even your own soul—to the end that thoughts from many hearts may be revealed.” (LK 2:1-35)

2 Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, magi from the east arrived in Jerusalem, saying, 2 “Where is He who has been born King of the Jews? For we saw His star in the east and have come to worship Him.” 3 When Herod the king heard this, he was troubled, and all Jerusalem with him. 4 Gathering together all the chief priests and scribes of the people, he inquired of the magi where the Messiah was to be born. 5 They said to him, “In Bethlehem of Judea; for this is what has been written by the prophet:

6 ‘And you, Bethlehem, land of Judah,
Are by no means least among the leaders of Judah;
For out of you shall come forth a Ruler
Who will shepherd My people Israel.’”

7 Then Herod secretly called the magi and determined from them the exact time the star appeared. 8 And he sent them to Bethlehem and said, “Go and search carefully for the Child; and when you have found Him, report to me, so that I too may come and worship Him.” 9 After hearing the king, they went their way; and the star, which they had seen in the east, went on before them until it came and stood over the place where the Child was. 10 When they saw the star, they rejoiced exceedingly with great joy. 11 After coming into the house they saw the Child with Mary His mother; and they fell to the ground and worshiped Him. Then, opening their treasures, they presented to Him gifts of gold, frankincense, and myrrh. 12 And having been warned by God in a dream not to return to Herod, the magi left for their own country by another way.

13 Now when they had gone, behold, an angel of the Lord appeared to Joseph in a dream and said, “Get up! Take the Child and His mother and flee to Egypt, and remain there until I tell you; for Herod is going to search for the Child to destroy Him.”

14 So Joseph got up and took the Child and His mother while it was still night, and left for Egypt. 15 He remained there until the death of Herod. This was to fulfill what had been spoken by the Lord through the prophet: “Out of Egypt I called My Son.”

16 Then when Herod saw that he had been tricked by the magi, he became very enraged, and sent and slew all the male children who were in Bethlehem and all its vicinity, from two years old and under, according to the time which he had determined from the magi. 17 Then what had been spoken through Jeremiah the prophet was fulfilled:

18 “A voice was heard in Ramah,
Weeping and great mourning,
Rachel weeping for her children;
And she refused to be comforted,
Because they were no more.”

19 But when Herod died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, and said, 20 “Get up, take the Child and His mother, and go into the land of Israel; for those who sought the Child’s life are dead.” 21 So Joseph got up, took the Child and His mother, and came into the land of Israel. 22 But when he heard that Archelaus was reigning over Judea in place of his father Herod, he was afraid to go there. Then after being warned by God in a dream, he left for the regions of Galilee, 23 and came and lived in a city called Nazareth. This was to fulfill what was spoken through the prophets: “He shall be called a Nazarene.” (MT 2:1-23)

… And so it was very well begun! My dearly beloved friends, may the genuine Jesus, who is pure love and grace, fill your heart now and forevermore. Merry Christmas!

He rules the world with truth and grace,
And makes the nations prove
The glories of His righteousness
And wonders of His love!
And wonders of His love!
And wonders, and wonders of His love!
– Isaac Watts (1674-1748), from “Joy to the World” (1719)

 

(Many photos are from Vecteezy.com)

Why There? Why Then?

Posted on by Roberta Grimes

O come, O come, Emmanuel,
And ransom captive Israel,
That mourns in lonely exile here,
Until the Son of God appear.
Rejoice! Rejoice! Emmanuel
Shall come to thee, O Israel.

O come, Thou Rod of Jesse, free
Thine own from Satan’s tyranny;
From depths of hell Thy people save,
And give them victory o’er the grave.
Rejoice! Rejoice! Emmanuel
Shall come to thee, O Israel.

O come, Thou Dayspring, from on high,
And cheer us by Thy drawing nigh;
Disperse the gloomy clouds of night,
And death’s dark shadows put to flight.
Rejoice! Rejoice! Emmanuel
Shall come to thee, O Israel.
– John Mason Neale (1818-1866), Translator, from “Oh Come, Oh Come, Emmanuel” (15th Cen CE)

I had almost no time to blog this week because I have just returned from a trip to Massachusetts to see my beloved legal clients, so I still had things to do for them. I turned to Thomas early on Friday morning, and I said, “I got nothin’. So it’s your turn!” He said to me calmly, “Let’s write about what most people are wondering about now, twelve days before Christmas. Why did Jesus come to the world when He did? Why then? Why not a thousand years earlier? Or two thousand years later? And why in Bethlehem of Judea, of all places?” I said right back to Thomas, “Hey, great idea! And will Jesus sit with us so we can interview Him, do you think? Give us some of His own insights?”

I immediately got what I have come to think of as my spirit guide’s Fu Manchu frown. He showed himself to me in a flash as a sixth-level being, nine feet tall and thin, with a fancy robe and frowning behind a long Fu Manchu mustache. So, of course I did next what you would do. I Googled, “Why did Jesus choose to be born where and when He was born?” And I received this pretty good, if superficial, answer:

“According to Christian belief, Jesus was born in Bethlehem, during the reign of King Herod the Great, because this fulfilled Old Testament prophecies that the Messiah would be born in Bethlehem, and the timing coincided with a period of relative peace under Roman rule known as the Pax Romana, which allowed for the spread of his message across the Roman Empire; however, the exact date of Jesus’s birth is not definitively known, and is estimated to be between 6 and 4 BC based on historical context.”

Well, I think that you and I can do a whole lot better than that! Especially with the work that we lately have been doing with God, learning to better comprehend and trust God, even from our limited perspective; and coming to more completely believe in and comprehend God’s perfect love for each of us. And with Jesus always nearby, reminding us of what He came to earth to teach us. First, of course, it is important for us to note that the Christian Old Testament contains almost nothing in the way of prophesy of who the Messiah was going to be, and what he was expected to do.

Discovering how little the Old Testament tells us about the Messiah surprised me. Rather than any real prophesy of a being to come, there is instead in a couple of those old scrolls just a vague sense of a future prince who will bring about a gathering of the Hebrew tribes back into their ancient home-place. Woe from God will befall those who thwart this obscure Messiah’s work! and when he comes, that vaguely promised Messiah will “declare all things to us” (see Jer 23:1; Dan 9:23-36; JN 4:25). Rather than having been a real future being who was confidently predicted to arrive at some specified future time and place, the Messiah seems to have been more like what a Santa Clause figure is for us. He was a vaguely hoped-for being of largely mythological folklore.

And because this was true, especially in the early part of His ministry, our beloved Jesus was shy about claiming the Messiah’s mantle. Instead, He referred to Himself as “the Son of Man”, so He was something like an everyman’s son. He was quite curious, though, about how those who were following Him, who soon numbered in the thousands, were thinking of Him, and He often asked His disciples what those in His crowds of followers were saying about Him. For example:

27 “Jesus went out, along with His disciples, to the villages of Caesarea Philippi; and on the way, He questioned His disciples, saying to them, “Who do people say that I am?” 28 They told Him, saying, “John the Baptist; and others say Elijah; but others, one of the prophets.” 29 And He continued by questioning them, “But who do you say that I am?” Peter answered and said to Him, “You are the Messiah.” 30 And He warned them to tell no one about Him” (MK 8:27-30).

Jesus let this identification of Him as the Messiah, the one who was to come, dawn on His followers only gradually, as His fame grew with His teachings and no other title seemed to fit so well. Or they also began to call Him “the Christ,” a term which appears not at all in the Old Testament, but is abundant in all four of the New Testament Gospels and is used there from the start to identify Jesus. For example, it is said in Matthew, “Now the birth of Jesus Christ was as follows: when His mother Mary had been betrothed to Joseph, before they came together, she was found to be with child by the Holy Spirit” (MT 1:18). Indeed, in JN 1:41 we are told that “Messiah” and “Christ” are equivalent terms. And at first, there is some confusion over whether John the Baptist might be the Christ? But no, John is murdered rather early on, and Jesus’s local fame soon surpasses John’s.

We might note here that an effort was made when the Christian Bible was being assembled at the First Council of Nicaea in the year 325 CE to remove every reference to reincarnation that was found in the scriptures being considered for inclusion in the Bible. But still, you can see that Jesus’s followers generally believed in reincarnation in the way that they were guessing that Jesus Himself might have been John the Baptist (who had just been murdered), Elijah, or one of the other great prophets returned. And Jesus seems never in the Gospels to protest when people mention reincarnation in His presence. Interesting fact duly noted.

The only people Jesus really disagreed with, and He even actively despised, were clergymen.  For example, when He saw many of the Pharisees and the Sadducees coming to John to be baptized, He said to them, “You brood of vipers, who warned you to flee from the wrath to come?” (MT 3:6-8) It is little wonder that so many of the clergy of Jesus’s day actively despised Him in return!

Because of this constant animosity between Jesus and most of the clergy, He seems often to have been put in situations where He needed  to demonstrate His Own divinity, even toward the end of His life. Read this remarkable, rather long passage from the Gospel of John! Jesus tells us here that, “I am the good shepherd; the good shepherd lays down His life for the sheep. 12 He who is a hired hand, and not a shepherd, who is not the owner of the sheep, sees the wolf coming, and leaves the sheep and flees, and the wolf snatches them and scatters them. 13 He flees because he is a hired hand and is not concerned about the sheep. 14 I am the good shepherd, and I know My own and My own know Me, 15 even as the Father knows Me and I know the Father; and I lay down My life for the sheep. 16 I have other sheep, which are not of this fold; I must bring them also, and they will hear My voice; and they will become one flock with one shepherd. 17 For this reason the Father loves Me, because I lay down My life so that I may take it again. 18 No one has taken it away from Me, but I lay it down on My own initiative. I have authority to lay it down, and I have authority to take it up again. This commandment I received from My Father.”

19 A division occurred again among the Jews because of these words. 20 Many of them were saying, “He has a demon and is insane. Why do you listen to Him?” 21 Others were saying, “These are not the sayings of one demon-possessed! A demon cannot open the eyes of the blind, can he?”

22 At that time the Feast of the Dedication took place at Jerusalem; 23 it was winter, and Jesus was walking in the temple in the portico of Solomon. 24 The Jews then gathered around Him, and were saying to Him, “How long will You keep us in suspense? If You are the Christ, tell us plainly.” 25 Jesus answered them, “I told you, and you do not believe; the works that I do in My Father’s name, these testify of Me. 26 But you do not believe because you are not of My sheep. 27 My sheep hear My voice, and I know them, and they follow Me; 28 and I give eternal life to them, and they will never perish; and no one will snatch them out of My hand. 29 My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of the Father’s hand. 30 I and the Father are one.”

31 The Jews picked up stones again to stone Him. 32 Jesus answered them, “I showed you many good works from the Father; for which of them are you stoning Me?” 33 The Jews answered Him, “For a good work we do not stone You, but for blasphemy; and because You, being a man, make Yourself out to be God.” 34 Jesus answered them, “Has it not been written in your Law, ‘I said, you are gods’? 35 If he called them gods, to whom the word of God came (and the Scripture cannot be broken), 36 do you say of Him, whom the Father sanctified and sent into the world, ‘You are blaspheming,’ because I said, ‘I am the Son of God’? 37 If I do not do the works of My Father, do not believe Me; 38 but if I do them, though you do not believe Me, believe the works, so that you may know and understand that the Father is in Me, and I in the Father.” 39 Therefore they were seeking again to seize Him, and He eluded their grasp.

40 And He went away again beyond the Jordan to the place where John was first baptizing, and He was staying there. 41 Many came to Him and were saying, ‘While John performed no sign, yet everything John said about this man was true.’ 42 Many believed in Him there” (JN 10:11-42).

We look back now at Jesus’s birth, at His just over three years of teaching, and His crucifixion, resurrection, and ascension. And what an easy thing it all seems to us now to have been for Him to accomplish! But then we actually read the Gospels, and we read about His battles with the clergy and the guards as those conflicts occurred, and we live His life with Him and we see that in truth none of it was actually easy. Not even for God who was made flesh and protected by archangels.

When I incredibly and completely unexpectedly first met Jesus in the astral plane in the summer of 2022, He told me that it had taken Him something like four earth-centuries of pleading before God actually allowed Him to be born again on earth from out of the Godhead. He said the Celestial Councils seemed to think that if they stonewalled Him, eventually He would drop the idea. It never before had been done, that a Perfected Being might be born on earth to teach. The whole idea seemed risky, preposterous, and somehow unserious to them. But He refused to give it up! His only requests had been that He be born near where His last earth-lifetime had been lived, so in the Middle East somewhere; and that He be born at a time when a war during His lifetime as Jesus would be unlikely. I still clearly recall His mental use of that word, “unlikely.”

So, true, Jesus was not asking for much. And as we shall see next week, although there were no wars, a pogrom carried out against infant boys by Herod soon after the birth of Jesus pretty much amounted to the same thing. Oh, and Thomas also confirmed to me that Jesus wanted to be born a Jew, as one of the world’s first true monotheists, so He could teach people who would readily understand that there is One God. But by Jesus’s own account, He seems to have been born when He was born mostly because that was the soonest that He could manage to wear down the Godhead’s resistance to supporting His unique and extraordinary birth from out of the Godhead….

O come, Thou Key of David, come
And open wide our heav’nly home;
Make safe the way that leads on high,
And close the path to misery.
Rejoice! Rejoice! Emmanuel
Shall come to thee, O Israel.

O come, Adonai, Lord of might,
Who to Thy tribes, on Sinai’s height,
In ancient times didst give the law
In cloud and majesty and awe.
Rejoice! Rejoice! Emmanuel
Shall come to thee, O Israel.
John Mason Neale (1818-1866), Translator, from “Oh Come, Oh Come, Emmanuel” (15th Cen CE)

 

(Many photos are from Vecteezy.com)

Trusting God

Posted on by Roberta Grimes

Oh Lord, my God, when I, in awesome wonder
Consider all the worlds Thy hands have made,
I see the stars, I hear the rolling thunder,
Thy power throughout the universe displayed,

Then sings my soul, my Savior God to Thee,
How great Thou art! How great Thou art!
Then sings my soul, my Savior God to Thee,
How great Thou art! How great Thou art!

When Christ shall come, with shout of acclamation,
And take me home, what joy shall fill my heart.
Then I shall bow in humble adoration
And then proclaim, my God, how great Thou art!
– Stuart K. Hine (1899-1989), from “How Great Thou Art” (1949)

The problem most people have, I think, is not that they don’t believe in God. As the old saying goes, there are no atheists in foxholes. And many of our days contain lesser crises than foxholes that nevertheless still have us thinking quick little prayers, just in case. Every modern culture also is permeated with the thought of God, since there are old churches, cathedrals, or mosques in every city and town, all over the world, even if some of those sacred buildings now see little use. And our speech is littered with the name of God in more than a hundred languages, used someetimes in ways that are absent-mindedly profane. All of that is still true, so it is certainly true that most people still believe that God exists, even if their belief is only vague; and even if nowadays sometimes that holy name is said without much of a deliberate thought.

So, our problem doesn’t seem to be a lack of belief in God, at least in some form. No, but nevertheless I think we all can agree that there is more of a disconnect now between most people and God than there ever has been in living memory. As recently as fifty years ago, in America at least, all those churches in our town and city squares were full on Sundays. It was a simple convention that everyone had some nominal religion, and almost always it was of the Judeo-Christian variety. It is really only in this new century, so I would say in the last twenty-five years or so, that there has been such a major falling-away from our old religions. Many people see this phenomenon as a falling-away from faith in their old religion happening because that old religion no longer makes much sense to them. Thinking about the hundreds of emails that I have received over the past few decades, the one thing that strangers who have written to me have most consistently said was that they could no longer believe in their old religion, but they still believe very much in Jesus.

And with that, if people felt the need to say more, there often was a sharp subtext of fear. This was especially true of those who were getting up their nerve to leave the Catholic Church, or to free themselves from one of the stricter Protestant churches, from the Calvinists perhaps, or from one of the Evangelical sects, which generally decree damnation for those who have fallen away. So the people who emailed me often have wanted to know whether I believed what their former church believed, and if not then why not; and back in the years when I had more time, I might have had quite lively email dialogues with some of those folks. They wanted their strict former churches to be wrong, and me to be right. But with their possible eternal futures lived in flames now riding on the result of our conversations, some of the men, especially, would battle me pretty hard!

And I enjoyed those intellectual squabbles. I am an attorney, after all, and a Biblical scholar with some great quotations from Jesus just waiting in my mind to be shared, so I could readily tell those desperate people, if I was in the right mood, that the fear-based teachings of their prior religion were nothing more than a steaming pile of fear-based excrement. I could happily tell them that if they would stick with Jesus and His teachings, they were going to be just fine.  

What is so horribly fearful about the Roman Emperor Constantine’s form of Christianity that still prevails today? Oh, my dear one, let us count the ways in which modern Christianity is based in fear! As is true of every ancient religion, Constantine’s Christianity had to be based in fear as a standard convention. And there was a doozy of a central fear right there and readily available to the First Council of Nicaea in 325 CE, just waiting to be used to fill every future Christian’s heart with the misery of fear and guilt and shame: 

  • Jesus Died on the Cross to Redeem You from God’s Judgment for Your Sins. When my Thomas took me to meet with Jesus in the astral plane two years ago so I could talk with Him about His planned website, Jesus told me plainly that He had chosen to die on the cross and then to reanimate His dead body in order to demonstrate the fact that human life is eternal, and not for any other reason. He could not otherwise convince His contemporaries that they would survive their deaths, no matter what He said to them. He told me that it was Constantine who had added the idea that Jesus had died to redeem us from God’s judgment for our sins. And of course, if we think about it for even half a minute, we will realize that the Christian dogma makes no sense, because for one thing, God never judges us, as Jesus clearly says in the Gospel of John. Jesus says there, “For not even the Father judges anyone, but He has given all judgment to the Son,  so that all will honor the Son even as they honor the Father” (JN 5:22-23).
  • God will Judge You, and God Will Throw Sinners into the Eternal Fire of Hell. Jesus tells us (see JN 5:22-23, just above) that God never judges us, and we also know based on extensive afterlife evidence that our judgment is only by ourselves and it happens as part of the post-death process. We know as well that there is no fiery hell, but instead the lowest afterlife level is what Jesus called “the outer darkness; in that place there will be weeping and gnashing of teeth” (MT 8:12). The outer darkness is where we will end up if our personal vibration falls far enough away from love and toward fear, to the point that we end up there. And it is indeed cold, dark, smelly, and disgusting in the outer darkness! That is the punishment level, no doubt, and we would need to be rescued from it because we cannot escape it on our own. But we are the only ones who ever can put ourselves there, we easily can avoid it, and we certainly do not remain there forever.
  • Human Nature is Sinful and Fallen. The Christianity of Constantine teaches us that our very nature is debased. But Jesus spent three years loving us and tenderly teaching us just how deeply precious to God we are! He taught us to call God our own Father, using the intrafamily term for Father, so He was effectively telling us to call God “Daddy”. Jesus always was building us up, telling us that God loves us very much, and that He, Jesus, loves us. He constantly said things like, “You are the light of the world. A city set on a hill cannot be hidden; nor does anyone light a lamp and put it under a basket, but on the lampstand, and it gives light to all who are in the house. Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven” (MT 5:13-16).
  • Jehovah God is to be Feared. Christians are taught to fear that old-fashioned, religion-based God, even today! We will hear someone approvingly described as “a God-fearing man” or “a God-fearing woman,” as if this were the highest form of praise. But Jesus was appalled to find when He first was growing up on earth just how much the Jews among whom he had been born feared God. He taught us instead to call God “Our Father, Who is in Heaven” (MT 6:9), using the familial form of the word for Father. In every way that He could, He tried to transform our relationship with God to one based entirely on parental love.

You and I cannot possibly love or trust God at all if we fear God, since love and fear are polar opposites. Without love, we only can tremble in terror before the great Jehovah God! But Jesus came to us to altogether transform our understanding of our true relationship with God into the same perfectly loving Parent-Child relationship that God has with Jesus. He said:

“I am the true vine, and My Father is the vine dresser. 2 Every branch in Me that does not bear fruit, He takes away; and every branch that bears fruit, He prunes it so that it may bear more fruit. 3 You are already pruned clean because of the Word which I have spoken to you. 4 Now, abide in Me, and I in you. As the branch cannot bear fruit of itself unless it abides in the vine, so neither can you unless you abide in Me. 5 I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing. 6 If anyone does not abide in Me, he is thrown away as a branch and dries up; and they gather them, and cast them into the fire and they are burned. 7 If you abide in Me, and My words abide in you, ask whatever you wish, and it will be done for you. 8 My Father is glorified by this, that you bear much fruit, and so prove to be My disciples. 9 Just as the Father has loved Me, so I have also loved you; abide in My love. 10 If you keep My commandments, you will abide in My love; just as I have kept My Father’s commandments and I abide in His love (JN 15:1-10).

When I asked my Thomas how each of us should see God, and should relate to God, he showed me the living room of the earliest home that I can remember. The God from the ceiling of the Sistine Chapel with His long, white beard is sitting on the sofa in my long-ago living room, and He is grinning at a toddler who is carrying a plastic cup of orange juice. Then, Whoops! The cup tips, and all that baby’s orange juice spills on the carpet. God’s child starts to cry, but God laughs, and He leans and picks up His baby and cuddles it in His arms. God’s precious baby will learn how to carry juice without spilling it, just as you and I will learn how to grow spiritually. And meanwhile, we are being told now to take it as a core tenet of faith that each of us, individually, is in fact that precious baby. Each of us is God’s Own best-beloved child. So we can love and trust God completely! We can call God our own heavenly Daddy. And we can trust God to safely catch us, every time.   

Then sings my soul, my Savior God to Thee,
How great Thou art, how great Thou art.
Then sings my soul, my Savior God to Thee,
How great Thou art, how great Thou art!
– Stuart K. Hine (1899-1989), from “How Great Thou Art” (1949)

 

(Many photos are from Vecteezy.com)

He Challenges Us Today

Posted on by Roberta Grimes

Hello darkness, my old friend.
I’ve come to talk with you again.
Because a vision, softly creeping,
Left its seeds while I was sleeping,
And the vision that was planted in my brain still remains
Within the sound of silence.

In restless dreams, I walked alone,
Narrow streets of cobblestone,
‘Neath the halo of a street lamp
I turned my collar to the cold and damp
When my eyes were stabbed by the flash of a neon light
That split the night and touched the sound of silence.

And in the naked light, I saw
Ten thousand people, maybe more.
People talking without speaking.
People hearing without listening.
People writing songs that voices never shared,
And no one dared disturb the sound of silence.
– Paul Simon, from “The Sound of Silence” (1964)

I was born into a Protestant family not long after the Second World War, so a name that most people living now likely never have heard before this weekend was a familiar and grounding fact of my childhood. Because of my childhood experience of light, I went to grownup church and not Sunday School from April of the year when I turned nine, so I heard him referred to often in sermons. My parents would mention him at home. Dr. Dietrich Bonhoeffer was a young German Lutheran minister during the Second World War. He was a European version of Dr. Martin Luther King, Jr., in that he was a clergyman who fought governmental injustice that was being inflicted upon the Jews, who were then a famously persecuted European minority. And like Dr. King, Dr. Bonhoeffer was martyred when he was only thirty-nine. If he had been a Catholic priest, he would already long since have been declared a saint. But as it is, it has taken until this Thanksgiving weekend in the United States for Dr. Dietrich Bonhoeffer’s life to make it to the silver screen.

For each of us, current history happens from our own eccentric perspective. And for me as a child, Dietrich Bonhoeffer became the human face of the Second World War. As I was growing up, I saw him loom as a great hero-minister who had saved many people that Adolf Hitler was trying to kill. So, Dr. Bonhoeffer had nobly tried to kill Hitler, but the Germans had caught him and had killed him instead. Or it had happened more or less that way. His name is musical, which made it memorable, and since I majored in Christian history in college, and Dr. Bonhoeffer was still very much in my mind, I studied some of his writings in college. As someone so young, so naive and idealistic, I found much of what he had written to be strong, and even wrenchingly acerbic. I was too young then to really understand it, and to see it for what it truly was. His were the triumphal writings of a man who was truly living his Christian faith precisely as Dr. King had done, in the awful time in history into which he had been born.

There was one difference between Dr. Bonhoeffer and Dr. King. Dietrich Bonhoeffer was seen by the German to be a well-bred blond Aryan. To the race-obsessed Nazis, he was just what a model human being ought to be, so even as the war raged on, he could and did come and go freely. He even came to the United States, but he could not bear to be outside Germany and safe when there were so many still there who were not safe. So in the end, he had to go back. He even joined the Nazi party for a time and served as a double-agent. Since he was a sweet-faced, upper-class blond minister, at first there was nothing that he could not do, especially since many German clergymen welcomed the rise of Adolf Hitler. To Dr. Bonhoeffer, though, the antisemitism of Nazism was such anathema that he opposed Hitler almost from the start. He soon therefore also opposed the complacent theological ideas that made supporting Hitler even possible for Christians. He insisted that Christians must stand resolutely righteous in a world gone wrong.

I can give you just a flavor of Dr. Bonhoeffer here. A lot of his most brilliant writing was done from prison and smuggled out in letters that he may not have imagined might ever be published. But like Dr. King, Dietrich Bonhoeffer was a man shaped by his times and by the radical teachings of Jesus into a greatness that transcends time. And now, like Dr. King, Dr. Bonhoeffer is one of the very few who are best fit to teach and to lead us as we seek to ever better serve God in the morally complex world of today. Let’s spend a few moments sitting at his feet as he shares with us the kind of wisdom that can come only from a life deeply grounded in Jesus and lived in radical service to God in the face of unimaginable evil. Remember that these are the thoughts of a very young minister who has been imprisoned by the Nazis for having save many Jews from the death camps. And he is plotting now with those trying to take down Hitler, so he is not sure whether he himself will survive:

“We are not to simply bandage the wounds of victims beneath the wheels of injustice, we are to drive a spoke into the wheel itself.”

“Silence in the face of evil is itself evil: God will not hold us guiltless. Not to speak is to speak. Not to act is to act.” 

“We live by responding to the word of God… since this word is addressed to our entire life, the response, too, can only be an entire one; it must be given with our entire life as it is realized in all our several actions.­”

“How wrong it is to use God as a stop-gap for the incompleteness of our knowledge… We are to find God in what we know, not in what we don’t know.”

“I should like to speak of God not on the boundaries but at the center, not in weaknesses but in strength; and therefore, not in death and guilt but in life and goodness… God is the beyond in the midst of our life. The church stands, not at the boundaries where human powers give out, but in the middle of the village.”

“It was the error of Israel to put the Law in God’s place, to make the law their God and their God a law.”

“God loves human beings. God loves the world. Not an ideal human, but human beings as they are; not an ideal world, but the real world. What we find repulsive in their opposition to God, what we shrink back from with pain and hostility… this is for God the ground of unfathomable love.”

“‘Blessed are they that mourn, for they shall be comforted’…  By ‘mourning’ Jesus, of course, means doing without what the world calls peace and prosperity: He means refusing to be in tune with the world or to accommodate oneself to its standards. Such men mourn for the world, for its guilt, its fate, and its fortune.”

Christian love draws no distinction between one enemy and another, except that the more bitter our enemy’s hatred, the greater his need of love. Be his enmity political or religious, he has nothing to expect from a follower of Jesus but unqualified love. In such love there is no inner discord between private person and official capacity. In both we are disciples of Christ, or we are not Christians at all… The disciples realized that they too were his enemies, and that he had overcome them by his love. It is this that opens the disciple’s eyes, and enables him to see his enemy as a brother.”

“The extraordinary never merges into the personal. That was the fatal mistake of the false Protestant ethic which diluted Christian love into patriotism, loyalty to friends, and industriousness, which in short, perverted the better righteousness into mere civility.”

“When we judge other people we confront them in a spirit of detachment, observing and reflecting as it were from the outside. But love has neither time nor opportunity for this. If we love, we can never observe the other person with detachment, for he is always and at every moment a living claim to our love and service.”

“Love for the sinner is ominously close to love of the sin. But the love of Christ for the sinner in itself is the condemnation of sin.”

“By judging others we blind ourselves to our own evil and to the grace which others are just as entitled to as we are.”

“If when we judged others, our real motive was to destroy evil, we should look for evil where it is certain to be found, and that is in our own hearts. But if we are on the look-out for evil in others, our real motive is obviously to justify ourselves.”

“The Church is the Church only when it exists for others… not dominating, but helping and serving. It must tell men of every calling what it means to live for Christ, to exist for others.”  

“We pray for the big things and forget to give thanks for the ordinary, small (and yet really not small) gifts. How can God entrust great things to one who will not thankfully receive from Him the little things?”

“It remains an experience of incomparable value that we have for once learned to see the great events of world history from below, from the perspective of the outcasts, the suspects, the maltreated, the powerless, the oppressed and reviled, in short, from the perspective of the suffering.”

“We must be ready to allow ourselves to be interrupted by God.” 

“The ultimate test of a moral society is the kind of world that it leaves to its children.”   

“We must be ready to allow ourselves to be interrupted by God.” Such a great mind he had! And so willing he was to be interrupted and to be used by God. We all hope that we would have the courage to be another Dietrich Bonhoeffer. But, I wonder. It is so much easier, and so much more comfortable, not to be a genuine saint. It was his work saving Jews which at first brought Dr. Bonhoeffer to the attention of the Nazi authorities, but he then became involved in what were multiple plots to assassinate Hitler. Ultimately, he and other plotters were sent to Flossenburg death camp, and Dietrich Bonhoeffer was martyred there on August 9, 1945, literally days before the fall of Germany. Those who witnessed his hanging never forgot the holy peace with which he met his death. Now this Thanksgiving weekend, after twelve years of dedicated effort, people who have been as inspired by the story of his life as I have been are debuting his movie. You can give yourself the chance to be inspired by Dietrich Bonhoeffer, just as we have been!

“Fools” said I, “You do not know!
Silence like a cancer grows.
Hear my words, that I might teach you.
Take my arms, that I might reach you.”
But my words, like silent raindrops fell,
And echoed in the wells of silence.

 And the people bowed and prayed
To the neon god they made.
And the sign flashed out its warning
In the words that it was forming.
Then the sign said, “The words of the prophets are written on the subway walls,
in tenement halls.” And whispered in the sound of silence.
– Paul Simon, from “The Sound of Silence” (1964)

Emotional

Posted on by Roberta Grimes

Love is but a song we sing. Fear’s the way we die.
You can make the mountains ring, or make the angels cry.
Though the bird is on the wing, and you may not know why,
Come on, people now, smile on your brother,
Everybody get together, try to love one another right now.

Some may come and some may go. He will surely pass.
When the one that left us here returns for us at last.
We are but a moment’s sunlight, fading in the grass.
Come on, people now, smile on your brother,
Everybody get together, try to love one another right now.

 If you hear the song I sing, you will understand. Listen…
You hold the key to love and fear, all in your trembling hand.
Just one key unlocks them both. It’s there at your command.
Come on, people now, smile on your brother.
Everybody get together. Try to love one another right now!
– Chet Powers (1937-1994), from “Get Together” (1963)

The single characteristic that most uniquely defines us as human beings is that we are driven by our deeply complex, highly nuanced, and often overwhelming-feeling emotions. Of course, even non-human creatures will recoil from whatever they fear; and we who have pets know that non-human animals will experience an affinity for those who feed them that looks something like love. We humans, though, experience a very much vaster range of more complex and much more intense emotions, like rage and jealousy, yearning and craving, humility and compassion, sorrow and joy, embarrassment and many other various emotions, with our emotions often experienced by us as being supercharged sometimes, or as feeling exponentially better or worse because they are happening in various complex combinations. And we have not yet even mentioned here the three greatest human emotions. Those three core emotions which quite literally define our relationship with the ineffable Divine are, of course, gratitude, forgiveness, and love.

Human beings alone, among all the creatures of this earth, are intensely emotional. We are intrinsically emotional, and altogether driven by our emotions. And that, my dear friends, is all by design! We are born on earth to have experiences that will enable us to learn how to raise our personal spiritual vibrations ever farther away from fear and other negative emotions, and ever closer to ultimate, perfect love. Insofar as any human being ever has been able to determine, learning how to ever better perform that process is the only reason why we even come to earth. And to give us an ideal place where we can raise our spiritual vibrations well is the sole reason why this material universe even exists at all.

It is all so amazingly simple, really! Afterlife researchers were astonished to figure all of this out very soon after the turn of this new century. But the truth seemed at first to be just too simple. The afterlife evidence overwhelmingly suggested it all to be true, and then of course we were open-minded enough to take the father of quantum mechanics, Dr. Max Planck, at his literal word. Dr. Planck told us early in the twentieth century that his work in quantum physics was suggesting that consciousness is the base creative force which underlies all of reality. As he said in 1931, “I regard consciousness as fundamental. I regard matter as derivative from consciousness. We cannot get behind consciousness! Everything that we talk about, everything that we regard as existing, postulates consciousness.” Dr. Albert Einstein came toward the end of his life to agree with Dr. Planck, saying among other things, “Reality is merely an illusion, albeit a very persistent one.” And the great twentieth-century polymath Nikola Tesla agreed with them both, saying, “The day science begins to study non-physical phenomena, it will make more progress in one decade than in all the previous centuries of its existence.”

So the world’s greatest minds of all time understood by the middle of the twentieth century what actually is going on! And yet, incredibly, even almost a century later, still materialist scientists are so profoundly clueless about the primary role of what you and I experience as consciousness –  or we might call our experience of it “conscious awareness” –  that even today, materialist scientists cluelessly continue to seek a source of consciousness inside the gray matter that is encased within each human skull. And of course, we know that the folks at the Institute for Noetic Studies, who proudly claim for themselves cutting-edge status, still imagine that consciousness might somehow arise from within the human brain.

Yet still, despite all these various materialist Luddite laggards, by now most of us do know better. And most of us understand by the time that we reach young adulthood that for human beings, our core work of being alive is to learn how to ever better govern our own emotions so we can with ever greater efficiency grow and perfect ourselves spiritually. As our frame-verse for today tells us, you do indeed “hold the key to love and fear, all in your trembling hand.” And yes indeed, “just one key unlocks them both. It’s there at your command.” This is truly the greatest core human lesson of all! Fear is the literal opposite of love. The two emotions are polar opposites, just as darkness is the opposite of light. And until you learn to trust in God’s love completely, to the point where with God’s protection you can vanquish all fears, you flat cannot love at all without reservation.

My beloved guide Thomas and I therefore strongly suggest as a matter of urgency that you at once banish all fear-based entertainments from your life. Scary movies, scary novels, and so on can seem like harmless fun, but they are not harmless! Since they inspire the emotion of fear in us, they make it much harder for us to feel free and unmixed love of any kind, so they work to negate the very purpose for which we each have come to earth in this lifetime. My dear one, if you still fear anything at all, whether it is nuclear war or the darkness of night, then please insulate yourself from scary entertainments. Instead, concentrate on following Jesus’s precepts. He said, “‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ This is the great and foremost commandment.  The second is like it, ‘You shall love your neighbor as yourself.’ On these two commandments depend the whole Law and the Prophets” (MT 22:37-40). And Jesus also said, “There is no fear in love; but perfect love casts out fear” (1JN 4:18).

Some of our greatest modern spiritual teachers immersed themselves in using the original and highly spiritual and contemplative Way of Jesus as the only way to right great wrongs. Wow, if ever there were gigantic opportunities with complete justification for feeling and expressing self-righteous rage, for even going to outright war, then my goodness, it would have been if you were a black person in the American South in the early 1960s! But if those who were then fighting for their civil rights had not managed to control their emotions enough to remain peaceful and loving, no matter what might have been their provocations, then their whole cause might have been forever lost.

The recently transitioned Dr. Barbara Holmes of the Center for Action and Contemplation (cac.org) in Albuquerque, New Mexico, talked about using the deeply contemplative aspect of human emotion in these situations. She tells us that Dr. Martin Luther King, Jr. and Rosa Parks were classic contemplatives, altogether committed to silent witness, and to what she calls “embodied and performative justice”. Dr. Holmes tells us that the civil rights marches of the 1960s were deeply contemplative. “Sometimes silent, sometimes drenched with song, but always contemplative. This may mean within the context of a desperate quest for justice that while weary feet traversed well-worn streets, hearts leaped into the lap of God. While children were escorted into schools by national guardsmen, the song “Jesus Loves Me” became an anthem of faith in the face of contradictory evidence. You cannot face German Shepherds and fire hoses with your own resources; there must be God and stillness at the very center of your being…. What saves you is the blessed merger of intuitive knowing with rationality, pain, and resolve.”  

Dr. Holmes adds that, “Like a spiritual earthquake, the resolve of the marchers affirmed the faith of foremothers and forefathers. Each step was a reclamation of the hope unborn. Each marcher embodied the communal affirmation of already/not yet sacred spaces…. The sacred act of walking together toward justice was usually preceded by a pre-march meeting that began with a prayer service, where preaching, singing, and exhortation prepared the people to move toward the hope they all held. This hope was carefully explicated by the leadership as a fulfillment of God’s promises. As a consequence, the movement that spilled from the churches to the streets was a ritual enactment of a communal faith journey toward the basileia [realm] of God….” And Dr. King could maintain this contemplative love even when hatred-filled bigots firebombed his house with his wife and infant daughter inside, while he was away from it and preaching! He rushed home, reassured himself that his family was safe and only his porch had been damaged, and then he went outside and confronted the enraged and heavily armed mob that was ready to go to war for him. Dr. King told the mob calmly that they must peacefully disperse. Go home, because nothing will be solved by fighting.

We are living right now in the very much better America that sixty years ago Dr. Martin Luther King, Jr. called into being with his movement that was conceived in and powered by the pure contemplative love that Jesus taught. I myself live in a formerly Confederate state which is one-third black, one-third white, one-third Hispanic, and full of beautiful, peaceful, shining faces of all shades. We are free now of any form of hatred, and all of us happily live our lives in friendly, integrated neighborhoods. Dr. King gave his life for the hope that his four little children would one day live in just this kind of hatred-free nation. And while back then, when the evil was at its height, this kind of America might not have seemed to be possible so soon, now indeed here we already are! Oh, a few old race-crusaders are still trying to keep the hatred going. Shame on them.The rest of us know, thanks to Dr. King and his generation of spiritual giants, that race truly does not matter at all. We even see interracial dating and marriages now, and we don’t look twice. Love is the most powerful force there is! What Jesus’s teachings have proven through those, like Dr. King, who are the Lord’s greatest disciples, is that there is no force that can stand against the power of love when it is used by those who empower themselves with sufficient love to wield it well. Only listen to Dr. King as he teaches us, and he thereby transforms us all!

“So even though we face the difficulties of today and tomorrow,” He said, “I still have a dream. It is a dream deeply rooted in the American dream. I have a dream that one day this nation will rise up and live out the true meaning of its creed: We hold these truths to be self-evident, that all men are created equal.

“I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.

“I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression will be transformed into an oasis of freedom and justice.

“I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character. I have a dream today.

“I have a dream that one day down in Alabama with its vicious racists, with its governor having his lips dripping with the words of interposition and nullification, one day right down in Alabama little Black boys and Black girls will be able to join hands with little white boys and white girls as sisters and brothers. I have a dream today.

“I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed, and all flesh shall see it together.

“This is our hope. This is the faith that I go back to the South with. With this faith, we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.

“This will be the day when all of God’s children will be able to sing with new meaning: My country, ’tis of thee, sweet land of liberty, of thee I sing. Land where my fathers died, land of the pilgrims’ pride, from every mountainside, let freedom ring!”
 – from “I Have a Dream,” delivered 8/28/63 at the Lincoln Memorial in Washington, D.C.

Human beings are fundamentally emotional beings. And each of us has the power to employ our emotions for good, or for ill. When we do as Dr. King did, and we live lives always driven and empowered by a tremendous love which then can inspire that same great love in others, we truly can transform the world!

Come on, people now, smile on your brother,
Everybody get together, try to love one another right now.
I said, come on, people now, smile on your brother,
Everybody get together, try to love one another right now!
– Chet Powers (1937-1994), from “Get Together” (1963)

 

(Many photos are from Vecteezy.com)

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